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A follow up from yesterday's article as deeper truth unfolds from Ephesians 5:23 https://natsab.com/2022/02/24/....why-why-does-a-woman
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David Martin
The relationship that serves as a picture/shadow of the Mashiach's relationship to us is marriage. Not just the sexes of man and woman.
Secondly, Yah is using a physical/natural relationship to teach us about his spiritual/supernatural relationship with us.
Mashiach loves his people like a husband loves his wife. Mashiach gives his life for his people as a husband would lay down his life for his wife.
And yes in the natural a husband sort of does "save" his wife in that he provides what she needs to live: food, shelter, protection, etc.
But do not for one moment think that you husbands have spiritual power to save your wives souls just by virtue of a human covenant governing physical bodies.
That aint how that works. Yeshua taught us that in heaven people neither marry nor are given in marriage.
So why would you think that your fleshly marriage on earth is saving your wife's soul?
Thirdly, you cannot point to any place in Torah, the prophets, the new covenant writings or the words of Yeshua where it says that it is a sin for a woman not to marry.
And you certainly can't point to a place where it says that unmarried women are out of luck when it comes to their spiritual salvation.
I don't mean to come off rude or angry. But I feel like it's important that we don't confuse patterns on earth with spiritual things.
The Passover lamb is an example of a physical picture portraying a spiritual concept.
The lambs blood on the doorpost "saved" the Israelites from their bodies physically dying. Yeshua's sacrifice saves our souls.
Sabbath is a rest for our physical bodies and is a picture of the eternal rest that is to come.
And marriage is a picture of the relationship with Mashiach and his people. Marriage is not the substance but the shadow of the real salvation.
Just as the tabernacle of Moses was. The lesson here is not to get the physical and the spiritual confused.
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David Martin
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