Father's perfect will and His allowed will...
This is a two part question:
1. How do you know the difference between Father's perfect will and his allowed will as there is I can see a distinction between the two in Scripture?
An example: marriage - Father's perfect will in Gen 2:24 is that there shouldn't be any divorce, but in Deut 24:1 the "adendum" law is given about divorce. (This is just a quick example and it is a much bigger study.)
2. Which "will" should we strive to keep in our own walk; Father's perfect will and His allowed will?
GidgetsMom
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Sholiach Moshe Yoseph Koniuchowsky
fer, justification which He did at His perfect finished work.
So nothing is the same as it was originally designed. Once we start with that premise, His perfect will is a mere synonym for what He wants us to do, in that fallen state, awaiting kingdom immortality, when His perfect will will be restored to His elect. His perfect will ultimately will be for perfected beings.
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Joshua Myers
However, I don't see two wills. I see one will. The exceptions made, like divorce as you point out, are there for a reason. Even YHWH divorces his bride. To say that divorce isn't part of YHWH's perfect will and then have YHWH Himself divorce is to say YHWH isn't perfect.
Again using divorce as the example: should you keep divorce in mind as "an out" in your marriage? No! That's the whole point of what Yeshua was talking about. We shouldn't be looking for the outs, we should be looking to do everything we can to keep that marriage going. YHWH even kept His bride while they were committing adultery. It wasn't until later that He divorced part of the bride (House of Israel), but kept the other part (House of Judah) and stated they were way worse.
Following Torah is all about your heart. Everything should be done with a heart of wanting to please God. When we are striving for that, we see the exceptions and know they are there, but it isn't something that we look to as "okay I can do this", but there for when we struggle. Or in some cases like 2nd Passover and the "being on a journey", guesses on what that could mean and why it is there.
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Jay Carper
We can know some of God's perfect will by reading the Scriptures and acting on that which is simple and clear. There is much in the Scriptures that is ambiguous or difficult to understand, though. Study, prayer, discussion, and time will help, but we always need to be willing to be wrong and change if it becomes clear that we have misunderstood something.
Living in a fallen world precludes living perfectly in some ways. God hates death and divorce, but both are sometimes necessary. Death is even commanded in some circumstances. We do the best we can with what we've been given and show grace towards our brothers and sisters who might disagree with us or who might be weaker in some respect.
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Sholiach Moshe Yoseph Koniuchowsky
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Sholiach Moshe Yoseph Koniuchowsky
here; nice
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Nick Liebenberg
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Chris Deweese
Wherever possible, we should use the New Testament to inform us on Yahweh's will with the Tanakh as our foundation. That's what Paul and the other Apostles did. Yeshua's behavior and beliefs should take precedent, the later writings next, and then we can make informed decisions through the Ruach.
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Sholiach Moshe Yoseph Koniuchowsky
3 This is a emet saying, if a man desires the office of a teaching-overseer, or shamesh, he desires a tov work.
2 A teaching overseeing shamesh then must be blameless, the husband by at least one-an echad isha, vigilant, sober, of tov behavior, given to hospitality, able to teach;
3 Not given to excessive wine, not a short-tempered brawler, not a lover of unjust gains; but patient and gentle;
4 One that oversees his own bayit well, having his children in subjection living in all purity;
5 For if a man knows not how to oversee his own bayit, how shall he take care of the kehilla of YHUH ?
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Sholiach Moshe Yoseph Koniuchowsky
brides!
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Sholiach Moshe Yoseph Koniuchowsky
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Sholiach Moshe Yoseph Koniuchowsky
ecific calling that is verifiable from YAH Almighty.
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