Something that doesnt make sense to me about Isaiah 65: why is a newborn compared with a sinner in age (100 years)? This doesnt sit right with me. I have heard the first 40 chapters of Isaiah have a different author than the end chapters. But, John referenced Isaiah 53. Revelation confirms part of Isaiah 65 by saying there will be no sorrow in New Jerusalem, but they contradict each other about whether there will be death or everlasting life. I think the gospels quote Yeshua as saying there will be everlasting life. So, which is correct? I know we discussed this a couple weeks ago, but I didnt find satisfactory resolution to the issue/non-issue. I dont understand the prophets as easily as I do revelation. Can someone explain this to my finite brain, please? Its been nagging at me.
raphaelmalachi
לֹא־יִהְיֶ֨ה מִשָּׁ֜ם ע֗וֹד ע֤וּל יָמִים֙ וְזָקֵ֔ן אֲשֶׁ֥ר לֹֽא־יְמַלֵּ֖א אֶת־יָמָ֑יו כִּ֣י הַנַּ֗עַר בֶּן־מֵאָ֤ה שָׁנָה֙ יָמ֔וּת וְהַ֣חוֹטֶ֔א בֶּן־מֵאָ֥ה שָׁנָ֖ה יְקֻלָּֽל׃
No more shall there be an infant or graybeard
Who does not live out their lifetime.
Someone who dies at a hundred years
Shall be reckoned a youth,
And one who fails to reach a hundred
Shall be reckoned accursed.
https://www.sefaria.org/Isaiah.65.20?lang=bi
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Rhy Bezuidenhout
In my understanding, these aren't synonymous terms.
Someone can be forgiven without atonement and atonement can be made without forgiveness. Even the Lord's Prayer says "forgive us our debts (trespasses) as we forgive our debtors (those who trespass against us)". This is forgiveness without paying the penalty (making atonement).
The NT references to Yeshua's teaching are about Him making atonement for our sins, which isn't what I understand He taught.
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GidgetsMom
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GidgetsMom
I think this allows for extended, but not eternal lifespans. However, Yeshua said "continuous life" more than once. I'll have to research that tomorrow.
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GidgetsMom
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GidgetsMom
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