Shabbat Shalom, everyone! May you all have a blessed and peaceful day of rest. https://davidwilber.com/

This coming week, June 25-July 1 (6-12 Tammuz), the Bible reading plan covers Chukat (Ordinance Of) and Balak.

25 Jun Numbers 19:1-20:6 Jeremiah 7:17-9:6 1 Corinthians 15:20-38 Psalm 102:1-28
26 Jun Numbers 20:7-21 Jeremiah 9:7-10:25 1 Corinthians 15:39-58 Ecclesiastes 5:1-20
27 Jun Numbers 20:22-21:20 Jeremiah 11:1-13:11 1 Corinthians 16:1-24 Ecclesiastes 6:1-12
28 Jul Numbers 21:21-22:12 Jeremiah 13:12-15:9 2 Corinthians 1:1-24 Psalm 103:1-22
29 Jun Numbers 22:13-38 Jeremiah 15:10-17:8 2 Corinthians 2:1-17 Psalm 104:1-19
30 Jun Numbers 22:39-23:26 Jeremiah 17:9-18:23 2 Corinthians 3:1-18 Psalm 104:20-35
01 Jul Numbers 23:27-25:9 Micah 5:7-6:8 2 Corinthians 4:1-18 Ecclesiastes 7:1-15

The complete annual Bible reading plan for 2022-23 (Hebrew year 5783) is available at this link:

https://thebarkingfox.com/2023..../06/23/weekly-bible-

 

thebarkingfox.com

Weekly Bible Reading For June 25-July 1: Chukat (Ordinance Of) and Balak - The Barking Fox

This coming week, June 25-July 1 (6-12 Tammuz), the Bible reading plan covers Chukat (Ordinance Of) and Balak. 25 Jun Numbers 19:1-20:6 Jeremiah 7:17-9:6 1 Corinthians 15:20-38 Psalm 102:1-28 26 Jun Numbers 20:7-21 Jeremiah 9:7-10:25 1 Corinthians 15

Shalom!

YAH willing, Triumph In Truth will be hosting an outdoor Shabbat
Water-immersion Gathering at 10 am this coming Shabbat (06/24) at:

Bullhead City Rotary Park
From 95 south you will turn right on Riverview Drive
Left on Lakeside drive
Go all the way to the end and take a right on Bella's Way (Chaparral)
at the stop sign

We will gather at the trees between the river and the right side of pavilion 3.

You are welcome to call a member of the team at 423-457-0899 if you
need directions or have any questions

Thank you for carefully reading the following information as all the
details are important.

Here's a list of things to bring:
* Lawn chair
* Water
* Bible
* Pen and paper

We have water immersion robes to wear over your clothes and appreciate
everyone adhering to the following:
* Men wear jeans or other long pants (Men will be immersed in their long pants)
* Women wear a long (non-transparent) skirt and a shirt that doesn't
cling or become translucent when wet or a dress of similar sort
* A towel
* A change of clothes if you don't want to travel wet


Triumph In Truth encourages biblical modesty (Deuteronomy 22:5,
1Corinthians 11:5), however there is no harsh, judgmental attitude. We
will be publicly praying during our immersions, so the ministry has
available brand new (never been used) bandanas for head-coverings for
the women (1 Corinthians 11:2-16). If you have your own, that's fine
as well. We are returning to the ancient (biblical) paths, so modesty
is very important.


As for doctrine, G. Steven Simons does not embrace Greek or western
philosophy or quote Roman bishops to determine his understanding of
Elohim. He believes what Yeshua taught in John 17:3, "And this is
everlasting life, that they should know You, the only true Elohim
(speaking of the Father), and Yeshua Messiah (the anointed One) whom
You have sent." He believes in Elohim (the Father), the Creator of
heaven and earth, and the Son of Elohim (Yeshua), the Mediator between
Elohim and men, the man Yeshua Messiah - conceived through the spirit
of YAH, born of a virgin, and filled with the FULL measure of the
spirit of YAH. He also believes that the Father places His set-apart
spirit (breath, wind, ruach) within those who believe in His Son
Yeshua and ask to be filled. At the immersion you will be calling on
YAH (the Father) to forgive your sins in the Name of Yeshua Messiah as
in the book of Acts.

Be praying and prepare your heart for a powerful, transformative experience.

Yours for the Reign,

Triumph in Truth

This evening, at 8:30pm CDT, JOIN US for the premiere of our new YouTube video! Are you ready to get into YAH’s Word? See you soon!

A man of violence entices his neighbor and leads him in a way that is not good.
Proverbs 16:29

"Violence" in this context isn't necessarily violent action, but charismatic speech. Some persuade with honey, others with passion. A passionate speaker can motivate people to do things they would never do if they were thinking clearly. The effect is essentially the same as that of a mob.

Our new home by Grand Design Solitude 5th Wheel 2023. ?? Praise Yah! It was delivered safe yesterday. Now I need to get rid of our stuff in storage. We don't need all that stuff. We have our Heavenly Father, His Torah, His Love, His Son our beautiful Mashiach Yeshua. We have lovely friends our Mishpacha. ?This ahavah is enough❣️

This week’s Sabbath post inspired by Genesis 9:12-15
And Elohim said: “This is the sign of the covenant which I make between Me and you, and every living creature that is with you, for perpetual generations: I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth. It shall be, when I bring a cloud over the earth, that the rainbow shall be seen in the cloud; and I will remember My covenant which is between Me and you and every living creature of all flesh; the waters shall never again become a flood to destroy all flesh. Shabbat Shalom.

#michaelroodurdu #torah #michaelrood #messianic #god #shabbatrest #shabbatshalom #blessings #commandmentsofgod

BIBLE STUDY LESSON 16

SERIES S --- THE SON OF YHVH

TREES AND TALENTS

ZACCHEUS

From Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:28

As Yeshua left one part of Jericho and approached another, a blind beggar named Bartimaeus, son of Timaeus, sat with a blind companion along the road. Crowds were swarming around Yeshua, but when the blind men heard that Yeshua was coming, they cried out to Him. [Adonai, have mercy on us, son of David!] Yeshua stopped and called for them to be brought to Him. [What should I do for you?] He asked. [Open our eyes that we may see,] they answered. Yeshua touched them and immediately they could see. They gave YHVH praise and followed after Him. Later, as Yeshua was passing through Jericho, a wealthy tax collector named Zacchaeus was trying to see Yeshua, but he was too short and could not see above the others in the crowd. He ran ahead and climbed into a sycamore tree beside the road that Yeshua was traveling so that he might see Him. When Yeshua arrived at the tree, He looked up at Zacchaeus. [Come down, Zacchaeus,] Yeshua said, [for I want to visit with you at your home.] Zacchaeus hurried down from the tree and happily invited Yeshua to his home. Some of the people were displeased with this. [Yeshua is going to a sinner’s home as his guest,] they said. Zacchaeus, however, was sorry for his sins. [Adonai, half of my possessions I will give to the poor,] he told Yeshua. [And if I have cheated anyone, I will repay him four times as much as I took.] [Salvation has come to this house today,] Yeshua said. [I have come to seek and to save those who are lost, like this descendant of Abraham.] Later, as Yeshua approached Jerusalem, He told a parable to help the disciples realize that the Kingdom of YHVH would not appear immediately. [A very important man once travelled to another part of the kingdom to become its ruler. Before he left, he gave each of his ten assistants a large sum of money to invest for him. [Some of the local people rebelled against this appointed ruler and sent a delegation to say that they did not want him to rule over them, But the man was put over them and then returned to his home territory. He called for his ten assistants and asked how they had used his money and what they had gained with it. [The first assistant came before him and said, ‘Master, I have earned ten times your original investment,’ to which the ruler said, ‘Good work! You have been a faithful assistant, so I will put you over ten cities.’ The second assistant reported that he had earned five times as much as the original investment, to which the ruler said, ‘I will put you over five cities.’ Another assistant came before the ruler, but he had only the original amount. ‘I have kept this hidden in a handkerchief,’ he said. ‘I was afraid to invest it, for you are a harsh man, taking what is not yours and gathering from other people’s harvests. Here is your money back.’ ‘You say I am harsh,’ the ruler replied. ‘You will be judged by your own words. If you thought I was that harsh and demanding, why then did you not put this money in a bank and let it earn some interest for me?’ Then this ruler turned to some who stood nearby and ordered, ‘Take this from him and give it to the man who earned ten times as much for me.’ ‘But he already has so much,’ they protested. This is true, but it is also true that to those who have much, more will be given, and those who have little will sometimes have to give up what they have. The new ruler will also say, ‘Take the enemies who rejected me as their ruler and execute them in my presence.’] After this parable, Yeshua went on, walking up toward Jerusalem.

COMMENTARY

JERICHO

Jericho, once a fortified Canaanite city, had become the winter playground of Israel’s kings by New Testament times. Herod built a palace for himself among its palms where he could enjoy the warm breezes that blew even during the winter months. Many noblemen and wealthy citizens followed the king to this fashionable resort. They built luxurious winter homes near the royal residence where they could escape the cold Jerusalem nights. For the wealthy citizens of Jericho, life was made pleasant with trips to Herod’s theatre and walks through the royal gardens. But for the poor, Jericho offered little comfort. All of the city’s riches were in the hands of a few wealthy men, while the rest of the people lived in poverty. The poor laboured for the king and the aristocracy, and when the rich returned to Jerusalem at the beginning of spring, the poor were left behind to endure the intense heat of the summer months. Jericho’s tropical climate provided ideal growing conditions for the large balsam groves that flourished outside the city. Although they originally belonged to Cleopatra, the queen of Egypt had sold them to Herod for a large sum of money. The trees yielded a highly valued ointment treasured during Bible times for its great healing power. North of Herod’s balsam groves, a large mound of earth rose abruptly out of the plain, marking the site of the Old Testament city of Jericho. As the people of each generation built upon the ruins of previous inhabitants of the city, the mound continued to grow. But by Yeshua’ time, ancient Jericho had long been abandoned and a new city built some distance away, on the plain. No one wanted to rebuild ancient Jericho because Joshua’s curse still lay over its ruins. The new Jericho lay on the Roman road that led to Jerusalem. Its location made it a bustling, thriving city. People on their way to worship at the temple in Jerusalem stopped there. So did merchants travel the caravan route between Damascus and Arabia. It was this road Yeshua took as He passed through Jericho on His way to Jerusalem.