From the Edward Curtis Collection: "Sons of a Yakima Chief"
#nativeamerican #history
SERIES G --- THE PROMISED LAND --- LESSON 11
FIVE KINGS
FIVE KINGS WHO HID IN A CAVE
From Joshua 10:22-43
Open the mouth of the cave at Makkedah, Joshua commanded. ‘Bring out the five Amorite kings!’ Joshua’s men did as they were commanded and brought the five Amorite kings from the cave, the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon. Then Joshua gave orders to his army officers. ‘Come here and put your feet on the necks of these kings,’ he told them. The officers came to Joshua and put their feet on the necks of the five Amorite kings. ‘You must never be afraid or dismayed,’ Joshua said to the officers. ‘Be strong and brave, for this is what the Adonai will do to your enemies.’ Then Joshua killed the five kings and hanged their bodies on five trees until evening. At sunset Joshua gave the command to take their bodies down and throw them into the cave where they had hidden. Then large stones were placed before the mouth of the cave. The same day, Joshua captured Makkedah and destroyed it completely, along with its king and its people. There was not one survivor. Makkedah was destroyed in the same way as Jericho and its king. From Makkedah, Joshua went on to Libnah and fought against it. The Adonai gave Joshua and his men the victory here, as He had done at Jericho. The city and all its people were destroyed. After the victory at Libnah, Joshua went with his army to Lachish, where they camped and fought against the city. The Adonai gave them the victory at Lachish also and Joshua captured the city on the second day, destroying all its people as he had done at Libnah. Horam king of Gezer came to help Lachish, but Joshua defeated him, destroying the king and all his people. From Lachish, Joshua and his army moved on to Eglon, camping there and fighting against the city. That day Joshua captured Eglon, destroying the city and all its people, as he had done at Lachish. Then he and his army moved on to Hebron and fought that city, capturing it and destroying it and its king and villages and all the people. He left no survivor, as he had also done at Eglon, destroying completely the city and its people. On to Debir they went and fought that city. Joshua and his men captured Debir, its king and villages, destroying every person there. He left no survivor, as he had done at Hebron and Libnah. In this way, Joshua moved through the land; the hill country and Negeb, the lowlands and mountains. He conquered the land and its kings, sparing no one and destroying everyone, as the Adonai had Commanded him to do. From Kadesh-barnea to Gaza and from Goshen to Gibeon, Joshua defeated them, capturing the kings and their lands in one great movement, for the Adonai fought for Israel. Then Joshua returned with his men to Gilgal.
COMMENTARY
CONQUEST OF THE FIVE KINGS
Joshua had the five kings of the southern coalition executed and their bodies hung on five trees. First however, he had the army commanders place their feet on the necks of the kings. {Don’t fear!} Joshua exhorted his commanders. {This is what the Adonai will do to all our enemies!} The five kings knew they would die soon. Joshua’s soldiers had discovered them hiding in a cave and had taken them to stand as prisoners before the entire Israelite army. The leaders were ordered to the ground and Joshua instructed his military commanders to put their feet on the kings’ necks. There was no greater sign of defeat. As strange as the scene might seem today, everyone watching on the battlefield knew its meaning. Putting a foot on an enemy’s neck was a way of showing complete domination. It was all the more a humiliating disgrace because the foot was considered an unclean part of the human body. Since people walked everywhere either barefoot or in sandals, feet were actually often very filthy. The neck was thought of as the place to show defeat or insult, prisoners were yoked or tied together at the neck. The expression for coward; {turned his back and ran}; used the word for {neck} instead of {back} in the Hebrew.
Have a great week family!
https://tube.thetorahnetwork.com/v/EY6aeC
Moses sent Zipporah and his sons back to Midian before he arrived in Egypt. One possibility: he was walking into a very dangerous situation and there was no need to put them in danger too. Exodus 18:2
Later in the story, Jethro bringing Zipporah and her sons to Moses in the wilderness is a metaphor of Moses bringing the Hebrews to Adonai at Sinai.
https://soilfromstone.blogspot.....com/2017/02/a-chias
What can we learn about leadership from Jethro (aka Yitro in Hebrew), a pagan priest? Why are his words included in Scripture?
One tradition says Jethro, Job, and Balaam were all advisors to Pharaoh before the #exodus. Jethro told Pharaoh to treat the Hebrews kindly, Balaam said to treat them harshly, and Job abstained. The story is probably not literally true but is meant to teach about differences in leadership and character.
On this date in history, 02/06/1752: Dr. Thomas Bond and Benjamin Franklin organize the opening of America's first hospital, called Pennsylvania Hospital, on High Street in Philadelphia. #otd #tdih #americanhistory
DISCLAIMER: I am NOT telling you what is the ONE and ONLY CORRECT version of the Name. In my own opinion, anyone that claims they have the ONE and ONLY TRUE/CORRECT Name hasn't done enough research. These next few comics are my studies on certain Names and the conclusion I came to with them. If you use one of these Names and don't agree with my conclusion, that is totally fine. I know many people that use each of these Names and we get along just fine. This disclaimer will be at the top of all the commentaries for the different Names.
The last majorly accepted pronunciation of the Name is Yahweh. This one I had heard even before I looked into what the Name could be. Sure, I had heard Jehovah before, but I never associated that with Yehovah until I understood that English translators changed the "Y" sound in Hebrew to a "J" sound over the years.
I have heard from several sources an anecdotal "proof" that this is the correct pronunciation, because it is the sound of you taking a breath. So, every time you take a breath you are saying God's Name. This correlates to in Scripture where it talks of God putting His breath in humans to give life. However, I do not subscribe to this thought. First, we all breathe through our noses and not our mouths as usually demonstrated by those purporting this thought. Second, when someone does breath through their mouth, especially emphatically, it usually is a "HUUHHH" "FWHOOO" type sound, not "YAH" "WEH".
When we look at the Hebrew through Scripture, we do see that God has a short Name: Yah (יה). We even hear this is the word HalleluYAH (meaning Praise Yah). That tells me that there is some truth to YAH being the first sound. We also have several people in Scripture that have YAH as part of their names. Elijah (EliYAH), Nehemiah (NekhemYAH), and Zephaniah (TsefanYAH) for examples. There are other names though that Strong's and other concordances list as having a "U" sound after the YAH, such as Isaiah (YeshaYAHU).
Yahuah had this part of the Name pronounced the same as well. The last part is where things differ. As mentioned before, Yahweh was one that I had heard before I started looking into the Name. I found it in a secular book that was telling a fictional Creation Story as representing God. I had a friend that visited Israel and the Wailing Wall during Yom Kippur and claimed they heard it in the prayers there. (There is a tradition that this is the only day that the Name could be spoken on). I had heard it in other various Christian formats as well, such as music and sermons.
These weren't enough for me though, so I dug more. What was one of the determining factors for me was Josephus. In Book 5 of the War of the Jews, chapter 5, section 7, Josephus records about the High Priests clothes. That on their crown was written God's Name, which consisted of 4 vowels. Exodus 28:36 gives the instructions for this head piece. This got me thinking, how would that sound like? If I was to do English letters to represent YHWH, but with vowels, it would be IAOA. Sounding this out for myself got me to something very similar to Yahweh. Especially when taking into the consideration of YAH being the first sound, then OOAY being the end. If you say it together quickly, as you would a word, that "oo" sound easily turns into a "w" type sound. Not a hard "w" as we do in English, but if you try it, I think you see where I am coming from.
As you can tell from this post, this is my preferred pronunciation. But, as I am pointing out, it isn't without its flaws. Where I am at today, it is the one that makes the most sense.
https://thestraightandnarrow.cfw.me/comics/578
#bible #bibleverse #bibleverseimages #biblestudy #biblestudynotes #church #christian #webcomic #webcomicseries #cartoon
Hope is a wonderful thing. In ancient Hebrew, hope meant something you could cling to, and that is exactly what the Word of God has been to me in my life. It's more than just a collection of memes and wall hangings; it's an owner's manual filled with practical advice that can actually change my life for the better—today.
https://archive.aweber.com/new....sletter/awlist642586
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