THE MURDER OF NABOTH
From 1 Kings 21
A man by the name of Naboth owned a vineyard beside Ahab’s palace walls at Jezreel. Ahab wanted this vineyard, so he went to talk to Naboth about buying it. “Your vineyard is just what I need for a vegetable garden, for it is next to my palace,” said Ahab. “I will buy it from you for whatever it is worth or if you prefer, I will give you a better vineyard for it.” “But I can’t sell this vineyard,” Naboth protested. “It has been in our family for many generations and was my inheritance from my father.” Ahab returned to the palace angry and sulking. He lay on his bed without eating and turned his face away so that he would not look at anyone. “Why are you so upset that you will not eat?” his wife Jezebel asked. “Because I offered to buy Naboth’s vineyard or trade him a better vineyard for it, but he refused,” said the king. “Don’t you rule over all Israel?” Jezebel asked. “Now get up, eat something and cheer up. I’ll see that you get Naboth’s vineyard.” Jezebel quickly wrote letters in Ahab’s name, sealed them with his official seal and sent one to each of the leaders of Jezreel. “Proclaim a fast and assemble the people,” the message commanded. “Put Naboth on trial and have two worthless men accuse him of cursing YHVH and the king. Find him guilty and stone him to death.” The leaders of the city hurried to obey the king’s orders. They proclaimed the fast, assembled the people and put Naboth on trial for cursing YHVH and the king. They brought two worthless men as witnesses who accused Naboth of doing this as they sat opposite him. After the city leaders took Naboth outside the city and stoned him to death; they sent a message to Jezebel. “Naboth has been stoned to death,” they said. “Naboth is dead,” said Jezebel to Ahab. “Now you can go and claim the vineyard he wouldn’t sell to you.” Ahab immediately went down to claim Naboth’s vineyard. But while he was on his way, Adonai commanded Elijah to meet him there. “Go to King Ahab at Naboth’s vineyard, for he is on his way there to take possession of it,” Adonai commanded. “Tell him that it is bad enough to murder, but it is worse to steal from the man he has murdered. Tell him that Adonai says, ‘dogs will lick up your blood in the same place where they have licked up the blood of Naboth.’” When Elijah arrived at Jezreel, there was Ahab, ready to take possession of Naboth’s vineyard. “Have you found me, O my enemy?” asked Ahab when he saw Elijah. “Yes, I have found you,” Elijah answered. “You have sold yourself to do things that displease Adonai. But Adonai has some very bad news for you. He will destroy your entire family as He did the family of King Jeroboam and King Baasha. Not one male descendant of yours shall escape. Furthermore, Adonai says the dogs of Jezreel will tear Jezebel’s body to pieces within the city. Any of your family members who die in the city shall be eaten by dogs and any who die in the country shall be eaten by birds.” No one had sold himself to do evil as much as Ahab, for his wife Jezebel had lured him into almost every kind of sin. He did great evil in worshiping idols, the very thing the Amorites had done, which caused Adonai to force them from the land so the Israelites could live there. When Ahab heard Elijah’s message he tore his clothing, put on sackcloth and slept in it to show his repentance; he fasted and walked about with great humility. Then Adonai spoke to Elijah again. “See how Ahab has humbled himself before Me,” He said. “Because of this, I will not bring the punishment I promised during his lifetime, but I will cause these things to happen to his sons.”
COMMENTRY – THE BATTLE OF QARQAR
In the ninth century B.C. the kingdom of Assyria began pushing westward, intent on expanding the Empire until it included the kingdoms along the Mediterranean Sea. At first the rulers of these areas seemed unaware of the growing threat. Israel, Syria and Judah were concerned with their own disputes with each other. No one stopped the Assyrian king, Ashurnasirpal II, when he entered northern Phoenicia and demanded tribute from the wealthy coastal cities. Years later, in 853 B.C., his son attempted to expand Assyrian control even further. Shalmaneser III marched from his capital at Nineveh, conquering cities all the way to Qarqar. But this time the kings of the western kingdoms were prepared. They had united in one of the most remarkable alliances of ancient history. King Ahab of Israel and King Ben-hadad of Syria put aside their feuds and, joined by King Arhuleni of Hamath, formed a league of kings against the Assyrians. Nine other kings from both ends of the Mediterranean joined them. They came from as far north as Kue, as far south as Arabia and Egypt. The combined forces of the twelve rulers included almost four thousand chariots and seventy thousand soldiers. They fought the Assyrian army outside Qarqar, a city on the Orontes River. Shalmaneser’s records boast that the corpses of his enemies were scattered like raindrops in a storm. He claimed that the valleys flowed with the blood of the slain and that he crossed the Orontes on a bridge formed by the bodies clogging the river. In truth, his victory was less than complete; historians think the battle was won by neither side. Assyrian losses must have been great, for they did not return to the western kingdoms for four years. The Bible does not discuss the battle and no records have been found of the league’s opinion. But their actions indicate that the immediate threat was reduced. The league broke up and Syria and Israel returned to their old conflicts.
Here's First Fruits' bulletin for this week's Sabbath and the upcoming Holy Days: https://firstfruits.cc/blog/20....25/09/18/sabbath-bul
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KING AHAB FIGHTS BEN-HADAD
From 1 Kings 20
Ben-hadad, king of Syria, gathered his army and joined forces with thirty-two other kings to march against Samaria. When he arrived with his horses and chariots and laid siege to the capital of Israel, he sent this message to King Ahab. “I claim your silver and gold, your most beautiful wives and your children,” he said. Thinking he could not defeat this large army, Ahab gave in. “Whatever I have is yours,” he said. When he saw how easily he could get these things, Ben-hadad wanted more. Soon he sent his messengers back to Ahab with another message. “I claim not only your wives, children, silver and gold, but also about this time tomorrow I will send my messengers to search your palace and your houses to claim anything that they wish,” he said in this message. King Ahab called his advisers to see what they would say. “See how he is stirring up trouble,” said the king. “I have already told him I would give up my wives, children, silver and gold, but he is not satisfied.” “Do not give in any further,” his advisers told him. So, King Ahab sent Ben-hadad’s messengers back with this message, “I offered to give you what you asked for at first, but I will not let you do what you now ask.” Ben-hadad sent yet another message to Ahab. “May the gods punish me worse than I will punish you if I do not so utterly destroy Samaria that each of my men may have a handful of its dust.” King Ahab replied with this message, “When you put on your armour to go into battle, you must never boast like a man who is taking off his armour after a great victory.” This message reached Ben-hadad while he was drinking with the other kings in their tents. “Prepare to go to battle!” Ben-hadad ordered his combined armies and they did so. In the meanwhile, a prophet went to see King Ahab in Israel. “Adonai asks if you have seen that great army. Today Adonai will give you victory over them and thus you will be reminded again that He is Adonai.” “By whom will He do this?” Ahab asked. “By the young men under the leadership of the provincial chiefs,” said the prophet. “Who shall begin the battle?” asked Ahab. “You,” the prophet replied. So, Ahab assembled the young men under the leadership of the provincial chiefs. There were two hundred and thirty-two of them, in addition to his regular army of seven thousand. The young men from the provinces marched first from the city, about noon, while Ben-hadad was getting almost drunk with the other thirty-two kings. As these young men came near Ben-hadad’s camp, his scouts reported their movements to him. “Men are coming from Samaria,” they told Ben-hadad. “Capture them alive,” Ben-hadad ordered, “whether they are coming for peace or for war.” Ahab’s army was right behind them however and suddenly they attacked the Syrians. When each Israelite had killed a Syrian, the Syrians turned and ran. With the Israelites in pursuit, King Ben-hadad and a few horsemen escaped on horses. But Ahab captured the remaining horses and chariots and killed most of the Syrian army. The prophet returned to King Ahab. “Prepare for another battle with Ben-hadad next spring, for he will come against you again,” he warned. What the prophet said was true, for even at that time Ben-hadad’s men were advising him to do this. “The YHVH of Israel is a hill YHVH,” they said. “If we fight them in the plains we will surely win. This time, let’s place generals rather than kings over the men. Assemble as large an army as we had before, with as many horses and chariots and we will defeat them in the plains, for we are mightier than they.” Ben-hadad accepted the advice of his men and did what they suggested. The next spring he assembled a great army of Syrians and set up camp at Aphek. But the army of Israel was already gathered, with provisions and was ready for battle. When the army of Israel came near the army of Syria, the Israelite army looked like two little flocks of goats compared to the Syrians. The Syrian army was so vast that it seemed to fill the countryside. A prophet of Adonai went to see King Ahab with this message from Adonai, “Since the Syrians have said that Adonai is a hill YHVH and therefore cannot lead His people to victory in the plains, He will lead you to victory over this great army. Then you will surely know that He is Adonai.” For seven days the two armies camped opposite each other. On the seventh day the battle began and on that day the Israelites killed one hundred thousand Syrians. The rest of the Syrians escaped into Aphek, where a wall fell on twenty-seven thousand, killing them all. Then Ben-hadad escaped into an inner room of a house in the city. “We have heard that the kings of Israel are merciful,” his officers told him. “Perhaps if we put on sackcloth and ropes around our heads, King Ahab will spare your life when we go out and ask for mercy.” Ben-hadad’s officers put on sackcloth with ropes around their heads and went out to King Ahab to beg for mercy. “Your servant Ben-hadad begs for his life,” they said. “Is he still alive?” asked Ahab. “He is my brother.” When the officers heard this, they quickly tried to play upon Ahab’s sympathies. “Yes, your brother Ben-hadad!” they responded. “Bring him here,” said Ahab. When they brought Ben-hadad, Ahab took him into his chariot. “I will give back the cities which my father took from your father,” Ben-hadad promised. “You may also set up trading posts in Damascus.” “I will spare your life on those terms,” Ahab promised. Then the two kings made a covenant and Ahab released Ben-hadad. Along the road Ahab was to travel, a prophet of YHVH was preparing to speak to the king. As part of his plan, he commanded a man to strike him, but the man refused. “Since you have refused Adonai’s command, a lion will kill you as soon as you leave me,” the prophet told the man. It happened exactly as the prophet said, for as soon as the man left him a lion pounced on him and killed him. The prophet commanded another man to hurt him. “Strike me, I command you,” he said. So, the man struck him and wounded him. The prophet then waited for Ahab by the road, disguised with a bandage over his eyes. When King Ahab came by, the prophet called out to him, pretending to be a soldier. “While I was fighting in the thick of battle, a man brought a prisoner to me to guard,” he said. “He told me that if this man escaped, I would have to pay two thousand dollars in silver. But while I was doing the things I had to do, the man escaped.” “You have judged yourself,” said the king. “You must pay!” “And you have judged yourself,” the prophet answered, pulling the bandage from his eyes so that Ahab would recognize him. “You let a man go free when Adonai had told you to execute him. Now you will die instead of him and your people instead of his people.” When Ahab heard this, he returned home to Samaria, bitter and resentful.
COMMENTARY --- AHAB’S WARS AGAINST THE SYRIANS
The Syrians or Arameans were the people who lived north of Palestine. For many years they did not have a common ruler, but organized themselves into small states or kingdoms. King David brought much of this region under Israelite control. Later, during Solomon’s reign, the Syrians broke away and again became independent of Israel. The hostility that began in this power struggle continued for decades and came to a head during the reign of Ahab. King Ahab of Israel went to war against Syria three times. His opponent was Ben-hadad, the king of Damascus. Ben-hadad gained control of the other Syrian kingdoms, and replaced their kings with his own governors. This formed a strong and a united kingdom with Damascus as its capital. Ben-hadad began the series of wars by marching his armies through Israel and laying siege to Samaria, Ahab’s capital. At this time in history, siege warfare was becoming increasingly popular. With the town walls surrounded, villagers could not escape, and quickly ran out of food and water. The enemy had only to wait till they weakened and could no longer defend the walls. Ahab did not wait for the situation to become this desperate. He allowed the large Syrian army to advance toward Samaria through an empty riverbed. The way was steep and unfamiliar to the Syrians. But the Israelites, who knew the hills of Samaria, laid an ambush and defeated Ben-hadad. The following summer Ben-hadad made a second attempt. The battle took place in the Valley of Jarmuth, near Aphek, where the Syrians believed the Israelite YHVH had no power. Ahab again defeated the Syrians, and captured Ben-hadad as well. In return for his life, Ben-hadad agreed to return some Israelite cities that his father had captured from the Israelites years before. He also agreed to allow Israelite merchants to trade in Damascus. The last point was particularly important, for trade had always been a source of conflict between Syrians and Israelites. The Israelites controlled almost all trade routes with the rich countries of Egypt and Arabia. Damascus, on the other hand, was the gateway to the wealthy countries of Mesopotamia. Business in Damascus gave Israel access to vast new markets. Ahab and Ben-hadad kept the peace treaty for the next three years. During this time, they even joined forces against a common enemy; the Assyrians. But the peace did not last. Ahab grew angry at the Syrian occupation of Ramoth-Gilead, an important military post on the north-eastern edge of Israel. He formed an alliance with Judah, and the two armies went against Ben-hadad. Although Ahab entered the battle in disguise, he did not survive. A Syrian arrow pierced his armour and he died before sunset.
9/18/2025
THE SELICHOTH PRAYERS
The Selichoth Prayers – Standard Edition, can be found at:
https://sabbathkeepersfellowsh....ip.org/articles-book
YOM CHAMISHY – FIFTH DAY OF THE WEEK
“Then you will call upon Me and come and pray to Me, and I will listen to you. And you will seek Me and find Me, when you search for Me with all your heart.”
Blessed be He who spoke and the world was; Blessed be He – and blessed be His Name.
TEHILLAH 85
YHWH, You showed grace to Your land; You restored the captivity of Ya’akov. You forgave the iniquity of Your people; You covered all their sin. Selah. You withdrew all Your fury; You turned away from Your burning anger. Restore us, O Elohym of our salvation, and cause Your indignation toward us to cease. Will You be angry with us forever? Will You prolong Your anger to all generations? Will You not Yourself revive us again, that Your people may rejoice in You? Show us Your mercy, YHWH, and grant us Your salvation. I will hear what Hael YHWH will say; for He will speak peace to His people, to His righteous ones; but let them not turn back to folly. Surely His salvation is near to those who fear Him, that esteem may dwell in our land. Mercy and truth have met together; righteousness and peace have kissed each other. Truth springs from the earth, and righteousness looks down from heaven. Indeed, YHWH will give what is excellent, and our land will yield its produce. Righteousness will go before Him and will make His footsteps into a way.
TEHILLAH 27
YHWH is my light and my salvation; whom shall I fear? YHWH is the defense of my life; whom shall I dread? When evildoers came upon me to devour my flesh, my adversaries and my enemies, they stumbled and fell. Though a host encamp against me, my heart will not fear; though war arise against me, in spite of this I shall be confident. One thing I have asked from YHWH, that I shall seek: that I may dwell in the house of YHWH all the days of my life, to behold the beauty of YHWH, and to meditate in His temple. For in the day of trouble He will conceal me in His tabernacle; in the secret place of His tent He will hide me; He will lift me up on a rock. And now my head will be lifted up above my enemies around me, and I will offer in His tent sacrifices with shouts of joy; I will sing, yes, I will sing praises to YHWH. Hear, YHWH, when I cry with my voice, and be gracious to me and answer me. When You said, “Seek My face,” my heart said to You, “Your face, YHWH, I shall seek.” Do not hide Your face from me, do not turn Your servant away in anger; You have been my help; do not abandon me nor forsake me, O Elohym of my salvation! For my father and my mother have forsaken me, but YHWH will take me up. Teach me Your way, YHWH, and lead me in a level path because of my foes. Do not deliver me over to the desire of my adversaries, for false witnesses have risen against me, and such as breathe out violence. I would have despaired unless I had believed that I would see the excellence of YHWH in the land of the living. Wait for YHWH; be strong and let your heart take courage; yes, wait for YHWH.
BEN ADAM
Son of man! Why do you slumber? Arise and call out in supplication; pour out words of prayer; seek forgiveness from the Master of masters. Wash and purify yourself; do not delay before the days depart, and hurriedly run for help before He who dwells on high. From transgression and also evil flee, and be dreadful of tragedy. O, please pay heed to those who know Your name – the loyal ones of Yisrael. For Yours, Adonay, is righteousness, and ours is nothing but shame.
Stand up like a man and be courageous, to confess your sins. Seek El Almighty in earnest to atone for your sins, for never are hidden secrets from Him. And every utterance that is spoken is read before Him. May He who is merciful have mercy upon us, as a father has mercy for his children. For Yours Adonay is righteousness and ours is nothing but shame.
VIDDUY
I make my sin known to You and do not conceal my iniquity; for I said that it is proper that I confess my transgressions to YHWH, and as a result, You have forgiven the iniquity of my sins. And it is stated: He who conceals his transgressions will not succeed, but he, who admits and forsakes them, shall be dealt with mercifully.
Please, YHWH, our Elohym, Elohym of our forefathers, let our prayer come before You, and do not hide Yourself from our supplication – for we are not so insolent nor so obstinate to say before You, YHWH, our Elohym, Elohym of our forefathers, “we are righteous and have not sinned,” rather, truly we have sinned – we as well as our forefathers and our household members:
(With each of the following statements, bring your right fist to your chest, over your heart.)
We have been guilty. We have betrayed. We have robbed. We have spoken gossip and slander. We have caused iniquity. We have caused wickedness. We have acted wantonly. We have extorted. We have accused falsely. We have given bad advice. We have lied. We have acted frivolously. We have rebelled. We have infuriated. We have committed adultery. We have been deviant. We have committed iniquity. We have transgressed willfully. We have oppressed. We have been obstinate. We have been wicked. We have corrupted ourselves and others. We have committed abominations. We have strayed and caused others to stray, and we have veered from Your excellent commandments and laws, but it has not benefited us. But You are righteous regarding all that has befallen us, for You have acted with truth, and it is we who have caused wickedness.
LEMITVADDEH HATTOTAV
He who confesses his sins and acknowledges his many transgressions, he whose years are spent in futility and whose days terminate in anguish; he cries out from his travails and from amidst the hostilities of his adversaries. Let us fall, please, at the hand of YHWH, for His mercies are abundant.
From my earliest age, I have drawn upon myself with gossamer ropes – my sin; therefore, have I repented and regretted, for I know not the day of my judgment, and I have sacrificed my flesh, and I have poured as a libation the tears of my eye – perhaps my Maker will have mercy, for His compassion has not ceased. Let us fall, please, at the hand of YHWH, for His mercies are abundant.
The breasts of my joy have withered, and I have nursed the poison of snakes; the tears of my eyes have worn down – from my intense pain – rocks. And the mercies of the Father have been distanced, and He has not taken pity upon His children, and toward me have been restrained His yearning and His compassion. Let us fall, please, at the hand of YHWH, for His mercies are abundant.
He brought me into a lion’s pit and bequeathed to me His wrath. I was forgotten in a jailhouse, and I have been mired in the sea of His fury. Every day I descended remarkably after He did prolong His anger toward me. Has Elohym forgotten to be gracious; has He closed off His mercy in anger? Let us fall, please, at the hand of YHWH, for His mercies are abundant.
EILEYKA YHWH
Toward You, YHWH, I have raised up my eyes; hear the sound of my pleas as befits Your great kindness. I have trusted in Your Name and have spread out my palms; I have taken words and have come unto You. My sorrows have been overpowering and my groans have increased, for all of my sins have You set before You. My delicate soul dissipates from grief; release from anxiety the soul of Your servant. Remove my sin, O Elohym of my salvation; also my tears may You place in Your flask. In times of anger, Your mercy may You recall and reconsider, and gladden and console the soul of Your servant.
Our Father, our King, You are our Father! Our Father, our King, we have no King but You! Our Father, our King, have mercy on us! Our Father, our King, be gracious to us and answer us, although we do not possess excellent deeds.
Deal with us with righteousness and kindness for the sake of Your great Name, and save us. And we know not what more to do, but our eyes look to You. Recall Your mercies and kindnesses, YHWH, for they have existed from ever. May Your kindness be upon us, YHWH, as we have hoped in You.
QADDISH
Exalted and sanctified be His great Name in the world that He created according to His will. May His kingdom reign, and may He cause His redemption to sprout, and may He hasten the coming of His Mashiach in your lifetime and in your days and in the lifetime of the entire house of Yisrael, speedily and very soon; and let us say: Amein!
May His great Name be blessed forever and to all eternity.
Blessed, lauded, esteemed, exalted, extolled, honored, upraised, and praised be the Name of the set-apart One; Blessed be He; above all the blessings, songs, praises and words of consolation that may be uttered in the world; and let us say: Amein!
May your prayers and pleas be accepted together with the prayers and pleas of the entire house of Yisrael before our Father in heaven and earth, in the name of Yehoshua HaMashiach; and let us say: Amein!
May there be abundant shalom from heaven, life, contentment, salvation, consolation, deliverance, healing, redemption, pardon, atonement, comfort and relief for us and for His entire nation Yisrael; and let us say: Amein!
HON TAHON
Be merciful to Your children who are returning to You, and who stand before You with trepidation, fearful of the time they will be called to judgment; it is for that reason that they come in distress. Recall compassion on the Day of Judgment; do away with anger and wrath at the time You will judge those who fear You and those who dwell on Your Name – they who are sitting in judgment. Bring near to me the year of the Redeemer, and redeem me; upon restful waters, O Elohym, lead me, and recall for me the merit of the perfect man, Yehoshua HaMashiach, and place me like a seal upon Your heart. Amein!
Ezekiel 18:23, “Do I take any pleasure in the death of the wicked? declares the Lord GOD. Wouldn’t I prefer that he turn from his ways and live?” Repeated in various ways by several writers in the Bible, this verse would indicate that our Creator would send a warning to the people He is ready to judge for their rejection of His ways.
091825 / 24th day of the 6th month 5786
WORD FOR TODAY “ those who follow MESSIAH are commanded to get one”: Luk 22:36 And He said to them, "But now, whoever has a money belt is to take it along, likewise also a bag, and whoever has no sword is to sell his coat and buy one.
WISDOM FOR TODAY: Pro 22:22 Do not rob the poor because he is poor, Or crush the afflicted at the gate; Pro 22:23 For the LORD will plead their case And take the life of those who rob them.
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