It is a false dichotomy to decide Teach Torah is more important than exporting lies.
How is one supposed to explain light without explaining darkness?
Either teaching Torah or exposing lies?
This is not two separate things but rather two sides of the same coin.
The problem is not exposing lies verses living truth.
The problem is multifaceted:
Calling the unqualified and then putting them into positions of power and influence.
Sharing Torah the way we used to be taught to share the gospel in evangelical Christianity.
Teachers who are well learned in information but ill-trained in how to think.
And people who get easily distracted by strawman such as the shape of the earth etc.
Exposing lies is as important as revealing truth but most of the folks “exposing lies” are only sharing different lies as truths.
These same people think the same way so they simply replace one lie with another.
The problem isnt one way or the other but training and the lack of it.
People of influence must learn to unlearn error and learn truth…before becoming teachers themselves.
And that takes questioning, self-analysis, taking stalk of our private biases, assessing objectively, then finally judging subjectively against our prejudices trying to prove incorrect the thing we desire to find correct.
And it takes students to be shrewd and judicious.
Disciples of Yeshua need to stop listening to stupid people with big platforms, lots of money, loud voices, familiar names…and extreme prejudice.
Question Everything
templecrier.com
Just as it is Israelite tradition to proclaim Chazak Chazak V’nichazeck at the ending of each book of the Torah and indeed at the close of the whole reading cycle, so it is also Calvarian tradition to declare Rak Chazak Amatz at the commencement of each book of the Torah and of the entire reading cycle.
Colloquially this means “be strong and of a good courage” but literally means “Strengthen your weakness and be bold”.
Traditionally at the close of each Torah cycle we not only start in on the beginning again but we also begin to read what followed after in the book of Yehoshua (commonly called Joshua).
Moses was dead and it was left to Joshua to lead the people into the Land of Israel according to the promise. Without Moses it was all up to Joshua to do the work. There would be much trial and many troubles ahead but he was tasked with the teaching of the Torah thereafter and with keeping to it himself and leading the people in accordance with the unchanging Way.
It would take great strength to do the work of keeping the people on the Path and great boldness to go into the Promised Land to purge the place of all the nations therein.
The same message is given to us Today as was to Joshua. Rak Chazak Amats.
Strengthen your weakness and be bold.
We don’t have whole nations to lead nor other peoples to conquer, but we do have the same Torah of Moses to uphold against the onslaught of all nations and narratives. We do have to walk straight upon the Road without turning to the right hand or the left when all other directions seem easier and all other avenues smoother underfoot.
And we too have that same exact promise from Providence that we will prosper in all we do and whereever we go if we hold fast The Way, if we guard this Torah ceaselessly, and if we do it daily without deviation or diminution.
No one was ever promised eternal life for obeying the Torah. That was a pagan lie to make us leave it behind for a heathen “Jesus”.
That was a misrepresentation of the message to teach us to disobey our Creator, a mistake to make us take a detour off the ancient Path turning left and right and ruining our life.
YHWH promised prosperity in this life if we observe to do according to the Torah, not pardon from perdition and eternal life in the world to come.
If you want pardon you put your trust in Yeshua.
But what did He have to pardon you from?
From having broken the Torah.
Therefore strengthen your weakness and be bold to do according to all this Torah because you have been pardoned for all your breaking of it.
If you want to have success, prosperity, and a good life, as YHWH promised, then do according to all that is written in the Torah.
Rak Chazak Amats
templecrier.com
As we complete our yearly cycle of reading the Torah, it is customary to proclaim Chazak Chazak V’nichazeck as we close the book.
Be strong! Be strong! And May we be strengthened!
Contrary to what we were once taught in Churchianity, the Torah of our Heavenly Father was not weak and is not weakness. Rather it is we who are weak and subject to much weakness.
And in the Teachings, Principles, and Instructions of our King we find great strength and are made ourselves strong to do the Work and follow The Way.
YHWH did not send Yahshua to us because His Torah was too weak, but because the Torah is strong and we are weak.
Yeshua is not our strength as opposed to the Torah, because He Himself is not opposed to the Torah.
He is our Torah Teacher. He is the Living Torah.
Yehoshua Ha Meshiach is the Teachings, Principles and Instructions of the Almighty Elohim, and He was sent to show us by His Life how we could live out the Torah for ourselves.
He died and rose to pay for all our weaknesses and wickednesses and to make the already strong Ibstructions even stronger still.
So when we read then through and finish a book of the Torah we say Chazak Chazak V’nichazeck because we know the Torah is not opposed to our Messiah, because we know it is His very own teachings, and because we know in Him is our strength and not just in His person but His work aswell.
We can know and rest assured that by learning and living out the Teachings, Principles, and Instructions of YHWH, we will become strong and ever strengthened thereby.
Question Everything
templecrier.com