SERIES G --- THE PROMISED LAND --- LESSON 16
CLAIM YOUR LAND
THE BOUNDARIES OF JOSEPH’S LAND
From Joshua 16:1-4
The boundaries of Joseph’s land, that is the land which the half tribes of Ephraim and Manasseh inherited, went from the Jordan River near Jericho through the wilderness country to Bethel in the hill country. From there it went on to Luz, Ataroth, land of the Archites, down to the land of the Japhletites to Lower Beth-horon, through Gezer and ended at the Mediterranean Sea.
EPHRAIM’S LAND
From Joshua 16:5-10
The boundaries of Ephraim’s inheritance were as follows: From Ataroth-addar westward to Upper Beth-horon and out to the Mediterranean Sea. From the sea eastward past Micmethath, Taanath-shiloh and Janoah, past Ataroth to Naarah, past Jericho and on to the Jordan River. From Tappuah westward along the Kanah River and then to the Mediterranean Sea. This was the land assigned to the tribe of Ephraim and its families. The people of Ephraim also received some of the cities which lay within the boundaries of Manasseh’s land. Ephraim never did drive out the Canaanites who lived at Gezer, so they still live there at the time this is written. However, these Canaanites were slaves to the people of Ephraim.
MANASSEH’S LAND
From Joshua 17:1-18
The land assigned to the half-tribe of Manasseh, Joseph’s firstborn son, was as follows: The land of Gilead and Bashan, on the east side of the Jordan River, had already been given to Machir, Manasseh’s oldest son and the father of Gilead, for he was a great warrior. The other male descendants of Manasseh received land on the west side of the Jordan River. This land included the families of Abiezer, Helek, Asriel, Shechem, Shemida and Hepher. There was a member of the family named Zelophehad, who was the son of Hepher, grandson of Gilead, great-grandson of Machir, and great-great grandson of Manasseh. He had no sons but had five daughters; Mahlah, Noah, Hoglah, Milcah and Tirzah. These five met with Joshua, Eleazar the priest and the leaders of Israel to settle their inheritance. [Adonai Commanded Moses to give an inheritance of land to women the same as to men,] they said. These five women received their inheritance along with their relatives, as Adonai had Commanded. Manasseh’s land on the west side of the Jordan was ten parcels, in addition to the land of Gilead and Bashan already given on the east side of the Jordan. The boundaries of Manasseh’s land were described this way: From the land of Asher to Michmethath, east of Shechem. From Michmethath to the Spring of Tappuah. The land of Tappuah belonged to Manasseh, but the village of Tappuah on the border belonged to Ephraim. From there to the brook of Kanah, where it followed the brook to the Mediterranean Sea. The border followed the north side of the brook, but some of the cities south of there belonged to Ephraim, even though they were in the territory assigned to Manasseh. The land south of the brook belonged to Ephraim. The land north of the brook belonged to Manasseh. Their western boundary was the Mediterranean Sea. Manasseh’s territory went to Asher on the north and Issachar on the east. The following cities and their surrounding villages were given to Manasseh, even though they were located in the lands of Issachar and Asher; Beth-shean, Ibleam, Dor, Endor, Taanach, Megiddo. The people of Manasseh’s tribe were not able to drive out the Canaanites who lived among them, although later the Canaanites were forced to work for the people of Israel. The people of Ephraim and Manasseh approached Joshua to talk about their share of the land. [We have many, many people in our tribes,] they said. [Why must we have such a small territory, equal to one tribe’s share?] [If you have so many people, then go up to the forest land occupied by the Perizzites and Rephaim,] Joshua answered. [You may occupy that land, too.] [That’s all right, but we need more land than that,] they told Joshua. [The Canaanites in the Valley of Jezreel, Beth-shean, and the surrounding towns are too strong for us with their chariots of iron, so what can we do there?] [You may have both lands,] said Joshua. [You have many people, so you can clear the forest lands and you can also drive out the Canaanites, even though they are strong and fight with chariots of iron.]
COMMENTARY
POTTERY IN CANAAN
While organized resistance to Israel had been crushed, there were still regions where the Canaanites lived. When one tribe complained about the size of their land allotment, Joshua had a simple answer. They could drive out the enemy still living in their territory! YHVH had given them the land, but they must claim their inheritance by conquest. Besides making their own pottery, the Canaanites imported ware from cities across the Mediterranean. Many jugs and bottles first came to Canaan as containers for things brought from other countries. But foreign pottery itself became so popular that merchants began to import it alone. One of the most common vessels was the bilbil, from Cyprus. The name of this oddly shaped jug probably came from the gurgle of water as it flowed from the fat base down through the narrow neck. More delicate and artistic vessels came from Mycenae, in southern Greece. Small red jugs decorated with bands of black paint came from the Phoenicians along the coast. In the south the Philistines made a finer version of the handmade jugs from the island of Cyprus. The imports were expensive and local potters fashioned cheap, crude imitations of the more sophisticated styles. The Israelites adapted all these styles for their own use, combining the different traditions into new designs of their own.
I watched a movie, "Fat Chance." One of the questions a character spoke on was the idea of social media and if we posted what we actually thought and felt, I suppose as opposed to the highlights and choice bits. Perhaps it would be TMI, likely so. Perhaps though the idea of exposing who we really are: our inner selves, thoughts, pains, traumas, shortcomings, fears, dreams failed or yet unrealized, and hopes; is terrifying. One day, perhaps after this world of deception, we won't feel the need to wear our many facades.
Watch our new message entitled, “Did Yeshua Claim To Be The I AM of Exodus 3:14?”, up on our YouTube channel! You can also access the message notes and follow along with this insightful and powerful message on our website. You aren’t going to want to miss it. Check it out!
If you walk in my statutes and observe my commandments and do them, then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit.
Leviticus 26:3-4
Malachi 2:9, “So I in turn have made you despised and humiliated before all the people, because you have not kept My ways, but have shown partiality in matters of the law.” This is directed to the priests who had corrupted the sacred word of our Creator but is also a stern warning to the religious leaders of today. Consider the many very popular leaders of many denominations and religions who have been humiliated by their sin.
Another small #chiasm in #exodus 18:11 shows how God is actually above all false gods, while the false gods only hold power over anything by arrogant presumption. Following the Hebrew word order, the chiasm reads like this:
- A - Great is YHWH
--- B - To all gods
--- B - In this thing
- A - They were proud above them
There is also a pun connecting gods (elohim) to "above them" (alihim), reinforcing my belief that the arrogant ones in this verse are the false gods of Egypt, not the Egyptians themselves. Those gods thought they had pulled one over on YHWH by enslaving his chosen people, but he was only using them for his purposes all along.
Everyone thought Egypt's gods were the greatest in the world, but YHVH dealt with them in the very seat of their power. How do you suppose your idols measure up?
#biblepatterns #yitro
TTN Music 
TTN Ads 
