#genesis 6:9 says #noah was righteous, but as David and Paul both wrote, "No one is righteous..." not even Noah. Genesis 6:9 is a relative statement, like saying that nothing in the sky shines but the sun. Of course, other heavenly bodies shine, but they don't compare to the sun.
https://www.americantorah.com/....2016/11/07/the-real-
Shalom Chaverym,
This week’s parashat is Tol’doth – תולדת – “Generations”
Torah reading: B’reishyth 25:19-28:9
Haftarah reading: Mal’aky 1:1-2:7
Ketuvim hatalmidym reading: Romiyim 9:6-16
Shalom aleykhem, achym, b’shem YHWH Echad ~ Peace to you, my brothers, in the name of YHWH, who is One.
Vayivez Esav et hab’korah ~ “And Esav despised the birthright.”
A birthright, in ancient times, was of great value. It had, as with most scriptural things, a dual aspect — both a physical and a spiritual one. Each of these is, arguably, of equal importance.
The physical aspect of a birthright is that it entitles its bearer to first choice and a double portion of all family inheritances. This would include, but not be limited to, family land, livestock, monetary wealth, slaves and other persons, as well as other resources and assets. As attested in the Scriptures, Avraham and Yitzchak possessed great wealth, so the physical portion of Esav’s birthright was immense.
The spiritual aspect of a birthright was that its bearer, in effect, acted as the family priest. He was responsible for setting and maintaining family doctrine and practice in religious matters. Since life revolved around these things in ancient times, the birthright bearer was the de facto leader of a clan or tribe. In addition, his own firstborn would eventually be the possessor of the birthright. The spiritual portion of Esav’s birthright, according to the promises made by YHWH to his fathers, was even more immense than the physical one.
Our pesuk says Esav “despised” his birthright. Oxford’s dictionary defines the word despise as: “to look down on as inferior, as worthless, or contemptible.” The Hebrew root word is bazah — to disdain, contemn or scorn. So, Esav held his birthright in the very lowest regard.
The Hebrew word for birthright is b’kora. However, in our pesuk it is Hab’korah — not just any birthright, but THE birthright which would encompass the inheritances and the blessings from YHWH to Avraham and down through all of his descendants even to us, through Yehoshua Hamashiach. This most singular birthright is of incalculable worth. In fact, it is worth EVERYTHING. And Esav sold it for a bowl of red soup.
But, before you despise, disdain, contemn and scorn Esav for what he did, examine yourself, my brothers. Each time you sin, you despise the blessings of YHWH which are upon you and the inheritance you obtained with the blood of His blessed son. What is your price? A piece of pork? A bit of gossip? A little work on Shabbat? Some people are quick to point out that Ya’akov bribed Esav for the birthright and even stole the blessing, and they are correct. He did not act ethically in the way that he obtained them. He was still the cunning Ya’akov, and not yet the righteous Yisrael. But one thing they cannot fault Ya’akov for is despising or undervaluing the gifts of YHWH that he obtained. In fact, he understood their value. He was willing to do whatever it took to obtain and keep them. Are you? May you come to know and love YHWH, even as He knows and loves you.
B'shalom, Ovadyah
Was Christopher Columbus Jewish? If so, did his voyage of discovery in 1492 have any connection to his Jewish identity? That’s one of the questions Revis Daggett addresses in this enlightening conversation about the Anusim (Hidden Jews) of the Americas. As a native of West Texas, Revis began to encounter clues about these children of Israel whose ancestors hid their identity and fled to the New World in search of refuge from the holocaust of the Spanish Inquisition. Listen as Revis shares her journey of discovery, not only of the Jewish ancestry of her Hispanic neighbors, but of her own Anusim identity!
https://www.buzzsprout.com/229....2194/episodes/156789
Was Christopher Columbus Jewish? If so, did his voyage of discovery in 1492 have any connection to his Jewish identity? That’s one of the questions Revis Daggett addresses in this enlightening conversation about the Anusim (Hidden Jews) of the Americas. As a native of West Texas, Revis began to encounter clues about these children of Israel whose ancestors hid their identity and fled to the New World in search of refuge from the holocaust of the Spanish Inquisition. Listen as Revis shares her journey of discovery, not only of the Jewish ancestry of her Hispanic neighbors, but of her own Anusim identity!
https://www.buzzsprout.com/229....2194/episodes/156789
Good day beloved
Here’s our latest #newsletter
I trust that you will enjoy reading it
?????
https://reachingallnationsfory....ah.blogspot.com/2024
There's a parallelism in Genesis 6:9-9:23 and Genesis 18:23-19:37.
Noah-Flood-Wine > Lot-Sodom-Wine.
Both stories involve a righteous man who was saved from divine cataclysm that destroyed the wicked and then fell prey to wickedness himself through the abuse of alcohol.
https://soilfromstone.blogspot.....com/2016/10/themati
The righteousness of the blameless keeps his way straight, but the wicked falls by his own wickedness.
#proverbs 11:5
Those who are willing to be unfaithful are especially vulnerable to their base urges. Decisions to sin are usually made before the occasion to sin.
Parsha Noach is full of connections and parallels with other passages in Scripture. Consider these parallels with Bereishit (Genesis 1-5):
- Adam and Eve walked with God in the Garden vs Noah walked with God.
- Satisfaction vs regret in the creation of mankind
- “Let us make mankind in our own image” vs “I am about to bring ruin upon mankind.”
- “Get out of the Garden” vs “Get into the ark.”
- Separation of waters vs reunification of waters.
- Separation of land from water vs reunification of land and water.
- God planted a Garden vs Noah planting a vineyard.
- Rebellion and curse of son vs rebellion and curse of son.
- Wind over the water vs wind over the land.
- Exile and re-establishment in a harsher world.
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