We will be visiting with friends for a few days so there won't be a daily post or a podcast on Monday. While I am not comparing myself to Elijah in any way even he needed to have time to rest. 1 Kings 19:3 — 4, “And Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day’s journey into the wilderness. He sat down under a broom tree and prayed that he might die. “I have had enough, LORD,” he said. “Take my life, for I am no better than my fathers.”

Most major heresies are built around a common sense recognition of errors in orthodoxy. Heresies feed on the dogmatic pride of religious powers who refuse to admit or address those errors.

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WORD FOR TODAY “be truthful with yourself, are you spiritually sick?”: Mat 9:12 But Yeshua heard the question and answered, "The ones who need a doctor aren't the healthy but the sick.

SPOKEN VERSE FOR TODAY: Ecc 11:6 In the morning, sow your seed; and don't slack off until evening; for you don't know which sowing will succeed, this, or that, or if both will do well.

“Faith comes by hearing” positive frequencies spoken out loud hourly.

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Sabbath Keepers Fellowship Weekly Torah Study

Join us on Zoom for prayer, fellowship and discussion of the weekly Torah portion, the Haftarah, the Writings of the Disciples, and the Min Hazaqen Torah Commentary.

Our small, friendly group welcomes beginners and those who are learned in the scriptures, and we always take time for questions and answers.

We begin at 7pm Central Time on the 5th day of each week. Here is the link: https://us06web.zoom.us/j/4731209848

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Question 110: How was the Apostles’ Creed formulated?

Answer:

According to one ancient writer who quotes from tradition, it was Peter who contributed the first sentence - "I believe in YHVH the Father Almighty"; John added - "Maker of heaven and earth"; James - ''And in Yeshua Moshiach, His only Son our Saviour"; Andrew - "Who was conceived by Ruach HaKodesh, born of the Virgin Mary"; Philip - ''Suffered under Pontius Pilate; was crucified dead and buried"; Thomas - "He descended into hell; the third day he rose again from the dead"; Bartholomew - "He ascended into heaven and sitteth at the right hand of YHVH the Father Almighty"; Matthew - ''From whence He shall come to judge the quick and the dead." The other clauses were contributed by James (son of Alpheus), Simon Zelotes, Jude and Matthias. It should be remembered however, that neither Luke nor any ecclesiastical writer before the fifth century makes mention of an assembly of the apostles to formulate a creed and the early fathers never claimed that the apostles framed it. Its date and the circumstances of its origin are uncertain.

Question 109: What is the real meaning of the visions described by Zechariah?

Answer:

The chapters containing the visions are chiefly concerned with the hope founded on the approaching end of the seventy years which, as Jeremiah predicted, would be the period of the captivity in Babylon. These are the meaning of the visions, according to some interpreters: The flying roll, a huge book with wings, contained the record of sin and curse. The prophet sees it flying from the Holy Land, destroying on its way the houses of the thieves and perjurers. The woman in the ephah (5:5-11) represents the principle of evil and of temptation. She too, like sin and the curse, must be removed from the land and she is carried away to the land of Shinar, which the Jews regarded as the fit abode of wicked things. The chariots of the winds (6:1-8) are YHVH's messengers commissioned to avenge Israel. The black horses go north, that is to punish Persia; the dappled, south, that is against Egypt; and the white, west, that is against Greece, then becoming formidable. The horses of the fourth chariot have a general commission for any part of the world in which enmity to Israel might develop.

Question 108: Did the witch at Endor really raise the spirit of Samuel?

Answer:

Much has been written on the question whether in the scene at Endor, an imposture or a real apparition appeared. Eustathius and a majority of the early believer fathers held the former opinion and represent it as a deception of the evil one; Origen held the latter view. It should be remembered that Saul, at the time was forsaken of YHVH and that, rendered desperate by his sins, he had recourse to this woman, who in the Hebrew writings is described as "a mistress of Ob" or a necromancist (not a "witch") who obtained a living by pretending to have intercourse with spirits, while the Greek writers describe her as a ventriloquist. Josephus, the Jewish historian, describes her as one of a class of fortune-tellers who had been banished by the king. Saul's highly wrought nervous condition at the time, combined with the fact that he himself saw no vision or spirit, but simply listened to and accepted the necromancer's description of an aged man of godlike appearance, should be taken into consideration and these facts doubtless influenced the early fathers in reaching the conclusion that the wretched king had been the victim of an imposition.

Question 107: What was the real sin of Uzzah?

Answer:

The sin of Uzzah (1 Chronicles 13:9, 10) and its sudden punishment have been a subject of much discussion. None but priests of Aaron's family (that is, of the priest's household) were permitted to touch the Ark. Uzzah was of a Levitical family. In the house of his father Abinadab, the Ark had rested for twenty years. When Uzzah put forth his hand to prevent the Ark from falling he was smitten, Josephus explains, because he touched it, "not being a priest." Others however, have taken the view that Uzzah's sin was not that of laying un-ordained and un-consecrated hands upon the Ark in a moment of excitement, but rather - if the real reason lay in this direction at all - because he recklessly and sacrilegiously appropriated to himself powers and privileges which he well knew belonged to higher persons. One commentator writes: "The whole proceeding was disorderly and contrary to the distinct and significant regulations of the law which prescribed that the Ark should be carried on the shoulders of the Levites (Exodus 25:14), whereas it was here conveyed in a cart drawn by oxen. Besides, it should have been covered. There seems to have been no priest in charge, and it would appear that the sacred vessel was brought forth naked to the common gaze." Uzzah as a Levite should have observed and remedied these things, but his growing familiarity with the mysteries of the Jewish religion had made him careless, and the punishment came upon him at a time when it would most effectually check the evils among the people. That it had this effect is evident from 1 Chronicles 15:2-13.

Frequently asked questions and answers:

Question 106: Where was the twelve tribe at the time of the Jewish kings?

Answer:

Rehoboam reigned over one and Jeroboam over ten. (1 Kings 11:31-35, 12:21.) The tribe of Levi was not counted because it had no land possessions (Numbers 18:20-24), except cities for dwellings, with their outlying fields for pasturage (Numbers 35:1-8). The tribe of Joseph was divided into two parts, Ephraim and Manasseh, which are usually spoken of as two distinct tribes. But in this division Joseph seems to have been counted as but one tribe, making Jeroboam's ten. Although Rehoboam at first retained only Judah, most of the tribe of Benjamin soon joined his kingdom. Simeon and Dan also became part of the kingdom of Judah.