FIRST MACCABEES
CHAPTER 13
When Shimon heard that Trypho was gathering a large army to invade and ravage the land of Yehudah, and saw that the people were trembling with terror, he went up to Yerushalayim. There he assembled the people and exhorted them in these words: “You know what I, my brothers, and my father’s house have done for the laws and the sanctuary; what battles and hardships we have seen. For the sake of this, for the sake of Yisrael, all my brothers have perished, and I alone am left. Far be it from me, then, to save my own life in any time of distress, for I am not better than my brothers. But I will avenge my nation and the sanctuary, as well as your wives and children, for out of hatred all the gentiles have united to crush us.”
As the people heard these words, their spirit was rekindled. They shouted in reply: “You are our leader in place of your brothers Yehudah and Yonathan. Fight our battles, and we will do everything that you tell us.” So Shimon mustered all the men able to fight, and hastening to complete the walls of Yerushalayim, fortified it on every side. He sent Yonathan, son of Abshalom, to Yapha with a strong force; Yonathan drove out the occupants and remained there.
Then Trypho moved from Ptolemais with a large army to invade the land of Yehudah, bringing Yonathan with him as a prisoner. Shimon encamped at Adida, facing the plain. When Trypho learned that Shimon had succeeded his brother Yonathan, and that he intended to fight him, he sent ambassadors to him with this message: “It was on account of the money your brother Yonathan owed the royal treasury in connection with the offices that he held, that we have detained him. Now send a hundred talents of silver, and two of his sons as hostages to guarantee that when he is set free he will not revolt against us, and we will release him.”
Shimon knew that they were speaking deceitfully to him. Nevertheless, for fear of provoking much hostility among the people, he sent for the money and the boys, lest the people say “Yonathan perished because I would not send Trypho the money and the boys.” So he sent the boys and the hundred talents; but Trypho broke his promise and would not release Yonathan.
Next Trypho moved to invade and ravage the country. His troops went around by the road that leads to Adora, but Shimon and his army moved along opposite him everywhere he went. The people in the citadel kept sending emissaries to Trypho, pressing him to come to them by way of the wilderness, and to send them provisions. Although Trypho got all his cavalry ready to go, there was a very heavy snowfall that night, and he could not go on account of the snow. So he left for Gilead. When he was approaching Baskama, he had Yonathan killed and buried him there. Then Trypho returned to his own land.
Shimon sent for the remains of his brother Yonathan, and buried him in Modein, the city of his ancestors. All Yisrael bewailed him with solemn lamentation, mourning over him for many days. Then Shimon erected over the tomb of his father and his brothers a monument of stones, polished front and back, and raised high enough to be seen at a distance. He set up seven pyramids facing one another for his father and his mother and his four brothers. For the pyramids he devised a setting of massive columns, which he adorned with suits of armor as a perpetual memorial, and next to the armor carved ships, which could be seen by all who sailed the sea. This tomb which he built at Modein is there to the present day.
Trypho dealt treacherously with the young King Antiochus. He killed him and became king in his place, putting on the crown of Asia. Thus he brought much evil on the land. Shimon, for his part, built up the strongholds of Yehudah, fortifying them all around with high towers, thick walls, and gates with bars, and he stored up provisions in the strongholds. Shimon also chose men and sent them to King Demetrius to obtain for the land an exemption from taxation, since Trypho did nothing but plunder. King Demetrius replied favorably and sent him the following letter:
“King Demetrius sends greetings to Shimon, Koheyn Gadol and friend of kings, and to the elders and the Yehudy people. We have received the gold crown and the palm branch that you sent. We are ready to make a lasting peace with you and to write to our officials to grant you exemption. Whatever decrees we have made in your regard remain in force, and the strongholds that you have built you may keep. We pardon any oversights and offenses committed up to now, as well as the crown tax that you owe. Any other tax that used to be collected in Yerushalayim shall no longer be collected there. Any of you qualified for enrollment in our service may be enrolled. Let there be peace between us.”
Thus in the one hundred and seventieth year, the yoke of the gentiles was removed from Yisrael, and the people began to write in their records and contracts, “In the first year of Shimon, great Koheyn Gadol, governor, and leader of the Yehudym.”
In those days Shimon besieged Gazara and surrounded it with troops. He made a siege machine, brought it up against the city, and attacked and captured one of the towers. Those in the siege machine leaped down into the city and a great tumult arose there. Those in the city, together with their wives and children, went up on the wall, with their garments rent, and cried out in loud voices, begging Shimon to grant them terms of peace. They said, “Treat us not according to our evil deeds but according to your mercy.” So Shimon came to terms with them and did not attack them. He expelled them from the city, however, and he purified the houses in which there were idols. Then he entered the city with hymns and songs of praise. After removing from it everything that was impure, he settled there people who observed the law. He improved its fortifications and built himself a residence.
The people in the citadel in Yerushalayim were prevented from going out into the country and back to buy or sell; they suffered greatly from hunger, and many of them died of starvation. They finally cried out to Shimon, and he gave them terms of peace. He expelled them from the citadel and cleansed it of impurities. On the twenty-third day of the second month, in the one hundred and seventy-first year, the Yehudym entered the citadel with shouts of praise, the waving of palm branches, the playing of harps and cymbals and lyres, and the singing of hymns and canticles, because a great enemy of Yisrael had been crushed. Shimon decreed that this day should be celebrated every year with rejoicing. He also strengthened the fortifications of the Temple mount alongside the citadel, and he and his people dwelt there. Seeing that his son Yochanan was now a grown man, Shimon made him commander of all his soldiers, and he dwelt in Gazara.
Joyful Rosh Chodesh! The evening of 12/3 began the first day of the ninth biblical month.
Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.
Romans 12:6-8 ESV
God gives everyone a range of skillsets that we can use in service to his kingdom. Leadership, administration, mechanics, languages, etc. The list of possible gifts of God is endless! In this passage Paul mentions several of those gifts, and here's what each of them is really about.
https://tube.ttn.place/v/6AHi7f
There are good and bad traditions. Don't throw them out just because they're man-made.
https://youtube.com/shorts/EQZvuLnH0c8
REPENT AND ABSTAIN FROM SEXUAL IMMORALITY
REPENT AND ABSTAIN FROM SEXUAL IMMORALITY
Blessings are on the head of the righteous, but the mouth of the wicked conceals violence.
Proverbs 10:6
The righteous don't need to hide their actions. Everything they do, they can do in the open without fear, assuming the wicked don't occupy the majority of positions of power. The wicked, on the other hand, hide everything they do instinctively. They lie, conspire, sneak, censor, accuse, and threaten to hide their activities.
Now Jacob heard that the sons of Laban were saying, “Jacob has taken all that was our father's, and from what was our father's he has gained all this wealth.”
#genesis 31:1 #vayetzei
The world always claims that "Jacob has taken" when in truth, God has given. Antisemites are liars and cheats driven by jealousy and a hatred of God himself. All their rhetoric to the contrary is self-delusion.
Shalom, friends,
We invite you to join us live on Zoom and YouTube at 4pm Central Standard Time on this Sabbath afternoon, 12/07/2024, for scripture study and prayers.
The lesson for the day is titled: "No Torah, No Salvation?"
Join us on Zoom at: https://us06web.zoom.us/j/4731209848
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The original article this week's lesson is based upon, as well as many others, can be found in the Library page of our website at: https://sabbathkeepersfellowship.org/library
Jacob's sheep were all spotted. Laban took the spotted sheep that he promised to Jacob, but God supernaturally gave them back to Jacob anyway. This is a picture of God's people. Our lineage is confused and cloudy. We aren't perfect, just chosen and forgiven. God gave Jacob marked sheep from unmarked parents. Like children of Abraham from stones. Satan tries to divide God's kingdom against itself, but God preserves a remnant that becomes even greater.
God knows His people. What are the signs by which He marks them? The Sabbath and the Law.
#genesis 30:39-40 #vayetsei
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