“He shall build a house for My name. He shall be My Son, and I will be His Father; I will establish the throne of His Kingdom over Israel forever.”
1 #chronicles 22:10 #bible #historybooks #verseoftheday #dailybread #scripture #scripturepictures #ScriptureArt
https://alittleperspective.com..../welcome-to-scriptur
#goodmorning and #happyfriday! December 23 #biblestudy links to readings and study resources:
https://alittleperspective.com..../december-23-bible-r
Today’s Old Testament chronological reading is in Ezra 9 and 10.
The Psalms/ Proverbs reading is in Proverbs 23.
The New Testament reading is in Revelation 17.
Links to previous studies.
Ezra 9 and 10, Hebrew paragraph divisions, and thr repentance of the remnant
https://alittleperspective.com/ezra-9-and-10/
Proverbs 23, Hebrew paragraph divisions, chiastic structure, and the rod of correction, not of anger
https://alittleperspective.com/proverbs-23/
Revelation 17, Mystery Babylon the Great
https://alittleperspective.com..../revelation-17-myste
Revelation 17, The mystery of the woman
https://alittleperspective.com..../revelation-17-the-m
Revelation 17, Seven heads of the beast
https://alittleperspective.com..../revelation-17-seven
Revelation 17, Ten horns of the beast
https://alittleperspective.com..../revelation-17-ten-h
Revelation 17, Ten horns of the beast, part two
https://alittleperspective.com..../revelation-17-ten-h
Revelation 17, Ten horns of the beast, part three
https://alittleperspective.com..../revelation-17-ten-h
Revelation 17, Ten horns of the beast, part four
https://alittleperspective.com..../revelation-17-ten-h
Revelation 17, Ten horns of the beast, part five
https://alittleperspective.com..../revelation-17-ten-h
Revelation 17, Chiastic structures
https://alittleperspective.com/revelation-17-2016/
December 2022 Bible Reading Schedule
https://alittleperspective.com..../december-2022-bible
#bible #dailybread #fearnotfriday
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Truth ???❤️?
SERIES C --- EXODUS FROM BONDAGE --- LESSON 02
THE SHEPHERD PRINCE
BY A WELL IN MIDIAN
From Exodus 2:11-25
One day when Moses had grown to be a man, he went out among the Hebrew slaves and watched them toil under the hot sun. When Moses saw an Egyptian beating one of the Hebrew slaves, he became angry, looked about to be sure no one was watching, then killed the Egyptian and buried him in the sand. The next day Moses returned and found two of the Hebrews fighting. [Why are you hitting one of your own people like that?] Moses shouted at the man who had started the fight. But the man snarled back at Moses, [who made you our prince and judge? Do you plan to kill me as you did that Egyptian?] Moses grew frightened, for he realized that he had been discovered. [Surely others know about this, too,] Moses thought. Soon Pharaoh heard what Moses had done and made plans to kill him. But Moses escaped from Pharaoh and ran away to the land of Midian, where he stopped to rest beside a well. The seven daughters of the priest of Midian often came to this well to water their father’s flocks. While Moses watched them arrive on this day, some shepherds came too and forced the girls away so that their flocks could get water first. But Moses drove the shepherds aside and helped the girls water their flocks. When the girls returned home to their father Reuel, who was also called Jethro, he was puzzled. [How did you finish so quickly today?] he asked. The girls told him what had happened. [An Egyptian rescued us from some shepherds and even drew water from the well to water our flocks for us,] they said. [But where is this fellow?] Jethro asked. [Why did you leave him there? Go find him so that he may eat with us.] When Moses had come, Jethro invited him to live there with him and Moses gladly accepted. In time, he married Zipporah, one of Jethro’s seven daughters, and they had a son. Moses named the child Gershom, which meant -- Foreigner, -- for he said, “[I am a stranger in a foreign land.] As the years passed, the king of Egypt died. But the people of Israel continued to work as slaves for the new king, groaning under their bondage and crying out for YHVH’s help. YHVH heard the cries of His people and remembered His covenant with Abraham, Isaac, and Jacob. As He looked upon His people in their misery, He knew that it was time for YHVH to set them free.
COMMENTARY
HATSHEPSUT: WAS THIS THE PRINCESS?
Moses was educated as an Egyptian prince. But he never forgot his roots. The New Testament tells us that when he was grown up, he refused to be known as the son of Pharaoh’s daughter. He chose rather to be mistreated along with the people of YHVH. When Moses was about forty, he was forced to flee Egypt, and met his future wife by a well in Midian. For four more decades he lived as a shepherd in Midian, while in Egypt the bondage of the Israelites grew worse. One of the most fascinating mysteries of the Bible is the identity of the princess who rescued Moses and made him her son. No one knows for sure who she was, but there are two main theories. Some believe the princess was the daughter of Pharaoh Ramses II. If so, Moses grew up during his cruel reign and led the Israelites from Egypt during the reign of Merneptah, the next ruler. Others think the princess was the daughter of Thutmose I, who lived about two hundred years earlier. This daughter, named Hatshepsut, was married to her half-brother, Thutmose II, who became pharaoh when his father, Thutmose I died. Although Thutmose II was the pharaoh, Hatshepsut was a much stronger person and ruled the land as the power behind the throne. This must have created a quarrel between the royal couple, for at one point, Thutmose II wanted to make his son by a harem girl the next pharaoh. This would have taken the power away from Hatshepsut and any of her descendants. Since she had no children, Hatshepsut may have raised Moses to be the next pharaoh. This would have been sweet revenge, to put a hated Hebrew on the throne of Egypt instead of her husband’s son. Or she may have done this at a later time, after her husband died. Hatshepsut seized the throne immediately after the death of Thutmose II, called herself -- king, -- and became the only known female ruler of ancient Egypt. Twenty-two years later, her husband’s hated son gathered enough strength to seize the throne from her. Again, Hatshepsut had a motive to raise a Hebrew to become the next pharaoh. Nobody knows for sure, but these theories are as fascinating as the mystery.
Thought for Today: Friday December 23:
A refuge is a place safely out of harm’s way. A fortress is a fortified building that is virtually impenetrable by conventional means. Martin Luther wrote a wonderful hymn that says: [A Mighty Fortress is our Elohiym; a Bulwark never failing. Our Helper He amidst the flood; of mortal ills prevailing.] What a statement about the magnificent Power and Protect of HaShem! Does YHVH care for you and me? Can we turn to Him in trust and faith when troubles and temptations threaten to overwhelm us? YES! – A thousand times yes! What greater proof do we need than that He sent His Son Yeshua Moshiach to die in our place?
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The Law of Moses is another name for the Law of God as it was given through Moses. God tailored the instructions he gave Israel through Moses to fit their specific circumstances, and this leads to some theologians to differentiate between the Law of Moses and the Law of God, but this is a shallow, self-serving doctrine that is completely foreign to the Scriptures.
Every single instruction that God gave to Moses was an expression of his own character and will. He told Israel to behave in a particular way because that behavior pleases him. No commandment is arbitrary. Every commandment is instruction in how to love God and love one another. Every single one.
God didn't give Israel different rules than gentiles just to make them stand out from the other nations. He gave his Law to Israel and not to the nations because he chose Israel to be the conduit through which the rest of the world would learn his standards of behavior. He wasn't establishing special handshakes for his special club. He was teaching right and wrong and expecting Israel to teach the rest of the world.
If God had given Moses his law today, it might mention cars and cell phones instead of donkeys and clay pots, but that doesn't nullify any of the Law of Moses. It only means that it must be understood within the ancient context in which it was given and that modern applications must frequently be extrapolated.
The Law of Moses IS the Law of God as it applies in an ancient, agrarian context. Our job is to study it and figure out how to apply it in a modern, technological context.
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