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www.esther414ministries.org
Who is prominent in the stories of Yeshua's ministry? The poor, sick, incapacitated, humble, and reviled.
Who is prominent in the stories of Yeshua's rebukes? The rich, prideful, leaders, educated, and respected.
Martyrdom should never be a goal in itself. That doesn't honor God in any way. Rather, our goal must be a state of love and spirit in which martyrdom is just another service we may offer our God.
#yeshua #beatitudes
Morning,
So without going into detail about what I've been going through what I can share is that in all my years I have never faced or experienced the soul and spirit wrenching that I have in this last year. I have been a solid believer over half my life and never once have I had issues in my faith. Yet there I was going through something that has shaken me to my bones.
Here are some great reminders and what brought me a bit of comfort and a little oil to my wounds.
Nehemiah1:8-9
"Please remember the word that You commanded Your servant Mosheh, saying, If you trespass, I shall scatter you among the peoples, but if you shall turn back to Me, and guard My commands and do them, though you were cast out to the end of the heavens, I shall gather them from there, and bring them to the place which I have chosen, to make My Name dwell there.
Now the next one for most wouldn't seem to be an encouragement but for me it really is. I won't type it out because it is a lot. I encourage you to read it yourself.
(Translation from the Scriptures bible)
ZEPHANIAH 3
THE 613 TORAH LAWS – PART 10
THE TEMPLE, THE SANCTUARY AND THE SACRED OBJECTS
426 -- Not to build an altar of hewn stone
427 -- Not to mount the altar by steps
428 -- To build the Sanctuary
429 -- Not to remove the staves from the Ark
430 -- To set the showbread and the frankincense before Adonai every Shabbat
431 -- To kindle lights in the Sanctuary
432 -- That the breastplate shall not be loosened from the ephod
433 -- To offer up incense twice daily
434 -- Not to offer strange incense nor any sacrifice upon the golden altar
435 -- That the kohein shall wash his hands and feet at the time of service
436 -- To prepare the oil of anointment and anoint high kohanim and kings with it
437 -- Not to compound oil for lay use after the formula of the anointing oil
438 -- Not to anoint a stranger with the anointing oil
439 -- Not to compound anything after the formula of the incense
440 -- That he who in error, makes unlawful use of sacred things, shall make restitution of the value of his trespass and add a fifth
441 -- To remove the ashes from the altar
442 -- To keep fire always burning on the altar of the burnt-offering
443 -- Not to extinguish the fire on the altar
444 -- That a kohein shall not enter the Sanctuary with dishevelled hair
445 -- That a kohein shall not enter the Sanctuary with torn garments
446 -- That the kohein shall not leave the Courtyard of the Sanctuary, during service
447 -- That an intoxicated person shall not enter the Sanctuary nor give decisions in matters of the Law
448 -- To revere the Sanctuary - today, this applies to synagogues
449 -- That when the Ark is carried, it should be carried on the shoulder
450 -- To observe the second Passover
451 -- To eat the flesh of the Paschal lamb on it, with unleavened bread and bitter herbs
452 -- Not to leave any flesh of the Paschal lamb brought on the second Passover until the morning
453 -- Not to break a bone of the Paschal lamb brought on the second Passover
454 -- To sound the shofar at the offering of sacrifices and in times of trouble
455 -- To watch over the edifice continually
456 -- Not to allow the Sanctuary to remain unwatched
457 -- That an offering shall be brought by one who has in error committed a trespass against sacred things or robbed or lain carnally with a bond-maid betrothed to a man or denied what was deposited with him and swore falsely to support his denial. This is called a guilt-offering for a known trespass
458 -- Not to destroy anything of the Sanctuary, of synagogues or of houses of study, nor erase the Holy Names of YAHVEH; nor may sacred scriptures be destroyed
THE 613 TORAH LAW – PART 9
TRUMAH, TITHES AND TAXES
402 -- That an uncircumcised person shall not eat of the t'rumah - heave offering - and the same applies to other holy things. This rule is inferred from the law of the Paschal offering, by similarity of phrase
403 -- Not to alter the order of separating the t'rumah and the tithes; the separation be in the order first-fruits at the beginning, then the t'rumah, then the first tithe and last the second tithe
404 -- To give half a shekel every year - to the Sanctuary for provision of the public sacrifices
405 -- That a kohein who is unclean shall not eat of the t'rumah
406 -- That a person who is not a kohein or the wife or unmarried daughter of a kohein shall not eat of the t'rumah
407 -- That a sojourner with a kohein or his hired servant shall not eat of the t'rumah
408 -- Not to eat tevel - something from which the t'rumah and tithe have not yet been separated
409 -- To set apart the tithe of the produce - one tenth of the produce after taking out t'rumah - for the Levites
410 -- To tithe cattle
411 -- Not to sell the tithe of the herd
412 -- That the Levites shall set apart a tenth of the tithes, which they had received from the Israelites and give it to the kohanim - called the t'rumah of the tithe
413 -- Not to eat the second tithe of cereals outside Jerusalem
414 -- Not to consume the second tithe of the vintage outside of Jerusalem
415 -- Not to consume the second tithe of the oil outside of Jerusale
416 -- Not to forsake the Levites but their gifts (dues) should be given to them, so that they might rejoice therewith on each and every festival
417 -- To set apart the second tithe in the first, second, fourth and fifth years of the sabbatical cycle to be eaten by its owner in Jerusalem
418 -- To set apart the second tithe in the third and sixth year of the sabbatical cycle for the poor
419 -- To give the kohein the due portions of the carcass of cattle
420 -- To give the first of the fleece to the kohein
421 -- To set apart t'rumah g'dolah - the great heave-offering, that is, a small portion of the grain, wine and oil - for the kohein
422 -- Not to expend the proceeds of the second tithe on anything but food and drink
423 -- Not to eat the Second Tithe, even in Jerusalem, in a state of uncleanness, until the tithe had been redeemed
424 -- Not to eat the Second Tithe, when mourning
425 -- To make the declaration, when bringing the second tithe to the Sanctuary