THE 613 TORAH LAWS – PART 11
SACRIFICES AND OFFERINGS
459 -- To sanctify the firstling of clean cattle and offer it up
460 -- To slay the Paschal lamb
461 -- To eat the flesh of the Paschal sacrifice on the night of the fifteenth of Nissan
462 -- Not to eat the flesh of the Paschal lamb raw or sodden
463 -- Not to leave any portion of the flesh of the Paschal sacrifice until the morning unconsumed
464 -- Not to give the flesh of the Paschal lamb to an Israelite who had become an apostate
465 -- Not to give flesh of the Paschal lamb to a stranger who lives among you to eat
466 -- Not to take any of the flesh of the Paschal lamb from the company's place of assembly
467 -- Not to break a bone of the Paschal lamb
468 -- That the uncircumcised shall not eat of the flesh of the Paschal lamb
469 -- Not to slaughter the Paschal lamb while there is chametz in the home
470 -- Not to leave the part of the Paschal lamb that should be burnt on the altar until the morning, when it will no longer be fit to be burnt
471 -- Not to go up to the Sanctuary for the festival without bringing an offering
472 -- To bring the first fruits to the Sanctuary
473 -- That the flesh of a sin-offering and guilt-offering shall be eaten
474 -- That one not of the seed of Aaron, shall not eat the flesh of the holy sacrifices
475 -- To observe the procedure of the burnt-offering
476 -- To observe the procedure of the meal-offering
477 -- Not to offer up leaven or honey
478 -- That every sacrifice be salted
479 -- Not to offer up any offering unsalted
480 -- That the Court of Judgment shall offer up a sacrifice if they have erred in a judicial pronouncement
481 -- That an individual shall bring a sin-offering if he has sinned in error by committing a transgression, the conscious violation of which is punished with excision
482 -- To offer a sacrifice of varying value in accordance with one's means
483 -- Not to sever completely the head of a fowl brought as a sin-offering
484 -- Not to put olive oil in a sin-offering made of flour
485 -- Not to put frankincense on a sin-offering made of flour
486 -- That an individual shall bring an offering if he is in doubt as to whether he has committed a sin for which one has to bring a sin-offering. This is called a guilt-offering for doubtful sins
487 -- That the remainder of the meal offerings shall be eaten
488 -- Not to allow the remainder of the meal offerings to become leavened
489 -- That the High Kohein shall offer a meal offering daily
490 -- Not to eat of the meal offering brought by the kohanim
491 -- To observe the procedure of the sin-offering
492 -- Not to eat of the flesh of sin offerings, the blood of which is brought within the Sanctuary and sprinkled towards the Veil
493 -- To observe the procedure of the guilt-offering
494 -- To observe the procedure of the peace-offering
495 -- To burn meat of the holy sacrifice that has remained over
496 -- Not to eat of sacrifices that are eaten beyond the appointed time for eating them
497 -- Not to eat of holy things that have become unclean
498 -- To burn meat of the holy sacrifice that has become unclean
499 -- That a person who is unclean shall not eat of things that are holy
500 -- A kohein's daughter who profaned herself shall not eat of the holy things, neither of the heave offering nor of the breast, nor of the shoulder of peace offerings
501 -- That a woman after childbirth shall bring an offering when she is clean
502 -- That the leper shall bring a sacrifice after he is cleansed
503 -- That a man having an issue shall bring a sacrifice after he is cleansed of his issue
504 -- That a woman having an issue shall bring a sacrifice after she is cleansed of her issue
505 -- To observe on Yom Kippur, the service appointed for that day, regarding the sacrifice, confessions, sending away of the scapegoat, etc.
506 -- Not to slaughter animals set apart for sacrifices outside - the Sanctuary
507 -- Not to eat flesh of a sacrifice that has been left over beyond the time appointed for its consumption
508 -- Not to sanctify blemished cattle for sacrifice on the altar
509 -- That every animal offered up shall be without blemish
510 -- Not to inflict a blemish on cattle set apart for sacrifice
511 -- Not to slaughter blemished cattle as sacrifices
512 -- Not to burn the limbs of blemished cattle upon the altar
513 -- Not to sprinkle the blood of blemished cattle upon the altar
514 -- Not to offer up a blemished animals that comes from non-Israelites
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YHVH said to Moses, "Go to the people and consecrate them today and tomorrow, and let them wash their garments and be ready for the third day. For on the third day YHVH will come down on Mount Sinai in the sight of all the people."
#exodus 19:10-11 #yitro
This is not about salvation, but about communion with God. Clear, unclouded communication with YHVH requires intentional sanctification. Separate yourself from the things of the world and all sources of death and tamei (ritual uncleanness). Fast, pray, and purify your life if you want to hear God's voice and minimize interference from your own desires.
Silver Stacking for Torah Keepers: Priorities
I've been thinking a lot about how to invest in real biblical money (silver and gold), without transgressing the Torah and without behaving outside of the will of God. These are some of the thoughts I have had concerning this:
1) Seek First the Reign of God and His Righteousness and all these will be added to you. The Most High knows what we need - cloths to wear and food to eat. But He also knows what can has value to be traded and what does not. If He desires for us to have the provision of biblical money (silver and gold), then He will provide it for us with little effort, if we seek Him and His Word first.
Lesson: Seek God first and discover your stack growing, seek to increase your stack, and your love for God will diminish.
2) Do not store up treasures on earth. This one has bothered me for some time, until I gained some better understanding. If we seek treasure on earth, before seeking treasure in Heaven FIRST, then our priorities are out of order. "Store up treasures in Heaven" means doing good deeds, worthy of recompense by the Most High, that will be granted to the faithful on the day of judgment. If we store up "Treasure in Heaven" as our first priority, then we will not seek the treasures of the earth and fill our hearts with desire towards them. The Most High is a jealous God and He does not want us to desire anything more than Him, so we must fill our hearts with the Treasures of His Torah, being rich with God, then we may fill our storehouse with treasures for HIS glory and HIS purpose. Otherwise, our earthly treasure will become corrupt and stand as a witness against us.
Go to now, [ye] rich men, weep and howl for your miseries that shall come upon [you]. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1-3
"So is the one who lays up treasure for himself and is not rich toward God.” Luke 12:21
Lesson: Do not store up treasure, if you do not treasure the Word of God as more valuable. Being rich with God is the first priority, over being rich on earth.
3) Idolatry. I'm always concerned with images on coins and bullion. It's easy to become more interested in the images on the coins, than the metal value itself. And even now, I find myself challenged by this. We cannot become idolaters. The disciples of Yeshua handled coins with images on them, but I notice that Yeshua himself seemed to avoid touching them.
“Show me a denarius. Whose image and inscription are on it?” Luke 20:24 "Show Me the coin of the tribute." And they presented to Him a denarius. Matthew 22:19
I used to be a "coin collector", which is essentially an "image collector", but these days I have become a "bullion stacker". While the bullion has images, I'm not interested in collecting a set of images, but collecting by weight. If I had the opportunity to melt the images off the bullion, I would do that as a way to purify the stack.
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. Acts 17:29
Lesson: We cannot set our minds on the beauty of images on coins and bullion. We must seek the will of the Most High, who descended on Mount Sinai in no form or image. He made His presence known by His VOICE. To know His will, we must listen for His VOICE.
4) Twice in the New Testament, we are told to be "aphilarguros" not-fond-of-silver. Does this mean we shouldn't be interested in investing in biblical money? Let's investigate.
"A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous." 1 Timothy 3:3
The phrase "not covetous" is actually "aphilarguros" meaning "not-fond-of-silver".
"Keep your life free from love of money (aphilarguros), and be content with what you have, for he has said, I will never leave you nor forsake you. Hebrews 13:5
Our love is reserved exclusively towards the Most High God (love with all of our hearts) and our fondness is reserved exclusively for His Son whom He sent for our souls and those who walk in the Ancient Path of Torah. If we turn that love towards "money" (read silver), it's idolatry, if we turn our fondness towards silver (philarguria), it's the root of all kinds of evil.
For PHILARGURIA (fondness-for-silver) is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. 1 Timothy 6:10
Lesson: We must prevent our hearts from going astray from God, not offering adoration towards bullion, instead of towards the Most High God.
LET THIS BE THE FOUNDATION FOR BIBLICAL BULLION STACKING, THAT THE PRIORITY IS TRUSTING IN GOD, OVER TRUSTING IN RICHES.
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