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Rhy Bezuidenhout
Rhy Bezuidenhout  

Torah exclusive Search Engine

28 w

I’m making solid progress on building a Torah-exclusive Search Engine, designed to help us easily find trusted content from across the web — all focused on Torah study, teachings, and related topics.

As I work on the final stages, I find myself a bit torn on one key decision:

? Should the search engine be part of the TTN platform, keeping the name as something like https://search.ttn.place?

OR

? Should it have a completely standalone identity with a new, catchy name that could resonate with both TTN members and the broader Torah-learning community?

There are good arguments for both:

Keeping it under TTN reinforces it as part of our community ecosystem.

A unique, memorable name could make it easier to promote and attract outside users who may not know about TTN yet.

I’d love to hear your thoughts on this! If you lean toward creating a standalone name, feel free to suggest domain names (bonus points if you check that they’re available first ?).

Let’s brainstorm together — this is a tool for all of us, so your input would be invaluable.

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Yochanan

Good question, I see both points.
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raphaelmalachi

I'd personally keep it consistent with your current branding.
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Henk Wouters

'torch on torah'?
haven't gone for bonus point, and am wondering if that doesn't make one think torch it, but then, there are those who will always think that.
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Steve Hollander
Steve Hollander

28 w ·Youtube

The links to #messiah2030 Part 1 -3 are in the description box of the YouTube video - Watch the series



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Nick Liebenberg
Nick Liebenberg

28 w

Thought for Today: Thursday March 06

The Bible is clear that we are in a spiritual battle and that satan is real. He is ultimately behind all the evil that is in this world. Long before the human race was created, he rebelled against YHVH Elohiym – the world was perfect, sinless and evil did not exist. But today, he is the reason that we live in a fallen, twisted and sin-infested world. Just remember, satan is not all-powerful, nor does he directly cause every bad thing that happen to us. Thus, make wise decisions today, be at peace and be blessed in YHVH.

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Steve Caswell
Steve Caswell

28 w

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Sabbath Keepers Fellowship
Sabbath Keepers Fellowship    Sabbath Keepers Fellowship

28 w

https://www.youtube.com/live/g....hYkFl9ti9g?si=S5vrm0

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Sabbath Keepers Fellowship
Sabbath Keepers Fellowship    Sabbath Keepers Fellowship

28 w

Sabbath Keepers Fellowship Weekly Torah Study

Join us on Zoom for prayer, fellowship and discussion of the weekly Torah portion, the Haftarah, the Writings of the Disciples, and the Min Hazaqen Torah Commentary.

Our small, friendly group welcomes beginners and those who are learned in the scriptures, and we always take time for questions and answers.

We begin at 7pm Central Time on the 5th day of each week. Here is the link: https://us06web.zoom.us/j/4731209848

Join Us!

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Mark Price
Mark Price

Trinity is not the foundation of Ch

28 w ·Youtube

About 10 minutes.

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Steve Caswell
Steve Caswell

28 w

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Jay Carper
Jay Carper

28 w

Clothing and coverings in Scripture can symbolize concealment, atonement, protection, and authority.

There are six items of clothing listed for the high priest in #exodus 28, eight if the bells and pants are included. Does each represent a different type of atonement?

Only the high priest is allowed to wear mixed linen and wool garments. Why is this?

The priest wears more color and finery as you move outward, but the description in this passage starts on the outside and moves inward (God sees thru all our trappings straight to the heart?), while the initial description of the Tabernacle and its contents starts from the inside and moves outward.

#tetsaveh

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Henk Wouters

good observation jay.
may i say what i see?
from 'up' there to 'down' here it's from in to out.
from down to up it's from out to in.
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Jay Carper
Jay Carper

28 w

"You take for yourself..." in Exodus 28:1 is emphatic to say that Moses and nobody else is to inaugurate Aaron and sons into the priesthood, and he is to have no part in it himself.

This same form echoes 27:20 "You command yourself...". Not only is Moses to have no part in the priesthood, but he is to command the people to recognize the priestly order that God has instituted.

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