Throughout the Old Testament, God refers to the Law of Moses as "my law".
Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. 33 For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.
Jeremiah 31:31-33 ESV
Jeremiah uses this phrase 6 times, 4 times before chapter 31 and 1 time after. In those other 5 instances, it clearly refers to the Law of Moses, yet many Christian theologians today insist that God suddenly changed what he meant by "my law" in Jeremiah 31.
Metanomianism is wishful thinking.
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The primary meaning of releasing the captives and healing the blind in Isaiah 61 and 42 is not the unlocking of iron chains or the restoration of the ability to perceive light waves on the retina, but the release of those in spiritual chains and healing of those who are blind to the truth.
However, the literal meaning is also intended. Yeshua really did set captives free and heal the physically blind. The proverb "Physician, heal thyself" (Luke 4:23) would not have been used as an accusation of hypocrisy in this case, but as an admonition to remember his roots. It would have been like saying, "We're your friends, family, and neighbors. Have you forgotten about us?"
https://www.americantorah.com/....2018/09/05/the-conte