Found OOMs ✔️
An OOMlich drawing by a dear friend, a sci-fi picture, and "Column with Objects" by Arshile Gorky
https://thevaultofretroscifi.t....umblr.com/post/73529
#dailyoom
Found OOMs ✔️
An OOMlich drawing by a dear friend, a sci-fi picture, and "Column with Objects" by Arshile Gorky
https://thevaultofretroscifi.t....umblr.com/post/73529
#dailyoom
Found OOMs ✔️
An OOMlich drawing by a dear friend, a sci-fi picture, and "Column with Objects" by Arshile Gorky
https://thevaultofretroscifi.t....umblr.com/post/73529
#dailyoom
Found OOMs ✔️
An OOMlich drawing by a dear friend, a sci-fi picture, and "Column with Objects" by Arshile Gorky
https://thevaultofretroscifi.t....umblr.com/post/73529
#dailyoom
Created OOMs ?
In this was a thread of common and unpleasant smell, which he followed around the second left turn. After a moment's looking he descried the source: a tripodic vellurm, small as his arm. Yet it was a puzzler.
He drew a sketch in his book of half a lemon, with three rods of lead, a pansy, and cinder of cedar sliver all stuck in it. Tearing the page out (it would grow back), he rolled it up and threw it. The enemy only tugged at the paper with its grasshopper-like mouth. Would Arney have to make the mixture in reality? No, it must be the wrong one.
Instead, he took out a spell cartridge the size of a cigar: Poltmann, 4770 variety. This he pointed like a small wand, and sent a charge through it via his fingers. It went off with a hiss, and a grassy-smelling smoke. The hindmost of the vellurm's three legs broke with a jolt, and it hurried around a corner, puffing fearfully.
Arney narrowed his eyes; the runaway would no doubt simply become someone else's problem.
#writtenoom #arneyofthemaze 2025-01-23
#dailycreatedoom
Created OOMs ?
In this was a thread of common and unpleasant smell, which he followed around the second left turn. After a moment's looking he descried the source: a tripodic vellurm, small as his arm. Yet it was a puzzler.
He drew a sketch in his book of half a lemon, with three rods of lead, a pansy, and cinder of cedar sliver all stuck in it. Tearing the page out (it would grow back), he rolled it up and threw it. The enemy only tugged at the paper with its grasshopper-like mouth. Would Arney have to make the mixture in reality? No, it must be the wrong one.
Instead, he took out a spell cartridge the size of a cigar: Poltmann, 4770 variety. This he pointed like a small wand, and sent a charge through it via his fingers. It went off with a hiss, and a grassy-smelling smoke. The hindmost of the vellurm's three legs broke with a jolt, and it hurried around a corner, puffing fearfully.
Arney narrowed his eyes; the runaway would no doubt simply become someone else's problem.
#writtenoom #arneyofthemaze 2025-01-23
#dailycreatedoom
Created OOMs ?
In this was a thread of common and unpleasant smell, which he followed around the second left turn. After a moment's looking he descried the source: a tripodic vellurm, small as his arm. Yet it was a puzzler.
He drew a sketch in his book of half a lemon, with three rods of lead, a pansy, and cinder of cedar sliver all stuck in it. Tearing the page out (it would grow back), he rolled it up and threw it. The enemy only tugged at the paper with its grasshopper-like mouth. Would Arney have to make the mixture in reality? No, it must be the wrong one.
Instead, he took out a spell cartridge the size of a cigar: Poltmann, 4770 variety. This he pointed like a small wand, and sent a charge through it via his fingers. It went off with a hiss, and a grassy-smelling smoke. The hindmost of the vellurm's three legs broke with a jolt, and it hurried around a corner, puffing fearfully.
Arney narrowed his eyes; the runaway would no doubt simply become someone else's problem.
#writtenoom #arneyofthemaze 2025-01-23
#dailycreatedoom
Forgiveness, compassion and mercy are often misunderstood and misused by well meaning believers. When someone violates a law of society, we are often too quick to forgive when the person intends to do harm. Solomon points out in Ecclesiastes 8:2, “Keep the king’s command, I say, because of your oath before God.” His advice is to follow the laws of man when they don’t conflict with the commands of our Creator.
Question 190: When was the Shabbat changed from the seventh day (Saturday) to the first day of the week (Sunday)?
Answer:
The New Testament indicates that the Jewish believers held both days holy. Paul evidently preached in the synagogues on the Shabbat, but it was on the first day of the week that the Gentile believers met to break bread (Acts 20:7). This second sacred day was called Elohiym's Day to distinguish it from the Shabbat and was probably the only one observed by the Gentile converts. There is a hint of their being called to account for observing that day only, in Colossians 2 :16, where Paul bids them pay no heed to their critics. The Teaching of the Twelve Apostles, written certainly before the year 100 A.D., speaks of Elohiym's Day and refers to it as a day of holy meeting and the breaking of bread (chapter 14). The primitive believers everywhere kept it so solemnly. Pliny, the historian, refers to this fact in his letter to Trajan. Justin Martyr (A D. 140) describes the religious worship of the early believers, their sacramental observances, etc., on the "First Day." Other early writers who make clear and unmistakable reference to Elohiym's Day are Dionysius of Corinth, Irenaeus of Lyons (who asserted that the Shabbat was abolished), Clement of Alexandria, Tertullian, Origen, Cyprian, Commodian, Victorious, and lastly Peter of Alexandria (A.D. 300), who says: "We keep Elohiym's Day as a day of joy because of him who rose thereon." These evidences cover the first two centuries after our Saviour's death and indicate that Elohiym's Day is an institution of apostolic sanction and custom. All grounds of doubt are swept away by the fact that Constantine in an edict issued in A. D. 321 honoured that day by recognizing it as one sacred to the believers and ordered that business should be intermitted thereon. Finally, the Council of Nicea (A.D. 325) in its official proceedings gave directions concerning the forms of worship on that day and the Council of Laodicea (A.D. 364) enjoined rest on Elohiym's Day. Thus, by apostolic) usage, by law and custom, by imperial edict and by the highest councils of the early Church the change has been accepted and approved.
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