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Sabbath Keepers Fellowship & Prison Ministry
Christi Banks
Yochanan Ben Yisrael

Selichoth Prayers -

Are they Relevant to you?"

"Then you will call upon Me and come and pray to Me, and I will listen to you.

And you will seek Me and find Me, when you search for Me with all your heart."

Tephillah is the act of prayer.

It is the way that we communicate with the Most High.

The word tephillah in Hebrew connotes much more than just communication, it implies an actual attachment with that object to which it is directed, or a reattachment of that which has been torn asunder.

That is the goal of Selichoth prayers.

Selichoth means “forgivenesses.”

Each year as we perform the annual cycle of festivals, fasts and commandments of YHWH, we are meant to ascend ever higher towards understanding, righteousness and perfection.

Each year we try with all or most of our hearts to do this, and yet each year we somehow fail.

Then, if we are honest with ourselves, we experience a dread at the onset of Yom Teruah and the Days of Judgment.

Selichoth prayers are appeals to YHWH for His forgiveness of our failings which are said during the month of Elul, including the entire forty days prior to Yom Hakippurym, in an attempt to reconcile ourselves with Him.

Elul, the sixth scriptural month, is the month of “Repentance and Return.”

Each day of Elul, the shofar is blown to awaken the people of YHWH from their spiritual slumber, to warn them of the impending coming of Messiah, and to cause them to repent of their many sins.

But repentance without a return to righteousness is a vain thing.

Return, or “Teshuvah,” is the object of Selichoth prayers.

Each morning during Elul, we rise and pour out our hearts before our Creator in hopes that He will hear and quickly restore us to right-standing with Him before He comes.

There is scriptural precedent for Selichoth prayer.

It was during the month of Elul that Moshe returned to Mount Sinai for forty days and nights to obtain the second set of tablets, after breaking the first ones because of the sin of the golden calf.

It is thought that the children of Yisrael prayed and fasted during this time of waiting.

It was prior to the fall festival that Sh’lomo dedicated the first temple with his famous prayer, asking that YHWH hear and forgive His people their sins wherever they might be, when they turn toward His house and pray to Him with all their hearts.

And it was during the month of Elul that Yehoshua Hamashiach prayed, fasted and was tested in the wilderness prior to the beginning of His ministry on earth.

It is not enough to wait until the day of His return, and then plead for forgiveness in Judgment - not for His Remnant, those who will be His at His coming.

Like the parable of the Ten Virgins, we must be of those who do not slumber, but remain awake and vigilant, ready and waiting for our Savior’s return.

It is to that end that Shabbath Keepers Fellowship is posting this article and presenting our small booklet of Selichoth prayers to our brethren, in order that they may have oil in their lamps and be dressed in clean white linen on the day that our Bridegroom comes for us.

May YHWH speed that day.

Selichoth prayers are traditionally performed in the early morning before dawn, usually beginning just after midnight.

As on any other day, the Modeh Ani, Sh'ma, and other morning blessings are to be be said before doing these or anything else.

If for some reason one cannot pray Selichoth in the morning, they should be done whenever possible.

The most important thing is that one does pray.

Most of the prayers can be said while seated, with a few exceptions being:

the Sh'ma, Qaddish, El Melek and the Vidduy, which are said standing.

If available, tephillin and the tallith should be worn.

However, it is our opinion that if they are not, one should say the prayers anyway.

Repentance and Teshuvah are more important than any clothing.

If possible, Selichoth should be said in a quiet place, free from distraction or interruption.

Once begun, they should be said and finished in their entirety.

When in private, personal or "free" prayers of repentance may always be added to enhance Selichoth.

Each day, the penitent should search for and find deeper meaning and relevance in the prayers until finally, at Yom Hakippurym, they are as prepared as humanly possible to appear before the throne of their King.

By His Grace,

Ovadyah Ben Yisrael

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