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Nahir G
Nahir G

1 y

JUST FOR LAUGHS.

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Jay Carper
Jay Carper

1 y

In Matthew 9:14-17, #yeshua responded to a question about #fasting with analogies about weddings, garments, and wineskins. What do all these things have to do with fasting? What did Yeshua mean by these parables?

The key to understanding this passage is realizing that it contains no parables at all, at least not how we usually think of them. The bridegroom, the garment, and the wineskins are analogies, and it's important not to take an analogy further than the author intended.

In this video, I explain what I think Yeshua really meant.

https://rumble.com/vvlzld-matt....hew-914-17-and-the-t

Matthew 9:14-17 and the Three Fasting Parables
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Matthew 9:14-17 and the Three Fasting Parables

Then the disciples of John came to him, saying, “Why do we and the Pharisees fast, but your disciples do not fast?” And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is w
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Chris Deweese
Chris Deweese  

1 y

Live at 1pm central wrapping up the festival today!

https://www.youtube.com/channe....l/UCSXWh49M6o4kjbsc6

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First Century Christianity - YouTube

Here is the perseverance of the saints who keep the commandments of Yahweh and their faith in Yeshua. (Revelation 14:12)This ministry explains and follows Ch...
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TriumphInTruthAdmin
TriumphInTruthAdmin    Triumph In Truth

1 y

Check out the Seventh Day Of Unleavened Bread Reading!

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TriumphInTruthAdmin
TriumphInTruthAdmin    Triumph In Truth

1 y

Today is Day 2 of 50 days to Shavu'ot!

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Jay Carper
Jay Carper

1 y

YHVH spoke to Moses after the death of the two sons of Aaron, when they drew near before YHVH and died...
#leviticus 16:1 #achareimot

Aaron had four sons, but like Jacob and Esau, some went God's way, others went their own way and died for it. Which way are you going?

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Hein Zentgraf

As per Y'hoshua 24:15: But I and my house, we serve יהוה
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Jay Carper
Jay Carper

1 y

On this date in history, 04/29/1945: German commanders in Italy sign the Surrender of Caserta, agreeing to surrender all remaining German forces in the country on May 2. #otd #tdih #ww2

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Jerry Mitchell
Jerry Mitchell    Give God 90

1 y

New episode 10:00 Eastern time, A Time To Speak And A Time For Silence. Listen where you get your favorite podcasts, use the player on our homepage or here https://www.spreaker.com/show/....give-god-90-episode- With a free account you can join the chat or leave a message, please consider liking and sharing these podcasts.

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Hein Zentgraf
Hein Zentgraf

1 y

Midrash: day 2 (monday) 29 april / dag 2 (maandag) 29 april 2024

Please note that times indicated are SAST

Midrash with Eliyahu ben David:
18:00: Midrash with Eliyahu ben David: Korah’s faction (1)
19:00: Midrash with Eliyahu ben David: Korah’s faction (1)

Repeated on day 5 (thursday) at 18:00
Email/Epos: theway146@mailfence.com
Web: www.silvertrumpet.life

Broadcast links/Uitsaaiskakels:
Zeno: www.zeno.fm/silver-trumpet or the free Zeno app
Radio.net: https://www.radio.net/s/silvertrumpetradio
hearthis: https://hearthis.at/silver-trumpet/

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Joshua Myers
Joshua Myers

1 y

Matthew 13:33 WEB He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”

As of my writing this it is currently the Feast of Unleavened Bread. During the first day of UB, we are to get all the leaven (yeast) out of our houses. We are to not eat leavened bread the whole week, but unleavened bread. In the NT, there are several instances where leaven is used as a metaphor for something to be avoided. This is where many take it to mean sin.

However, much like I am pointing out in the comic, would Yeshua equate the Kingdom of Heaven to sin? I would think not. However, if we look at the instances where leaven is used, we can come to a different conclusion:

Matthew 13:33 - as pointed out above, can't mean sin
Luke 12:1 (which gives more detail than the Matt. & Mark accounts) - the leaven of the Pharisees is hypocrisy.
Galatians 5 - Paul is talking about following the traditions of the Pharisees over following Christ, then states a little leaven leavens the whole lump.

Pulling these passages together and looking at their context, leaven is doctrine, not sin.

The doctrine of Heaven is one that is supposed to go out and get everywhere until the whole world is leavened.
We are supposed to beware the doctrine of the Pharisees as they teach but do not do (Matthew 23:1-3).
The doctrine of the Pharisees is hindering the people that follow it and does not give freedom.

There are two groupings of Feast Days with Shavuot (Pentacost) in between. The first grouping which includes Passover, Unleavened Bread, and First Fruits, focus on removing the leaven, in the view I am pointing out: doctrine. Removing the teachings that we have gotten from other places. Testing everything against what the Word says and standing by it alone. Resetting what we believe with what the Bible says.

The other group is Day of Shouting, Day of Atonement and Feast of Tabernacles. These focus on removing sin. Deep examinations of yourself to get out what you may have let slip in.

I see these two groupings as self reflection in two different ways. Both are focuses that need to happen. I see a lot of people that focus on the latter, but not a lot focusing on the former. They take on teachings/doctrine from all over and hold onto them as their own. I am not knocking listening to teachers. We all have something we can teach and we all have something we can learn, but we do need to take time to evaluate what we are buying into.

https://thestraightandnarrow.cfw.me/comics/777

#bible #bibleverse #bibleverseimages #biblestudy #biblestudynotes #church #christian #webcomic #webcomicseries #cartoon

The Straight + Narrow - Alternate History Bible Events: Matthew 13:33
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The Straight + Narrow - Alternate History Bible Events: Matthew 13:33

Alternate History Bible Events: Matthew 13:33
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Rhy Bezuidenhout

 
"leaven is doctrine, not sin" ?

That is a totally different way for me to think on this and it makes so much more sense. Thanks.
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