Shalom, friends,
We invite you to join us live on YouTube at 3:30pm Central Time on this Sabbath afternoon, 07/26/2025, for scripture study and prayers.
The lesson for the day is titled:
"Chapter 4 - Ivrym (A Concise Commentary on the Book of Hebrews)"
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FROM THIS WEEK’S TORAH PORTION – MASEY:
The words, “in the midst of,” which are found in a verse of this week’s Torah portion, is actually a single Hebrew word in scripture – b’tok (בְּת֖וֹךְ). It can also accurately be translated “inside of” or “within.”
Another word, “dwell,” which directly adjoins it in the same verse, is the Hebrew word – Shekan (שֹׁכֵ֕ן). This word can also be accurately translated as “tabernacle.” In fact, it is a variant of the word Mishkan, which is the scriptural name for the Tabernacle of YHWH in the wilderness, the Dwelling-Place of the Most-High on earth. The same word is the root from which comes the term Shekanyah, which is the physical manifestation of the presence of YHWH, otherwise known as the “Shekaniah Glory.”
If these alternate translations were used, and they surely could be, then this verse from our Torah portion would say,
“And do not defile the land which you inhabit, within which I tabernacle, for I, YHWH, tabernacle within the children of Yisra’el.”
Think about it…
FROM THIS WEEK’S TORAH PORTION – MASEY:
YHWH commands that when the people of Yisrael come into the land of promise, into His kingdom, they are to drive out all the former inhabitants and destroy every remaining vestige of their false religions. Spiritually, we are also to do the same thing when we come to faith in Yehoshua and join with Him and His people Yisrael. We are to follow Him, and live our lives in purity, and fellowship with those of His community. We are not to remain entangled in the ways of the world around us or its people. YHWH says,
“Speak to the children of Yisra’el, and say to them, ‘When you have passed over the Yarden into the land of Kena’an, then you shall drive out all the inhabitants of the land from before you, and shall destroy all their engraved stones, and shall destroy all their molded images, and lay waste all their high places, and you shall possess the land and dwell in it, for I have given you the land to possess. And you shall divide the land by lot as an inheritance among your clans. To the larger you give a larger inheritance, and to the smaller you give a smaller inheritance. Wherever the lot falls to anyone, that is his. You inherit according to the tribes of your fathers. And if you do not drive out the inhabitants of the land from before you, then it shall be that those whom you let remain shall be pricks in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. And it shall be that I do to you as I thought to do to them.’”
With an unimpaired vision, this should not be so hard to see – that the people of YHWH cannot hold onto the ways of the world or any other form of religion but His. I guess it is hard to see clearly with thorns in your eyes.
And the people of Israel heard it said, "Behold, the people of Reuben and the people of Gad and the half-tribe of Manasseh have built the altar at the frontier of the land of Canaan, in the region about the Jordan, on the side that belongs to the people of Israel."
Joshua 22:11
Building an altar on a piece of land could be interpreted as a declaration of ownership. The western tribes' first concern seems to have been that the eastern tribes were attempting to colonize them. They already considered the eastern tribes to be a separate people.
The author divided the people into "Reuben, Gad, and the half-tribe of Manasseh" on one side and the "people of Israel" on the other. This wasn't because they were actually separate peoples, but to to emphasize the division that was taking shape in the minds of the ten tribes on the west. Although the complaint began as a territorial dispute, purity of worship became the paramount issue.
The altar had a dual purpose: To keep the west from treating the east as foreigners and to keep the east focused on YHVH.
So the people of Reuben and the people of Gad and the half-tribe of Manasseh returned home, parting from the people of Israel at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had possessed themselves by command of YHWH through Moses.
Joshua 22:9
What God has promised is already your possession whether or not you occupy it at that moment. God's promises are sure. Sometimes we just have to go get them. Sometimes we have to wait for them.
Each of the tribes of Israel didn't keep the spoils from the territory it occupied, but shared in the spoils from the whole land with all of the other tribes. The eastern tribes "parted from the people of Israel at Shiloh". This reflects an unfortunate reality that geographic separation often precedes cultural, religious, and ideological separation.
A new Edition of The
Lawful Literal Version
LLV Bible is out now!
…a work in progress with over 75,000 improvements so far!
The whole text of LLV360 'Adonai meant 'my_Lord' edition:
The LLV translation expands the marking found in some English Bibles (such as KJV, ASV) which italicise some of their words which are not literally translated from words in the source text but are added for the needs of English grammar, or to offer a clear interpretation where the text seems otherwise difficult to understand: (round brackets means it’s a Hebrew/Greek thing, that the sense of the enclosed words is understood to be implied by the grammar or syntax in the original language text), whereas [square brackets means it’s an English thing, that the enclose words that seem required by English, or that the words otherwise go beyond the original language text to offer a possible interpretation]. Also, underscores_joining_words_together indicate that these words are translated from a single word in the original language text. All these markings are presently inconsistent, so that there absence should not be taken to mean that they should not be there; the marking should become more complete in future editions, and words remaining in italics will instead be converted into (round bracket) or [square bracket] style.
e.g. Genesis 1:10: “And God called the dry land Earth; and (the) gathering_(together)_of the_waters he_had_called Seas. And God saw that [it was] good.”
1. (the) is implied in Hebrew by the ‘the’ in “the_waters” at the end of the Hebrew construct chain. Hebrew thus implies all nouns of the chain to be ‘definite’ (as though having ‘the’).
2. [it was] is not needed in the Hebrew syntax here, but English seems to require it.
3. he_had_called is translated from a single Hebrew word.
As far as the translator is aware, every name is now spelled with the aim of accurately reflecting the correct, historical pronunciations of these historical names according to modern phonetic English-alphabet transcription, e.g. ‘y’ not ‘j’ for the sound at the start of ‘yellow’, ‘w’ not ‘v’ for the sound at the start of ‘water’. The transcriptions in the LLV are aimed to be better than those of any English translation of Scripture made so far, because they consider not only the pointings of the medieval Hebrew texts but also the older transcriptions in Greek and Latin letters.
The LLV translation restores the Name YHWH (as ‘YAH__’) where it has been replaced by 'adonai, removes added occurrences of 'adonai, and where 'adonai is original, interprets it according to its original meaning, 'my_Lord'.
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https://hoshanarabbah.org/blog..../2019/07/16/what-doe
Are you Christian, or are you Hebrew?
Abraham, the father of the faithful, was one who left Babylon and crossed over to become a Hebrew. Crossed over from what? Read on…
Most of Numbers 32 is a negotiation between three parties with Moses acting as mediator: 1) Reuben and Gad, 2) The other 10 tribes, 3) God.
Reuben and Gad were camped beside each other in the wilderness, so it's no surprise that they asked for adjoining land in Canaan. I wonder if Reuben's former position as the firstborn left a lingering bitterness and contributed to their desire to be on the opposite side of the Jordan from Judah.
Dathan and Abiram were Reubenites. Were they hoping to set up a separate kingdom one day, perhaps? On the other hand, verse 2 seems to indicate that this was a populist movement rather than an idea of the tribal leadership.
072225 / 26th day of the 4th month 5786
WORD FOR TODAY “what is in your heart that GOD will bless or curse?”: 1Ki 11:4 For when Solomon was old, his wives turned his heart away after other gods; and his heart was not wholly devoted to the LORD his God, as the heart of David his father had been.
WISDOM FOR TODAY: Pro 27:4 Wrath is fierce and anger is a flood, But who can stand before jealousy?
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Jude 1:3, “Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints.” A couple of questions we should ask are; “What is the faith?” And; “Who are the saints?” The answer might surprise you.
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