BIBLE STUDY --- THE BOOKS OF THE TORAH
THE BOOK OF NUMBERS – PART 2
CHAPTER 3
Aaron, the great-grandson of Levi through Kohath {Exodus 6:16-20}, and his descendants were designated to serve as priests at the tabernacle {Numbers 3:2-3}. The remaining descendants of Levi, from the families of Gershon, Kohath, and Merari, were to serve the Aaronic line at the tabernacle {verses 5-10}. The Gershonites were responsible for the tabernacle coverings, hangings, and screens {verses 25-26}; the Kohathites were responsible for the “furniture” in the tabernacle {verse 31}; and the Merarites were responsible for the frames, bars, and foundations for the tabernacle {verses 36-37}. YHVH instructed Moses to number the three Levitical families. Gershon’s descendants, totalling 7,500 {verse 22}, were to camp on the west, between the western group of tribes and the tabernacle. Kohath’s descendants, totalling 8,600 {verse 28}, were to camp on the south, between the southern group of tribes and the tabernacle. Merari’s descendants, totalling 6,200 {verse 34}, were to camp on the north, between the northern group of tribes and the tabernacle. Moses and the Aaronic family were to camp on the east, between the eastern group of tribes and the tabernacle {verse 38}. Both in camp and on the march, then, the tabernacle was in the midst of Israel. The census of Israel’s firstborn males disclosed 273 more male babies than Levites {verses 40-46}, and since the Levites were a ransom for Israelite males on a one-to-one basis, the 273 additional male children had to be ransomed by atonement money {verses 46-51}.
CHAPTER 4
YHVH instructed Moses that only Levites between the ages of 30 and 50 were to serve at the tabernacle. A census disclosed that there were 2,750 Kohathites {verse 36}, 2,630 Gershonites {verse 40}, and 3,200 Merarites {verse 44}, making a total of 8,580 {verse 48} who were eligible to serve the Aaronic priests. YHVH further ordered the Aaronic priests, when the tabernacle was being dismantled for the march, to cover all the tabernacle “furniture” before the Kohathites even looked at them {verse 20} lest the Kohathites, either looking at or touching them {verse 15}, should die {verses 15, 20}.
CHAPTER 5
For ceremonial purposes, YHVH demanded that lepers, those with a bodily discharge, and those who had touched the dead, must be put outside the camp until they were purified {verses 1-4}. Furthermore, YHVH instructed those making restitution for a wrongdoing, if the wronged person was no longer alive, to give the restitution price to a priest {verses 5-10}. Finally, if a woman was suspected by her husband of infidelity but there was no evidence of such, the woman was to undergo a trial by water ordeal to relieve the man of his suspicions. The priest was to give her holy water with dust from the floor of the tabernacle in it to drink. If she was guilty, the water by divine direction would cause her pain, make her abdomen swell, and her thigh waste away {verses 11-31}.
CHAPTER 6
Laws pertaining to the Nazirite were given next. A Nazirite was a person who determined to take a vow to separate himself wholly to Adonai. To dramatize this separation, the Nazirite was to drink no intoxicating beverage, let the hair grow long, and touch no dead body {verses 3-6}. Should he defile himself, he was to follow prescribed rules for ceremonial cleansing {verses 9-12}. When his vow had run its course, he was to follow prescribed rules for terminating his vow {verses 13-21}. Finally, YHVH instructed the Aaronic priesthood concerning the blessing they were to pronounce upon the Israelite worshiper {verses 22-27}.
CHAPTER 7
The leaders in Israel brought six wagons and twelve oxen for use in the transfer of the tabernacle {7:3}. Moses gave two wagons and four oxen to the Gershonites {verse 7}, and four wagons and eight oxen to the Merarites {verse 8}. {The Kohathites were to carry the “furniture” of the tabernacle on their shoulders, verse 9.} For twelve consecutive days, to consecrate the altar after it was anointed {verses 10, 88}, the tribal leaders, in the order of march {cf. chapter 2}, brought similar offerings. YHVH demonstrated his pleasure with this gesture by speaking to Moses from the mercy seat {verse 89}.
CHAPTER 8
YHVH granted the prerogative to light the seven-branched lampstand to the Aaronic priests {verses 1-4}. Following divine instructions, Moses and Aaron consecrated the Levites to the service of the tabernacle by means of a purification ceremony {verses 5-22}.
CHAPTERS 9:1 -- 10:10
For the benefit of the worshiper who was ceremonially unclean or away on a journey at the time of the Passover, YHVH granted permission to observe the Passover a month later {6-12; see also chapter 27}. YHVH gave final instructions to the people before their departure from Sinai. They were to prepare for marching when they saw the cloud ascending from the tabernacle, and they were to stop at the place where the cloud settled down {9:15-23}. The people were to assemble at the tabernacle if two silver trumpets were blown; only the leaders were to come if one was blown; and at the blast of a military alarm, the several groups of tribes were to prepare for an immediate march {10:1-10}.
CHAPTERS 10:11–14:45
The next section recounts the march from Sinai to Kadesh-barnea, a period of time approximately one and a half to two months in length {cf. 10:11; 13:20}. Almost immediately the people began to complain as they passed through the terrible wilderness of Paran {Deuteronomy 1:19}, angering Adonai at Taberah {Numbers 11:1-3} and at Kibroth-hattaavah {Numbers 11:4-35; Psalms 78:26-31; 106:13-15}. Miriam and Aaron challenged Moses’ sole right to speak for YHVH to the people, which resulted in temporary leprosy as punishment for Miriam {doubtless the leader in the provocation}. Through Moses’ intercession, the two were forgiven {Numbers 12}. Out of this event however, came the remarkable description of Moses’ relationship to YHVH as a unique means of revelation {verses 6-8}. From Paran {Kadesh-barnea} Moses dispatched the spies to survey the land {chapter 13}. Deuteronomy 1:22 suggests that the plan to spy out the land originated with the people, with Moses {at YHVH’s behest} acquiescing. At the end of 40 days, they returned. Only Caleb and Joshua urged the people to advance to the conquest; the other 10 spies spoke of foes too formidable for them to defeat. The people, greatly discouraged, attempted to stone Caleb and Joshua {Numbers 14:10}, and were prevented from doing so only by the sudden appearance of the glory cloud at the tabernacle. YHVH swore in his wrath {Numbers 14:21; cf. Hebrews 3:7–4:10} that, with the exception of Caleb and Joshua, none of that generation would enter the land of promise {Numbers 14:21-35}. He then struck down the 10 unbelieving spies {verse 37}. Presumptuously, and in spite of YHVH’s express command to the contrary {Deuteronomy 1:42}, Israel attempted to advance on the land, leaving Moses and the Ark of the Covenant in the camp. They were challenged by the Amalekites and Canaanites. Israel remained in this general area with tribal families fanning out over the wilderness and settling around springs and oases {Deuteronomy 1:46}. Numbers 15:1–21:20 relates the account of the 38 years of wilderness wandering. Much of this time was probably spent around Kadesh- barnea {Deuteronomy 1:46}.
CHAPTER 15
Further priestly legislation was given {Numbers 15:1-21}. Also, the procedure to be followed when an Israelite committed a sin deliberately and defiantly was spelled out in terms of excommunication: there was no atonement for such an attitude {verses 22-31}. A Shabbat violator was executed {verses 32-36}, perhaps as an illustration of the foregoing legislation. Finally, to assist them in obeying YHVH’s Laws, the Israelites were instructed to tie blue tassels to their outer garments as reminders {verses 37-41}.
CHAPTER 16
Korah challenged Aaron’s high priesthood, and Dathan, Abiram, and On challenged Moses’ leadership {verses 1-14}. YHVH, at Moses’ word, opened up the earth and swallowed the offenders {Numbers 16:32; cf. Deuteronomy 9:6; Psalm 106:16-18}. Korah is regarded in the New Testament {Jude 1:11} as a classic example of a rebellious malcontent. Numbers 26:11 states that Korah’s young children did not perish with him. Perhaps they became the ancestors of the “sons of Korah,” the sacred musicians of the temple who composed 12 Korahite psalms {Psalms 42–49, 84–85, 87–88}.
CHAPTER 17
YHVH then instructed the leaders of each tribe to bring rods, 12 in all, to write the names of the tribes upon them {with Aaron’s name on Levi’s rod}, and to deposit them in the tabernacle. The following day, Aaron’s rod had sprouted with blossoms and ripe almonds, thus vindicating Aaron’s special high-priestly status.
CHAPTERS 18 -- 19
Further priestly legislation was given. In 18:1-7, the full responsibility for the priestly service was given to the Aaronic priests -- a very natural consequence of the preceding chapter. The Levites were to assist the Aaronic order {verse 6}. Since the tribe of Levi received no land inheritance, they were to be supported from the offerings of the people {verses 8-20}. In 19:1-22 instructions concerning ceremonial impurity were given. When an Israelite became ceremonially unclean through contact with death {verses 11-16}, YHVH required that he be purified from his sin {verses 9, 17} by the sprinkling of specially prepared water upon him.
CHAPTER 20
With Israel once again at Kadesh on the southern border of the wilderness of Zin in the first month of the 40th year of wandering, Miriam died and was buried {verse 1}. According to the encampment list in chapter 33, 18 encampments may have occurred for Israel since the nation had last been at this site {cf. 33:18-36}. At this time the nation complained once again because there was little water {20:2}. Moses, at YHVH’s instruction, brought forth water from a rock {verses 8-11}, but because of a gross infraction by Moses and Aaron on this occasion, YHVH announced that they would not be permitted to lead Israel in the conquest of the land {verses 12, 23-24}. The chapter closes with Edom refusing Israel passage across its territory {verses 14-21} and Aaron dying on Mount Hor on the border of Edom {verses 22-29} in the fifth month of the 40th year {33:38}. Eleazar, Aaron’s son, assumed the office of high priest.
CHAPTER 21
After a quick victory over Arad {verses 1-3}, Israel started south to encircle Edom. Becoming impatient with YHVH and with Moses, the people expressed their disgust with YHVH’s provision of manna. Adonai sent poisonous snakes to the camp, causing many to die. But at YHVH’s Command Moses fashioned a snake out of bronze and placed it atop a standard. All who looked to the bronze snake survived {verses 4-10}. The bronze snake was preserved and later was destroyed by Hezekiah; the symbol having become by his time an idol {2 Kings 18:4}. Later still, Yeshua drew an analogy between these wicked sinners looking to the bronze snake and being delivered and men looking to him by faith and being saved {John 3:14-15}. Leaving that fateful place, Israel journeyed into and up the Arabah, crossed the Wadi Zered in an eastern swing around Moab, finally crossing the Arnon into Amorite territory. Journeying north, they camped at Pisgah {Numbers 21:10-20}. At this point the conquest of the Transjordan begins. In quick succession Israel defeated Sihon of Heshbon {verses 21-31} and Og of Bashan {verses 33-35} and settled in the plains of Moab {22:1}. This encampment was the scene for the remainder of the activities of Numbers, Deuteronomy, and Joshua 1–3. In a real sense, one can say the wilderness wanderings were now over. Here is the place, then, to summarize the spiritual condition of Israel on the eve of the conquest of Canaan. Numbers makes it quite evident that the entire generation that left Egypt, with the exception of Joshua and Caleb, was to die in the wilderness because of its apostasy {cf. Amos 5:25}, unbelief, and general failure to keep Covenant with YHVH. None of the generation of male children born in the wilderness had been circumcised {Joshua 5:2-9}. Psalm 90 underscores Israel as the recipient of YHVH’s wrath in the wilderness. It is in this pitiable spiritual condition that Israel arrived on the plains of Moab.
BIBLE STUDY --- THE BOOKS OF THE TORAH
THE BOOK OF NUMBERS – PART 1
Fourth book of the English Bible. Its title is the English translation of the Latin Vulgate title, Numeri. The book takes this name from the fact that several rosters of various kinds are recorded in the book, specifically, the two army musters in chapters 1 and 26, the tribal camp and march arrangements in chapter 2, and the Levitical censuses in chapters 3 and 4.
AUTHOR
The question of the authorship of Numbers is part of the larger question of the authorship of the Torah. Until the appearance of the higher-critical documentary theories of the 19th century, the Mosaic authorship of the Torah was almost universally held by both Jews and gentile believers alike. This time-honoured tradition is supported by the Torah itself {e.g., Exodus 17:14; 24:4; 34:27; Numbers 33:2; Deuteronomy 31:9, 24}, the rest of the Old Testament {e.g., Joshua 23:6; Judges 3:4; Malachi 4:4}, as well as Yeshua’ teaching {e.g., John 5:46-47}, and the rest of the New Testament {e.g., Acts 28:23; Romans 10:19; 1 Corinthians 9:9}. Although discrepancies in the Torah were widely and openly acknowledged, nevertheless Moses, the 15th-century BC Lawgiver, was affirmed as the primary author of the Torah literature.
BACKGROUND
SINAI PENINSULA
The historical background of Numbers begins primarily in the geographical region of the Sinai Peninsula of the mid-second millennium BC. The Sinai Peninsula is in the shape of an inverted triangle with the base on the north. It is approximately 240 miles {386.2 kilometres} long from north to south and 175 miles {281.6 kilometres} wide at the northern base, with an area of approximately 22,000 square miles {56,980 square kilometres}. It is bounded on the north by the Mediterranean Sea and the southern border of Canaan, on the west by the Bitter Lakes and the Gulf of Suez, and on the east by the Arabah and the Gulf of Aqaba. Beginning in the north at the Mediterranean coast and moving south, for about 15 miles {24.1 kilometres} the soil is sandy. South of this coastal plain is a high plateau {Et-Tih} of gravel and limestone {about 2,500 feet, or 762 meters, above sea level}, stretching south into the peninsula for approximately 150 miles {241.4 kilometres}. Rising above the plateau at this point is a granite mountain formation with peaks up to 8,000 feet {2,438.4 meters} above sea level. In this mountainous region at the apex of the peninsular triangle, Jebel Musa {7,363 feet, or 2,244.2 meters, high}, the traditional site where Israel camped before Mount Sinai and Moses received the Law, rises above the plain. The peninsula itself is comprised of five wilderness areas. In the north and immediately east of the land of Goshen is the approximately 40-mile- or 64.4-kilometer- wide wilderness of Shur, which runs past the River of Egypt {Wadi el-Arish} to the region of Kadesh-barnea and northeast to Beersheba. East of this region is the wilderness of Zin, extending east from the wilderness of Shur to the southern tip of the Dead Sea. Kadesh-barnea is located on its southern border {Numbers 20:1; 33:36}. South of the wilderness of Shur is the wilderness of Etham, and east of this wilderness in the east-central region of Sinai is the great wilderness of Paran {Deuteronomy 1:19}. Kadesh-barnea is on the northern border of this territory {Numbers 13:26}. In this area the Israelites spent 38 of their 40 years of wandering. Southwest of the wilderness of Paran, on the western slopes of the peninsula, not far from the granite mountains standing in the southern apex of the triangle, is the wilderness of Sin. While the region is generally desolate and barren, it is not impassable or incapable of sustaining travellers. Wells and springs dot both the western and eastern borders at reasonable distances from each other. The water table is fairly close to ground level, making the digging of wells possible {Numbers 20:17; 21:16-18}. The limestone rocks are also capable of holding great amounts of water {20:11}. Vegetation is sparse except around the more permanent streams where vegetation and date palms flourish. The rainy season in winter is approximately 20 days. Quail {11:31-32} are known to migrate across the peninsula to Europe in the spring.
THE PEOPLES ISRAEL CONFRONTED
AMALEKITES AND CANAANITES {14:25, 43-45; 24:20}
The Amalekites were descendants of Amalek, son of Eliphaz and grandson of Esau {Genesis 36:12, 16}. They were generally a nomadic people. In the Sinai Peninsula they were the first to war against Israel at Rephidim {cf. Numbers 24:20}, perhaps the Wadi Refayid in southwest Sinai {Exodus 17:8-16}, before Israel reached Horeb. A year later, the Amalekites settled in the hills and valleys north of Kadesh-barnea. In league with the Canaanites, the inhabitants of Palestine, they blocked the effort of Israel to invade the land of promise from the south {Numbers 14:45}. Israel’s will to wage war appears to have been completely broken for years to come.
EDOMITES {20:14-21; 21:4, 10-11}
Edom, or Seir {24:18}, is the territory south of the Dead Sea occupied by Esau’s descendants. Stretching from its northern border at the Wadi Zered {21:12}, which flowed into the Dead Sea at its southern tip, 100 miles {160.9 kilometres} south to the Gulf of Aqaba, it occupied both sides of the Arabah, with Kadesh-barnea again standing on the edge of its western border {20:16}, giving it a land area of approximately 4,000 square miles {10,360 square kilometres}. It is a rugged mountain region with peaks rising to 3,500 feet {1,066.8 meters}. The “king’s highway,” an ancient trade route from Damascus through the Transjordan to the Gulf of Aqaba, passed through its territory and major cities, Bozrah and Leman. While Edom was not fertile, it did have cultivable areas {20:17-19}. During Israel’s march to the Transjordan region, Edom refused to let Israel journey directly east from Kadesh through its territory but forced Israel to move southeast into and up the Arabah {21:4, 11}. In spite of this hostility to YHVH’s people, Israel was forbidden to attack {Deuteronomy 2:2-8} or to hate the Edomites {23:7}, and so Edom was spared from destruction during the conquest of the land. The area was later conquered by David {2 Samuel 8:13-14} according to Balaam’s prophecy {Numbers 24:18}.
ARAD {21:1-3}
Arad was a south Canaanite settlement in the Negev. Its king, after fighting against Israel and taking some captives, was later defeated at Hormah.
MOABITES {21:11-15; 22:1–24:25}
Moab, occupied by the descendants of Lot {Genesis 19:37}, is the territory east of the Dead Sea lying primarily between the Wadi Arnon {Numbers 21:13} and the Wadi Zered with a land area of approximately 1,400 square miles {3,626 square kilometres}. In the late middle Bronze Age, the Moabites had overflowed their main plateau and had extended well to the north of the Arnon all the way to the northern end of the Dead Sea {21:20}. At the time of the events recorded in Numbers however, the Amorites occupied the area from Arnon all the way north to the Wadi Jabbok {verses 13, 21-24}, having earlier taken this land from Moab {verses 26-30}. The Moabite kingdom was highly organized, with agriculture and livestock, splendid buildings, distinctive pottery, and strong fortifications around her borders. Its god was Chemosh {verse 29}. Balak, king of Moab during the period of the conquest, in league with Midian, hired Balaam to curse Israel {chapters 22–24}. When this failed, the two heathen powers sought to neutralize Israel by luring the people of YHVH into the worship of Chemosh and into idolatry {25:1-2}. In the war that ensued, Israel defeated Midian {31:1-18}, but by YHVH’s express command {Deuteronomy 2:9-13} spared Moab. But as Balaam had prophesied earlier {Numbers 24:17}, David in the 11th century warred against and defeated Moab {2 Samuel 8:2, 13-14}.
AMORITES {21:21-35}
The Amorites, the people who had occupied northern Moabite territory {Numbers 21:25-30}, were descendants of Canaan {Genesis 10:16} who had scattered throughout the hill country on both sides of the Jordan River. Heshbon was their capital city. Both Sihon of Heshbon and Og of Bashan were Amorite kings {Deuteronomy 3:8}. As for Bashan {Numbers 21:33-35; cf. Deuteronomy 1:4; 3:1-12}, it is the fertile grazing region {Numbers 32:1-5} east of the Sea of Kinnereth {Galilee}, whose northern border extended to Mount Hermon and whose southern border, while normally the river Yarmuk, in the Mosaic age was the Wadi Jabbok {Joshua 12:4-5}. Its land area covered approximately 5,000 square miles {12,950 square kilometres}. Its major cities were Ashtaroth, Edrei, and Golan. After the conquest of the land, this territory fell to the half-tribe of Manasseh, with Gad occupying southern Gilead, and Reuben the region south to the Wadi Arnon.
MIDIANITES {25:16-18; 31:1-54}
The Midianites, descendants of Abraham through the concubine Keturah {Genesis 25:2}, were desert dwellers in Transjordan from Moab to the region south of Edom. The elders of Moab and Midian cooperated in hiring Balaam to curse Israel {Numbers 22:4-7}. Later, when that effort proved fruitless, the Midianites, again with Moab, led Israel into idolatry and immorality {25:1-6, 14-15}. Cozbi, the Midianite woman who was executed for her wickedness {25:8}, was the daughter of Zur, one of the five Midianite kings confederate with the Amorite king Sihon {Joshua 13:21} who were later killed in Israel’s holy war against Midian {Numbers 31:8}. This war with Midian apparently broke the back of any remaining Amorite resistance, for Joshua 13:15-23 clearly intimates that as a result the tribe of Reuben occupied this territory.
PURPOSE
Numbers serve a twofold purpose. First, as a historical book, it contains the account of Israel’s fortunes from Mount Sinai to the plains of Moab on the eve of the conquest of Canaan -- that almost-40-year period spent in the wilderness of Sinai and in Transjordan {1447–1407 BC}. While recounting Israel’s many failures and YHVH’s many faithful acts, it depicts Moses, Israel’s leader, in all of his greatness and in all of his weakness. The two army rolls {chapters 2 and 26} introduce the “acts” of the main drama of its history: the first in preparation for entering the land, which failed due to Israel’s unbelief; the second, after the death of the entire generation that left Egypt, in preparation for the successful invasion of Canaan under Joshua’s leadership. Second, in line with Paul’s general belief that “whatever was written in former days was written for our instruction, that by steadfastness and by the encouragement of the scriptures we might have hope” {Romans 15:4}, and in keeping with his specific teaching that “these things [that befell Israel in the wilderness] happened to them as a warning, but they were written down for our instruction, upon whom the end of the ages has come” {1 Corinthians 10:11}, Numbers serves a doctrinal, typical, and hortatory purpose {cf. verse 12}. Historical events are divinely invested with spiritual truths, thereby becoming object lessons for the believer.
CONTENT
CHAPTER 1
Adonai Commanded Moses to register {Numbers 1:18} the men able to go to war {verses 2-3}. The total number of soldiers in Israel was 603,550 {verse 46}. The Levites were not numbered in this roll {verses 47-54}, since they were to be set apart for special service pertaining to the tabernacle.
CHAPTER 2
Adonai instructed Moses concerning the arrangement of the tribes while encamped and on the march. With the tabernacle in the centre of the camp, Judah, Issachar, and Zebulun, totalling 186,400 {verse 9}, were to camp on the east; Reuben, Simeon, and Gad, totalling 151,450 {verse 16}, were to camp on the south; Ephraim, Manasseh, and Benjamin, totalling 108,100 {verse 24}, were to camp on the west; and Dan, Asher, and Naphtali, totalling 157,600 {verse 31}, were to camp on the north. On the march, Judah’s east group {verse 9} was to set out first, followed by Reuben’s south group {verse 16}. The Levites with the tabernacle were to follow {verse 17}. Then Ephraim’s west group {verse 24} was to follow the Levites, with Dan’s north group {verse 31} bringing up the rear. This means that the Levites were flanked by two groups, before and behind.
Thought for Today: Thursday November 13
Many people today say there is no such thing as absolute truth. From philosophers to musicians, many believe that truth is only what you want it to be, and what is true for you is not necessarily true for someone else. But Yeshua Moshiach is absolute truth. Dozens of times He declares: “I tell you the truth”. In one of His boldest and most uncompromising statements He affirmed: “I am the Way, the Truth, and the Life” {John 14:6}. Do not be misled by the moral and spiritual relativity of our age. YHVH has revealed His Truth to us – in His Word, the Bible, and in the Living Word, Yeshua Moshiach.
There is more to hope than sitting passively and waiting for God to move. As Barry Phillips and David Jones explain, hope is a verb. That means for hope to be fulfilled, someone has to take action.
https://www.buzzsprout.com/229....2194/episodes/176920
There is more to hope than sitting passively and waiting for God to move. As Barry Phillips and David Jones explain, hope is a verb. That means for hope to be fulfilled, someone has to take action.
https://www.buzzsprout.com/229....2194/episodes/176920
This playlist shows how to get out of Babylon, or what to do once you hear the call. Topics covered are how to pick a bible, how to read a bible, and how to interpret the bible. Great place to start for a return to original Christianity!
https://www.youtube.com/playli....st?list=PLnVmCDVLxr_
111225 / 20th day of the 8th month 5786
WORD FOR TODAY “you reap what you sow”: Hos 10:13 You have plowed wickedness, you have reaped injustice, You have eaten the fruit of lies. Because you have trusted in your way, in your numerous warriors,
WISDOM FOR TODAY: Pro 20:17 Bread obtained by falsehood is sweet to a man, But afterward his mouth will be filled with gravel.
Ask the LORD how you can serve HIM better
www.BGMCTV.org
TTN Music 
TTN Promo 
