Our hay is ripe if the Creator would give us some weather to mow and harvest we would be appreciative.
Today is day 29 of 50 days to Shavu'ot Countdown!
From our Torah study yesterday at Wild Branch Community in Brenham, Texas.
And people say that Leviticus is boring.... 😎
Is Worshiping "J-sus" Breaking the First Commandment?
Many of us have accepted the Trinity without question. But what if honoring the Shema—"YHWH is One"—means rethinking how we view the Messiah and whether or not we should be worshipping him? This article explores the Hebraic concept of Shaliach and how it challenges mainstream theology and blows the shofar to call us back to the purity of the first commandment.
https://afflicted4messiah.word....press.com/2025/05/18
Apostolic passages to study with parsha Behar ("On the mountain" Leviticus 25:1-26:2), plus links to commentary and video: https://www.americantorah.com/....2021/02/18/parsha-be
"I desire to do thy pleasure, my God, and thy law is in the midst of my heart"
Ps 80
Bully for you if you’re a believer…Don’t tell us how much you love the Savior….Mean it. Move it. Make it happen….
Don’t talk about it. Be about it.
READINGS FOR OMER COUNT – DAY 29
Behold, I am about to fulfill the affirmative precept of the counting of the Omer, as it is written in the Torah:
“And ye shall count unto you from the morrow after the Shabbath, from the day that ye brought the Omer of the wave-offering, seven complete weeks they shall be; until the morrow of the seventh Shabbath shall ye number fifty days.”
Blessed art Thou YHWH, our Elohym, King of the universe, who hast set us apart by Thy commandments and hast given us command concerning the counting of the Omer.
This is the twenty-ninth day, making four weeks and one day of the Omer.
May the All Merciful restore the service of the Temple to its place. May it be Thy will, YHWH our Elohym and Elohym of our fathers, that the Temple be speedily rebuilt in our days, and grant our portion in Thy Torah. And there we will serve Thee with awe, as in the days of old and as in ancient years.
May Elohym be favorable unto us and bless us. That Thy way may be known upon the earth, Thy salvation among all nations. Let the peoples give thanks unto Thee, Elohym; let all the peoples give thanks unto Thee. Let the nations rejoice and exult: for Thou wilt judge the peoples with equity and lead the nations upon the earth. Let the peoples give thanks unto Thee, Elohym; let all the peoples give thanks unto Thee. The earth hath yielded her increase: Elohym, even our Elohym, shall bless us. Elohym shall bless us; and all the ends of the earth shall fear Him.
READINGS: TEHILLAH 78
My people, give ear to my Torah, Incline your ears to the words of my mouth.
I open my mouth in a parable; I utter riddles of old, Which we have heard and known, For our fathers have related them to us.
We do not hide them from their children, Relating to the generation to come the praises of YHWH, And His strength and His wonders which He has done.
For He raised a witness in Ya‛aqoḇ, And set a Torah in Yisra’ěl, Which He commanded our fathers, To teach them to their children; That it might be known to a generation to come, To children who would be born, To rise up and relate them to their children, And place their trust in Elohim, And not forget the works of Ěl, But watch over His commands, And not be like their fathers, A stubborn and rebellious generation, A generation which did not prepare its heart, Whose spirit was not steadfast to Ěl.
The children of Ephrayim, armed bowmen, Turned back in the day of battle.
They did not guard the covenant of Elohim, And they refused to walk in His Torah, And they forgot His deeds And His wonders which He had shown them.
He did wonders in the sight of their fathers, In the land of Mitsrayim, in the field of Tso‛an.
He split the sea and caused them to pass through, And He made the waters stand up like a heap, And led them with the cloud by day, And all the night with a light of fire.
He split the rocks in the wilderness, And made them drink, as from the great depths, And brought forth streams from the rock, And caused waters to come down as rivers.
Yet they sinned still more against Him To rebel against the Most High in the desert.
And they tried Ěl in their heart By asking food according to their desire.
And they spoke against Elohim. They said, “Is Ěl able to set a table in the wilderness?
“Look, He struck the rock, So that the waters gushed out, And the streams overflowed. Is He able to give bread also? Would He provide meat for His people?”
Therefore YHWH heard, and He was angry; So a fire was kindled against Ya‛aqoḇ, And displeasure also came up against Yisra’ěl, Because they did not believe in Elohim, Neither did they trust in His deliverance.
Yet He had commanded the clouds above, And opened the doors of the heavens, And He rained down manna on them to eat, And He gave them the grain of the heavens.
Men ate bread of the mighty; He sent them provisions to satisfaction.
He made an east wind blow in the heavens; And by His power He brought in the south wind.
And He rained meat on them like the dust, And winged birds like the sand of the seas, And let them fall in the midst of His camp, All around His Dwelling Place.
So they ate and were completely satisfied, For He brought them what they desired.
They had not turned away from their desire, Their food was still in their mouths, When the wrath of Elohim came against them, And He killed among their fat ones, And He struck down the choice ones of Yisra’ěl.
In spite of all this they still sinned, And did not believe in His wonders.
So He ended their days in a breath, And their years in trouble.
When He killed them, then they sought Him, And they returned and did earnestly seek Ěl.
And they remembered that Elohim was their rock, And the Most High Ěl their redeemer.
But they flattered Him with their mouth, And they lied to Him with their tongue, For their heart was not steadfast with Him, And they were not true to His covenant.
But He, the Compassionate One, Pardoned crookedness, And did not destroy them. And many a time He turned His displeasure away, And did not stir up all His wrath.
For He remembered that they were but flesh, A passing breath that does not return.
How often they rebelled against Him in the wilderness, And grieved Him in the desert!
And again and again they tried Ěl, And provoked the Set-apart One of Yisra’ěl.
They did not remember His hand, The day when He redeemed them from the adversary, How He worked His signs in Mitsrayim, And His wonders in the field of Tso‛an.
He turned their rivers into blood, And they could not drink their streams.
He sent among them swarms of flies which devoured them, And frogs which destroyed them, And gave their crops to the caterpillar, And their labor to the locust.
He destroyed their vines with hail, And their sycamore trees with frost, And gave their beasts over to the hail, And their livestock to bolts of fire.
He sent on them the burning of His displeasure, Wrath, and rage, and distress, A deputation of messengers of evils.
He made a path for His displeasure; He did not spare their being from death, But gave their life over to the plague.
And He struck all the first-born in Mitsrayim, The first-fruits of strength in the tents of Ḥam, Then made His own people go forth like sheep, And led them in the wilderness like a flock.
And He led them on safely, And they did not fear, But the sea covered their enemies.
And He brought them to the border of His set-apart place, This mountain which His right hand had gained, And drove out nations before them, And allotted them a measured inheritance, And made the tribes of Yisra’ěl dwell in their tents.
Yet they tried and rebelled Against the Most High Elohim, And did not guard His witnesses, But they turned back And acted treacherously like their fathers; They twisted like a treacherous bow.
For they enraged Him with their high places, And moved Him to jealousy with their carved images.
When Elohim heard this, He was angry, And greatly despised Yisra’ěl, And He left the Dwelling Place of Shiloh, The Tent which He had set up among men.
And He gave His strength into captivity, And His comeliness into the hand of the adversary.
And He gave His people over to the sword, And He was angry with His inheritance.
His young men were consumed by fire, And His maidens were not praised.
His kohenim fell by the sword, And their widows could not weep.
Then YHWH awoke as one asleep, As a mighty man who shouts because of wine.
And He struck His adversaries backward, He put them to an everlasting reproach.
Then He rejected the tent of Yosěph, And did not choose the tribe of Ephrayim, But chose the tribe of Yehuḏah, Mount Tsiyon, which He loved.
And He built His set-apart place like the heights, Like the earth He founded it forever.
And He chose Dawiḏ His servant, And took him from the sheepfolds; He brought him in from tending the ewes, To shepherd Ya‛aqoḇ His people, And Yisra’ěl His inheritance.
And he shepherded them According to the integrity of his heart, And led them by the skill of his hands.
READINGS: MISHLE 19:1-14
Better is the poor walking in his integrity Than one of perverse lips, who is a fool.
Also, desire without knowledge is not excellent; And he who hurries with his feet sins.
The foolishness of a man perverts his way, And his heart is angry against YHWH.
Wealth adds many friends, But the poor is separated from his friend.
A false witness does not go unpunished, And he who breaths out lies does not escape.
Many entreat the favor of the noble. And all are friends to him who gives gifts.
All the brothers of the poor shall hate him; How much more shall his friends go far from him! He pursues promises – they are gone!.
He who gets heart loves his own life; He who guards understanding finds excellence.
A false witness does not go unpunished, And he who breathes out lies perishes.
Luxury is not fitting for a fool, Much less for a servant to rule over princes.
A man’s discretion makes him patient, And his adorning is to pass over a transgression.
The king’s wrath is like the roaring of a lion, But his delight is like dew on the grass.
A foolish son is a calamity to his father, And the contentions of a wife are a continual dripping.
Houses and riches are the inheritance from fathers, But an understanding wife is from YHWH.
READINGS: AVOTH 4:7-8
Rabbi Tzadoq said, separate not thyself from the congregation; (in the judge’s office) act not the counsel’s part; make not of the Torah a crown wherewith to aggrandize thyself, nor a spade wherewith to dig. So also used Hillel to say, he who makes a worldly use of the crown of the Torah shall pass away. Hence, thou mayest infer that whosoever derives a profit for himself from the words of the Torah is helping on his own destruction.
Rabbi Yosey said, whoso honors the Torah will himself be honored by mankind; but whoso dishonors the Torah will himself be dishonored by mankind.
I heard something very interesting and it made me think a lot and I want to share this with you.
A gentleman told me: My grandfather walked 10 miles to work and 10 miles back home every day; My father walked five. I am driving an old car; my son is driving a Mercedes and my grandson will one day own a Ferrari. But my great-grandson will be walking again. So, you may ask why is that? It is because tough times create strong men, Strong men create easy times, easy times create weak men and weak men create tough times.
Many will not understand, but you have to raise warriors. It this not evident in many faith-walks with many believers today? In days of old, you had people standing up for what they belief. There was respect when people talk Bible. When the pastor or preacher come visit, you dress your best and you keep quiet when he speaks. But it became much easier through time just to accept and not say a word. We grew weak, to scared what others will think.
It is time that warriors rise again and stand up for our faith – Just as other religions do. Believers in the New Testament, Torah and the way we belief has become an object not to upset or offend the other person.
We are Torah Followers and we are not supposed to be concern how many times people swear or ridicule or belittle us, we need to stand our ground and be proud to know YHVH Elohiym is in our lives. We need to grow a backbone and stand for what is right and what we belief in!
HEAVEN OR HELL?
PART 2
HELL
Hell is a place of future punishment for lost and unrepentant people after death.
DEFINITION AND DESCRIPTION
Hell is the final destiny of those who do not put their faith in Yeshua Moshiach and his grace. Hell is described by images such as a furnace of fire, eternal fire, eternal punishment (Matthew 13:42, 50; 25:41, 46); outer darkness, the place of weeping and torment (8:12); the lake of fire, the second death (Revelation 21:8); a place for the devil and his demons (Matthew 25:41). Evidently, those in hell experience everlasting separation from YHVH, never to see the glory of his power (2 Thessalonians 1:9). Other expressions that indicate that the final state of the wicked is eternal are these: “burn with unquenchable fire” (Matthew 3:12); “to the unquenchable fire… where their worm does not die, and the fire is not quenched” (Mark 9:43, 48); there is sin that “will not be forgiven, either in this age or in the age to come” (Matthew 12:32). When Scripture is understood properly, there is no hint anywhere of the termination of the terrible state of unbelievers in hell. Their doom is unending; there is a solemn finality about their miserable condition. Some of the most descriptive and conclusive utterances about hell come from the lips of Yeshua. A summary of all Scripture that speaks of hell indicates that there is the loss and absence of all good, and the misery and torment of an evil conscience. The most terrifying aspect is the complete and deserved separation from YHVH and from all that is pure, holy, and beautiful. In addition, there is the awareness of being under the wrath of YHVH and of enduring the curse of a righteous sentence because of one’s sins that were consciously and voluntarily committed. Although the biblical descriptions of hell are stated in very physical and literal terms, the essential character of hell should not be conceived in or limited to designations such as the worm that devours, the stripes that are inflicted, the burning or being consumed by fire. This affirmation does not detract from the horror or the gravity of the situation in hell, because nothing could possibly be worse than separation from YHVH and the torment of an evil conscience. Hell is hell for those who are there essentially because they are completely alienated from YHVH, and wherever there is alienation from YHVH, there is always estrangement from one’s fellows. This is the worst possible punishment to which anyone could be subject: to be totally and irrevocably cut off from YHVH and to be at enmity with all those who are around oneself. Another painful consequence of such a condition is to be at odds with oneself-torn apart from within by an accusing sense of guilt and shame. This condition is one of total conflict: with YHVH, one’s neighbours, and oneself. This is hell! If the descriptions of hell are figurative or symbolic, the conditions they represent are more intense and real than the figures of speech in which they are expressed. Punishment for sin is a persistent teaching of the Bible. The doctrine of judgment is as extensive as the canon itself from Genesis (Genesis 2:17; 3:17-19) to the Prophets (Ezekiel 14:10) to the final Revelation (Revelation 20:11-15).
BIBLICAL TERMS
The Hebrew word “Sheol” in the Old Testament is predominantly used for “the grave, the pit, the place of the departed dead” (Genesis 37:35; Job 7:9; 14:13; 17:13-16; Psalms 6:5; 16:10; 55:15; Proverbs 9:18; Ecclesiastes 9:10; Isaiah 14:11; 38:10-12, 18). There does not seem to be a very clear distinction in the Old Testament between the final destiny of the good and the evil. They all alike go to the grave, to the world below, a world of gloom, weariness, darkness, decay, and forgetfulness, where one is remote from YHVH (Job 10:20-22; Psalm 88:3-6), yet accessible to him (Job 26:6; Psalm 138:8; Amos 9:2). It is a place characterized by silence (Psalms 94:17; 115:17) and rest (Job 3:17). Other texts, however, seem to suggest some aspect of consciousness, hope, and communication in Sheol (Job 14:13-15; 19:25-27; Psalms 16:10; 49:15; Isaiah 14:9-10; Ezekiel 32:21). A few texts seem to suggest the threat of divine judgment after death (Psalms 9:17; 55:15). On the whole, Sheol was regarded with dismay and foreboding (Deuteronomy 32:22; Isaiah 38:18). It was not until the time of the post-canonical Jewish literature, the writings that were developed between the close of the Old Testament and the beginning of New Testament times, that clear distinctions were made between the final destinies of the righteous and the unrighteous. The idea of separate divisions within Sheol for the good and the evil was developed. It is unmistakable that there was in Jewish thought, as reflected throughout the Old Testament, a belief in a future and continued existence beyond death, however shadowy and indefinite the concept. The Greek word “hades” in the New Testament is used very similarly to “Sheol” in the Old Testament. It was, in fact, used by the translators of the Septuagint, the Greek version of the Old Testament, for Sheol. It designated in general the place or state of the dead, the grave, or death itself. In some versions the word is not translated at all but is transliterated simply as “hades.” The New Testament is not always very explicit about the meaning of hades, other than what has just been described. Use of the word often does not reveal much about the specific condition of the dead. There are some passages, however, that indicate a distinct advance over the use of Sheol in the Old Testament. One New Testament passage definitely describes hades as a place of evil and punishment of the wicked, and may appropriately be translated “hell” (Luke 16:23). In all other instances, hades indicate nothing more than the place of the dead. The Greek word “Gehenna” is used in a number of New Testament texts to designate the fiery place for punishment of sinners and is often translated “hell” or “the fires of hell” (Matthew 5:22, 29-30; 10:28; 18:9; 23:15, 33; Mark 9:43, 45, 47; James 3:6). It is usually used in connection with the final judgment and often has the suggestion that the punishment spoken of is eternal. Gehenna is derived by transliteration from the Hebrew of the Old Testament “valley of Hinnom” or the “valley of the son of Hinnom,” a ravine on the south side of Jerusalem. This valley was the centre of idolatrous worship in which children were burned by fire as an offering to the heathen god Molech (2 Chronicles 28:3; 33:6). In the time of Josiah, it became a place of abomination, polluted by dead men’s bones and rubbish (2 Kings 23:10-14) and by the garbage and filth of Jerusalem dumped there. A fire burned continuously in this valley. It thus became a symbol of the unending fires of hell where the lost are consumed in torment. It was a symbol of judgment to be imposed on the idolatrous and disobedient (Jeremiah 7:31-34; 32:35). Another Greek word used to designate hell or “the lower regions” is “Tartarus” (2 Peter 2:4), a classical word for the place of eternal punishment. The apostle Peter uses it for the fallen angels who were thrown into hell, “committed… to pits of nether gloom to be kept until the judgment”. As noted above, there are, in addition to these terms, the very explicit and vivid phrases that clearly teach the doctrine of hell, as developed at the beginning of this article. The biblical doctrine is determined much more by these decisive phrases than by the somewhat indecisive but frequently used terms “Sheol” and “hades.”
THE JUSTICE OF ETERNAL PUNISHMENT
It is difficult for us to understand the righteous judgment of a holy Elohiym who, on one hand, hates all evil, yet, on the other hand, loves the evildoers enough to sacrifice his only Son for their salvation from sin. Divine wrath is the necessary reaction of a holy YHVH who hates all that is contrary to his righteous nature. When the only remedy for human sin is rejected and all appeals of a loving, seeking YHVH for the reconciliation of rebellious sinners are refused, there is no other course of action that YHVH himself can pursue but to leave the sinner to his self-chosen destiny. Punishment for sin is then the inevitable and inescapable response of holiness to that which is morally opposite, and it must continue as long as the sinful condition requiring it continues. There is no indication anywhere in Scripture that lost sinners in hell are capable of repentance and faith. If in this life they did not turn away from sin and receive Moshiach as Saviour with all the favourable circumstances and opportunities afforded them on earth, it is unreasonable to think they will do so in the life to come. Punishment cannot come to an end until guilt and sin come to an end. When the sinner ultimately resists and rejects the work of Ruach HaKodesh whereby he is convicted of sin, there remains no more possibility of repentance or salvation. He has committed an eternal sin (Mark 3:29; Revelation 22:11), which deserves eternal punishment. The impossibility of faith and repentance in hell is seen also from the tragic reality of the depraved will, conditioned and determined by its repeated rebellion against YHVH. Sin reproduces itself in the will, and character tends to become irrevocably fixed. YHVH responds to endless sinning with the necessary counterpart of endless punishment. If the question is raised, “How can a loving YHVH send people to an everlasting hell?” it must be replied that YHVH does not choose this destination for people; they freely choose it for themselves. YHVH simply concurs in their self-chosen way and reveals the full consequences of their evil choice. It must always be remembered that YHVH is not only loving, he is also holy and righteous. There must be some adequate reckoning with justice in the universe where a revolt against YHVH has brought evil consequences of enormous proportions. While the duration of punishment in hell is eternal for all who have chosen that destiny for themselves, there are degrees of punishment proportional to the degrees of guilt of each individual. Only YHVH is able to determine what those degrees are, and he will assign the consequences with perfect justice according to the responsibility of each one. Evidence of such gradations in future punishment is found in Scriptures such as Matthew 11:20-24; Luke 12:47-48; Revelation 20:12-13. An obvious comparison is made in these texts between the differing intensities of punishment that are involved in the contrasting privileges, knowledge, and opportunities. There are a variety of views that must be ruled out, however attractively they may be presented by their advocates and however popular they may be from time to time. Among these views are the erroneous, but sometimes persuasive, doctrines of universalism, annihilationism, and second probation. Universalism promotes the concept that YHVH will save everyone in the end. Annihilationism teaches that hell is not a place of conscious suffering but of final extermination. And second probation is a notion that people can be delivered from hell. While these theories can be attractive, the Bible is our rule of faith for the doctrine of hell, however difficult the doctrine may seem for natural reason or for human sentiment. Scripture leaves no doubt about the terrible nature and the eternal duration of hell. Rejection or neglect of this doctrine will have dire effects upon the mission of the church.
THE BIBLE SPEAKS ABOUT ETERNAL PUNISHMENT USING DIFFERENT TERMS.
The King will turn to those on the left and say, “Away with you, you cursed ones, into the eternal fire prepared for the Devil and his demons!” (Matthew 25:41) Eternal punishment takes place in hell (the lake of fire, or Gehenna), the place of punishment after death for all those who refuse to repent. In the Bible, three words are used in connection with eternal punishment. (1) Sheol or “the grave” is used in the Old Testament to mean the place of the dead, generally thought to be under the earth. (See Job 24:19; Psalm 16:10; Isaiah 38:10.) (2) Hades is the Greek word for the underworld, the realm of the dead. It is the word used in the New Testament for Sheol. (See Matthew 16:18; Revelation 1:18; 20:13-14.) (3) Gehenna, or hell, was named after the Valley of Hinnom near Jerusalem where children were sacrificed by fire to the pagan gods (see 2 Kings 23:10; 2 Chronicles 28:3). This is the place of eternal fire (Matthew 5:22; 10:28; Mark 9:43; Luke 12:5; James 3:6; Revelation 19:20) prepared for the devil, his angels, and all those who do not believe in YHVH (25:46; Revelation 20:9-10). This is the final and eternal state of the wicked after the Resurrection and the Last Judgment. When Yeshua warns against unbelief, he is trying to save us from agonizing punishment.
THE PUNISHMENT OF HELL IS JUST.
YHVH shows his anger from heaven against all sinful, wicked people who push the truth away from themselves. (Romans 1:18) In these verses, Paul answers a common objection: How could a loving YHVH send anyone to hell, especially someone who has never heard about Moshiach? In fact, says Paul, YHVH has revealed himself plainly in the creation to all people. And yet people reject even this basic knowledge of YHVH. Also, everyone has an inner sense of what YHVH requires, but they choose not to live up to it. Put another way, people’s moral standards are always better than their behaviour. If people suppress YHVH’s truth in order to live their own way, they have no excuse. They know the truth, and they will have to endure the consequences of ignoring it.
THERE ARE NO SECOND CHANCES IN HELL.
Death and the grave were thrown into the lake of fire. This is the second death-the lake of fire. (Revelation 20:14) Death and hell are thrown into the lake of fire. YHVH’s judgment is finished. The lake of fire is the ultimate destination of everything wicked-Satan, the beast, the false prophet, the demons, death, hades, and all those whose names are not recorded in the book of life because they did not place their faith in Yeshua Moshiach. John’s vision does not permit any grey areas in YHVH’s judgment. If by faith we have not identified with Moshiach, confessing him as Adonai, there will be no hope, no second chance, no other appeal.
IS THERE REALLY A PLACE CALLED HELL?
Matthew 7:13: “You can enter YHVH’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose the easy way.” Matthew 13:49-50: “That is the way it will be at the end of the world. The angels will come and separate the wicked people from the godly, throwing the wicked into the fore.” 2 Peter 2:4: “YHVH did not spare even the angels when they sinned; he threw them into hell.” Revelation 20:10: “Then the Devil… was thrown into the lake of fire that burns with sulphur… There they will be tormented day and night forever and ever.” (Although we don’t know where hell is, it definitely exists.)
WHAT IS HELL LIKE?
2 Peter 2:4: “YHVH did not spare even the angels when they sinned; he threw them into hell, in gloomy caves.” Revelation 19:20: Both the beast and his false prophet were thrown alive into the lake of fire that burns with sulphur.” Jude 1:7: “Those cities were destroyed by fire and are a warning of the eternal fire that will punish all who are evil.” Luke 14:22-24: “The rich man also died and was buried, and his soul went to the place of the dead. There, in torment, he saw Lazarus in the far distance with Abraham. The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue, because I am in anguish in these flames.’” (Our imaginations cannot comprehend how horrible hell is. Here on earth, we tend to think in time spans that have a beginning and end. There will be no end to hell.)
WHO WILL BE SENT TO HELL?
Revelation 20:15: “Anyone whose name was not found recorded in the Book of Life was thrown into the lake of fire.” Jude 1:15: “He will bring the people of the world to judgment. He will convict the ungodly of all the evil things they have done in rebellion and of all the insults that godless sinners have spoken against him.” (Many people will be surprised on judgment day to find that living a good life and being successful did not secure their place in heaven.)
HOW CAN I BE ASSURED THAT I AM NOT GOING TO HELL?
John 3:16: “YHVH so loved the world that he gave his only Son, so that everyone who believes in him will not perish but have eternal life.” John 14:6: “Yeshua told him, ‘I am the way, the truth, and the life. No one can come to the Father except through me.’” 1 John 4:17: “As we live in YHVH, our love grows more perfect. So, we will not be afraid on the day of judgment, but we can face him with confidence because we are like Moshiach here in this world.” Romans 10:9-10: “If you confess with your mouth that Yeshua is Adonai and believe in your heart that YHVH raised him from the dead, you will be saved.” (There is only one way to be certain that you are included in the Book of Life. You must confess your sin and believe in Yeshua Moshiach as your personal Saviour. By taking this step, you have secured your place in heaven and you don’t have to fear hell again.)
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