Who You Might Be | #who Are You #identity

https://open.substack.com/pub/....silvertrumpetradio/p

This is the research I was reading for reference: https://downloads.frc.org/EF/EF25J65.pdf?v=2

I'd like everyone to watch these two sermons Pastor Daniel produced last year concerning the nation of Israel. Based on some frightening trends I'm seeing within the church, far too many (especially younger people) are turning against Israel. This CAN NOT BE, especially not at First Fruits Ministries. Support for Israel is a given if we call ourselves followers of Yeshua. Here are the two sermons I'd like you to watch so you are armed with the Biblical information you need to defend the faith, which includes defense of Israel: https://youtube.com/playlist?l....ist=PLmI6y1h4ekf6Kr4

Unless you adopt the late Christian view that Sha’ul converted to a new religion and changed his name to Paul and changed his message to counter Torah, then you can not possibly turn his teachings into being against the Words of Messiah. Take Sha’ul at his own words, not the words of others about him. Take the testimony of his own life and the words recorded from his own mouth after writing all the letters you think run against Torah, when stated emphatically that he was still a Pharisee and never taught anything contrary to the Torah or the prophets. If you are going to believe his words written in the letters that seem to be antinomian and opposed to Yeshua’s teachings then you need to believe the words recorded of him after writing those telling you none of that is to be interpreted contrary to Torah or the prophets.

Second Guess First Assumptions
Question Everything
Get Biblical

templecrier.com

111325 / 21st day of the 8th month 5786
WORD FOR TODAY “do not add or subtract from the Torah”: Rom 16:17 Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them.

WISDOM FOR TODAY: Pro 20:13 Do not love sleep, or you will become poor; Open your eyes, and you will be satisfied with food.

Ask the LORD for divine appointments today

www.BGMCTV.org

"If they have called the master of the house Beelzebub, how much more shall they call them of his household?"

Mt 10

BIBLE STUDY --- THE BOOKS OF THE TORAH

THE BOOK OF NUMBERS – PART 3

CHAPTERS 22–24

Balak, king of Moab, frightened by Israel’s presence, joined with Midian to hire Balaam, the false prophet, to curse Israel. For gain, Balaam agreed {2 Peter 2:15; Jude 1:11}, but YHVH prevented him, causing him rather to bless Israel in his four oracular utterances {Numbers 23:7-10, 18-24; 24:3-9, 15-19} and to predict the destruction of Moab, Edom, Amalek {24:20}, the Kenites {24:21}, and Asshur {24:24}. With that, Balak and Balaam separated. Balaam, in collusion with Midian, agreed to counsel Israel to commit idolatry and immorality {31:16}. And so, where Balak failed to turn Adonai against Israel, Balaam succeeded {chapter 25}.

CHAPTER 25

Israel sinned against YHVH by idolatrous and immoral acts with the people of Moab {verses 1-3}. In carrying out the command of YHVH to destroy the reprobate Israelites, Phinehas killed Zimri and Cozbi, the latter being a daughter of one of the five kings of Midian {verses 4-14}. This event provided the occasion for YHVH to declare a holy war against Midian {verses 16-18; cf. chapter 31}.

CHAPTER 26

Adonai commanded Moses to take a roll of the men of the second generation who were capable of warring against Israel’s enemies. The total number came to 601,730 {verse 51}, a reduction of 1,820 men from the first count. With a smaller force than the first generation, Israel conquered Canaan, clearly indicating that Israel could have spared itself the years of wandering if only the nation had obeyed YHVH 38 years before Kadesh. The Levites totalled 23,000 males a month old and upward {verses 57-62}.

CHAPTER 27

At the request of the daughters of Zelophehad {cf. 26:33} that they be granted the right to inherit their father’s possessions since he had no sons, Adonai agreed that they could, using the occasion to give further Laws of inheritance {verses 1-11}. Reminded that he would soon die in Abarim, Moses requested that YHVH appoint his successor. YHVH selected Joshua, and Moses commissioned him {verses 12-23}.

CHAPTERS 28–30

Further priestly legislation regarding offerings for various occasions was given. YHVH also instructed Moses to inform the people concerning vows. When a man made a vow, it was inviolable {30:2}, but if a woman made a vow, the man {father, husband} responsible for her could nullify it if he felt that it was rash {verses 1-16}.

CHAPTER 31

The account of the holy war declared against Midian in 25:16-18 is given. With Phinehas accompanying 12,000 warriors, Israel defeated Midian, killing Balaam along with the five kings and many male adults of Midian {31:1-8}. The Midianite women and children were taken captive, but Moses commanded that all the male children and the nonvirgin women be killed {verses 9-18}. One must not conclude that this war meant the end of Midian as such, for Midian later proved a formidable foe of Israel in the time of the judges {Judges 6}. After the battle, the warriors were instructed to purify themselves, their clothing, and the booty from the war before coming into the camp {Numbers 31:19-24}. Furthermore, they were instructed to divide the booty in half and to contribute one-fifth of one percent of their half to the high priest {“Adonai’s tribute”}. The other half was divided among the people who had remained in camp, after the Levites received a two percent contribution {verses 25-31}. Verses 32-47 give the tally of the booty after its division into two parts and the amount that was given from each part to Eleazar and the Levites. The tally is said by some to be too high to be authentic, but there is no evidence that disputes the recorded figures. In thanksgiving to YHVH because no Israelite had been killed in the war {verse 49} and to make atonement for themselves {verse 50}, the army officers brought a special offering of gold trinkets to Moses and Eleazar, which was placed in the tabernacle as a memorial {verses 48-54}.

CHAPTER 32

At their request and on the condition that they aid the other tribes in the conquest of Canaan, Reuben, Gad, and the half-tribe of Manasseh were allotted the Transjordan region. Moses earnestly besought Adonai to change his mind about not permitting him to enter the land of promise {Deuteronomy 3:23-27}. But YHVH would not let him.

CHAPTERS 33–34

At YHVH’s Command, Moses kept a written record of Israel’s itinerary from Egypt to the plains of Moab. Here is biblical evidence of the Mosaic authorship of Numbers. The boundaries of the Promised Land were now given. The southern boundary would run from the southern tip of the Dead Sea, south of Kadesh-barnea up to the River of Egypt {Wadi el-Arish}, and on to the Mediterranean Sea {34:3-5}. The western boundary would be the coastline of the Mediterranean Sea itself {verse 6}. The northern boundary, not realized until the times of David and Solomon {2 Samuel 8:3-12; 1 Kings 8:65}, was to extend from the Mediterranean Sea east to Hamath, at the head of the Orontes River {Numbers 34:7-9}. The eastern boundary was to be practically on a vertical line, with the Jordan Valley running north to the northern boundary {verses 10-12}. The nine and a half tribes were to divide this area among themselves {verses 13-15}. Adonai then selected the men who were to bear the responsibility of dividing the land of Canaan among the western tribes after the conquest {verses 16-29}.

CHAPTER 35

YHVH instructed Israel to give 48 cities throughout the land on both sides of the Jordan to the Levites for a permanent possession {verses 1-8}, since that tribe was not included in the land allotments to the other tribes. The number of cities each tribe was to give was to be determined by its size {verse 8}. Six of the Levitical cities, three on each side of the Jordan, were to be designated “cities of refuge” for the manslayer {verse 6; cf. Joshua 20}. Legislation concerning the manslayer follows {verses 9-34}. If the slayer committed murder, the kinsman avenger had the right to fulfil his role as executioner {verses 16-21}. If however, the killing was unintentional, the manslayer was to flee to the nearest city of refuge for a trial. If found innocent of murder, he was assigned to remain within the city of refuge until the death of the high priest. If he left the city before then, the kinsman avenger was permitted to execute him {verses 22-34}.

CHAPTER 36

Basing their question on the earlier Law established in chapter 27, the leaders from Manasseh asked whether an heiress should be allowed to marry outside her tribe, with the accompanying transfer of property from one tribe to another that would ensue. YHVH directed that an heiress would have to marry within her tribe {verses 1-12}. The last verse of the book refers to all the Laws given in the plains of Moab {26:1–36:12; cf. Leviticus 27:34}.

THEOLOGICAL TEACHING

In the book of Numbers YHVH is revealed as the unchangingly faithful YHVH of the Covenant {Numbers 23:19}. This faithfulness to his Covenant required that he both guide and care for his people and punish their sins against him. But no impediment was so great that YHVH’s design to bring his people to the land of promise was thwarted {11:23}. Both by his wrathful reaction to Israel’s sin and by the numerous priestly Laws, YHVH highlights his awesome holiness. The legislation expressly teaches that the person who approaches YHVH must be clean. Even to look with unholy eyes upon the holiness of YHVH meant death {4:20}. His sovereignty over all of life is evident from the attention he displays over even the minutest aspects of life. The phrase “And Adonai said unto Moses” occurs over 50 times, and the words that follow in each case deal with all kinds of matters. As the YHVH of the Covenant, YHVH’s character is also apparent. YHVH’s blessing and faithfulness reflect the motif. Finally, Moses’ prophetic leadership {Acts 7:37-38} and intercessory ministry {e.g., Numbers 11:2; 12:13; 14:19}, in the Aaronic priesthood {e.g., chapter 16}, in the animal sacrifices {cf. 19:9; Hebrews 9:13}, and in the symbols {the manna, the water, the bronze snake} foreshadow the future Moshiach. In Israel’s responses to YHVH, the people depict all of human sinfulness and faithlessness. Israel’s wanderings illustrate the results of unbelief. The punishments of Israel prove the maxim of Numbers 32:23: “But if you fail to keep your word, then you will have sinned against Adonai, and you may be sure that your sin will find you out”. Numbers forcefully teaches that safety and blessing are to be found only in trust in Adonai. Only he is capable of bringing men and women to the place of rest {Hebrews 4:9}.

BIBLE STUDY --- THE BOOKS OF THE TORAH

THE BOOK OF NUMBERS – PART 2

CHAPTER 3

Aaron, the great-grandson of Levi through Kohath {Exodus 6:16-20}, and his descendants were designated to serve as priests at the tabernacle {Numbers 3:2-3}. The remaining descendants of Levi, from the families of Gershon, Kohath, and Merari, were to serve the Aaronic line at the tabernacle {verses 5-10}. The Gershonites were responsible for the tabernacle coverings, hangings, and screens {verses 25-26}; the Kohathites were responsible for the “furniture” in the tabernacle {verse 31}; and the Merarites were responsible for the frames, bars, and foundations for the tabernacle {verses 36-37}. YHVH instructed Moses to number the three Levitical families. Gershon’s descendants, totalling 7,500 {verse 22}, were to camp on the west, between the western group of tribes and the tabernacle. Kohath’s descendants, totalling 8,600 {verse 28}, were to camp on the south, between the southern group of tribes and the tabernacle. Merari’s descendants, totalling 6,200 {verse 34}, were to camp on the north, between the northern group of tribes and the tabernacle. Moses and the Aaronic family were to camp on the east, between the eastern group of tribes and the tabernacle {verse 38}. Both in camp and on the march, then, the tabernacle was in the midst of Israel. The census of Israel’s firstborn males disclosed 273 more male babies than Levites {verses 40-46}, and since the Levites were a ransom for Israelite males on a one-to-one basis, the 273 additional male children had to be ransomed by atonement money {verses 46-51}.

CHAPTER 4

YHVH instructed Moses that only Levites between the ages of 30 and 50 were to serve at the tabernacle. A census disclosed that there were 2,750 Kohathites {verse 36}, 2,630 Gershonites {verse 40}, and 3,200 Merarites {verse 44}, making a total of 8,580 {verse 48} who were eligible to serve the Aaronic priests. YHVH further ordered the Aaronic priests, when the tabernacle was being dismantled for the march, to cover all the tabernacle “furniture” before the Kohathites even looked at them {verse 20} lest the Kohathites, either looking at or touching them {verse 15}, should die {verses 15, 20}.

CHAPTER 5

For ceremonial purposes, YHVH demanded that lepers, those with a bodily discharge, and those who had touched the dead, must be put outside the camp until they were purified {verses 1-4}. Furthermore, YHVH instructed those making restitution for a wrongdoing, if the wronged person was no longer alive, to give the restitution price to a priest {verses 5-10}. Finally, if a woman was suspected by her husband of infidelity but there was no evidence of such, the woman was to undergo a trial by water ordeal to relieve the man of his suspicions. The priest was to give her holy water with dust from the floor of the tabernacle in it to drink. If she was guilty, the water by divine direction would cause her pain, make her abdomen swell, and her thigh waste away {verses 11-31}.

CHAPTER 6

Laws pertaining to the Nazirite were given next. A Nazirite was a person who determined to take a vow to separate himself wholly to Adonai. To dramatize this separation, the Nazirite was to drink no intoxicating beverage, let the hair grow long, and touch no dead body {verses 3-6}. Should he defile himself, he was to follow prescribed rules for ceremonial cleansing {verses 9-12}. When his vow had run its course, he was to follow prescribed rules for terminating his vow {verses 13-21}. Finally, YHVH instructed the Aaronic priesthood concerning the blessing they were to pronounce upon the Israelite worshiper {verses 22-27}.

CHAPTER 7

The leaders in Israel brought six wagons and twelve oxen for use in the transfer of the tabernacle {7:3}. Moses gave two wagons and four oxen to the Gershonites {verse 7}, and four wagons and eight oxen to the Merarites {verse 8}. {The Kohathites were to carry the “furniture” of the tabernacle on their shoulders, verse 9.} For twelve consecutive days, to consecrate the altar after it was anointed {verses 10, 88}, the tribal leaders, in the order of march {cf. chapter 2}, brought similar offerings. YHVH demonstrated his pleasure with this gesture by speaking to Moses from the mercy seat {verse 89}.

CHAPTER 8

YHVH granted the prerogative to light the seven-branched lampstand to the Aaronic priests {verses 1-4}. Following divine instructions, Moses and Aaron consecrated the Levites to the service of the tabernacle by means of a purification ceremony {verses 5-22}.

CHAPTERS 9:1 -- 10:10

For the benefit of the worshiper who was ceremonially unclean or away on a journey at the time of the Passover, YHVH granted permission to observe the Passover a month later {6-12; see also chapter 27}. YHVH gave final instructions to the people before their departure from Sinai. They were to prepare for marching when they saw the cloud ascending from the tabernacle, and they were to stop at the place where the cloud settled down {9:15-23}. The people were to assemble at the tabernacle if two silver trumpets were blown; only the leaders were to come if one was blown; and at the blast of a military alarm, the several groups of tribes were to prepare for an immediate march {10:1-10}.

CHAPTERS 10:11–14:45

The next section recounts the march from Sinai to Kadesh-barnea, a period of time approximately one and a half to two months in length {cf. 10:11; 13:20}. Almost immediately the people began to complain as they passed through the terrible wilderness of Paran {Deuteronomy 1:19}, angering Adonai at Taberah {Numbers 11:1-3} and at Kibroth-hattaavah {Numbers 11:4-35; Psalms 78:26-31; 106:13-15}. Miriam and Aaron challenged Moses’ sole right to speak for YHVH to the people, which resulted in temporary leprosy as punishment for Miriam {doubtless the leader in the provocation}. Through Moses’ intercession, the two were forgiven {Numbers 12}. Out of this event however, came the remarkable description of Moses’ relationship to YHVH as a unique means of revelation {verses 6-8}. From Paran {Kadesh-barnea} Moses dispatched the spies to survey the land {chapter 13}. Deuteronomy 1:22 suggests that the plan to spy out the land originated with the people, with Moses {at YHVH’s behest} acquiescing. At the end of 40 days, they returned. Only Caleb and Joshua urged the people to advance to the conquest; the other 10 spies spoke of foes too formidable for them to defeat. The people, greatly discouraged, attempted to stone Caleb and Joshua {Numbers 14:10}, and were prevented from doing so only by the sudden appearance of the glory cloud at the tabernacle. YHVH swore in his wrath {Numbers 14:21; cf. Hebrews 3:7–4:10} that, with the exception of Caleb and Joshua, none of that generation would enter the land of promise {Numbers 14:21-35}. He then struck down the 10 unbelieving spies {verse 37}. Presumptuously, and in spite of YHVH’s express command to the contrary {Deuteronomy 1:42}, Israel attempted to advance on the land, leaving Moses and the Ark of the Covenant in the camp. They were challenged by the Amalekites and Canaanites. Israel remained in this general area with tribal families fanning out over the wilderness and settling around springs and oases {Deuteronomy 1:46}. Numbers 15:1–21:20 relates the account of the 38 years of wilderness wandering. Much of this time was probably spent around Kadesh- barnea {Deuteronomy 1:46}.

CHAPTER 15

Further priestly legislation was given {Numbers 15:1-21}. Also, the procedure to be followed when an Israelite committed a sin deliberately and defiantly was spelled out in terms of excommunication: there was no atonement for such an attitude {verses 22-31}. A Shabbat violator was executed {verses 32-36}, perhaps as an illustration of the foregoing legislation. Finally, to assist them in obeying YHVH’s Laws, the Israelites were instructed to tie blue tassels to their outer garments as reminders {verses 37-41}.

CHAPTER 16

Korah challenged Aaron’s high priesthood, and Dathan, Abiram, and On challenged Moses’ leadership {verses 1-14}. YHVH, at Moses’ word, opened up the earth and swallowed the offenders {Numbers 16:32; cf. Deuteronomy 9:6; Psalm 106:16-18}. Korah is regarded in the New Testament {Jude 1:11} as a classic example of a rebellious malcontent. Numbers 26:11 states that Korah’s young children did not perish with him. Perhaps they became the ancestors of the “sons of Korah,” the sacred musicians of the temple who composed 12 Korahite psalms {Psalms 42–49, 84–85, 87–88}.

CHAPTER 17

YHVH then instructed the leaders of each tribe to bring rods, 12 in all, to write the names of the tribes upon them {with Aaron’s name on Levi’s rod}, and to deposit them in the tabernacle. The following day, Aaron’s rod had sprouted with blossoms and ripe almonds, thus vindicating Aaron’s special high-priestly status.

CHAPTERS 18 -- 19

Further priestly legislation was given. In 18:1-7, the full responsibility for the priestly service was given to the Aaronic priests -- a very natural consequence of the preceding chapter. The Levites were to assist the Aaronic order {verse 6}. Since the tribe of Levi received no land inheritance, they were to be supported from the offerings of the people {verses 8-20}. In 19:1-22 instructions concerning ceremonial impurity were given. When an Israelite became ceremonially unclean through contact with death {verses 11-16}, YHVH required that he be purified from his sin {verses 9, 17} by the sprinkling of specially prepared water upon him.

CHAPTER 20

With Israel once again at Kadesh on the southern border of the wilderness of Zin in the first month of the 40th year of wandering, Miriam died and was buried {verse 1}. According to the encampment list in chapter 33, 18 encampments may have occurred for Israel since the nation had last been at this site {cf. 33:18-36}. At this time the nation complained once again because there was little water {20:2}. Moses, at YHVH’s instruction, brought forth water from a rock {verses 8-11}, but because of a gross infraction by Moses and Aaron on this occasion, YHVH announced that they would not be permitted to lead Israel in the conquest of the land {verses 12, 23-24}. The chapter closes with Edom refusing Israel passage across its territory {verses 14-21} and Aaron dying on Mount Hor on the border of Edom {verses 22-29} in the fifth month of the 40th year {33:38}. Eleazar, Aaron’s son, assumed the office of high priest.

CHAPTER 21

After a quick victory over Arad {verses 1-3}, Israel started south to encircle Edom. Becoming impatient with YHVH and with Moses, the people expressed their disgust with YHVH’s provision of manna. Adonai sent poisonous snakes to the camp, causing many to die. But at YHVH’s Command Moses fashioned a snake out of bronze and placed it atop a standard. All who looked to the bronze snake survived {verses 4-10}. The bronze snake was preserved and later was destroyed by Hezekiah; the symbol having become by his time an idol {2 Kings 18:4}. Later still, Yeshua drew an analogy between these wicked sinners looking to the bronze snake and being delivered and men looking to him by faith and being saved {John 3:14-15}. Leaving that fateful place, Israel journeyed into and up the Arabah, crossed the Wadi Zered in an eastern swing around Moab, finally crossing the Arnon into Amorite territory. Journeying north, they camped at Pisgah {Numbers 21:10-20}. At this point the conquest of the Transjordan begins. In quick succession Israel defeated Sihon of Heshbon {verses 21-31} and Og of Bashan {verses 33-35} and settled in the plains of Moab {22:1}. This encampment was the scene for the remainder of the activities of Numbers, Deuteronomy, and Joshua 1–3. In a real sense, one can say the wilderness wanderings were now over. Here is the place, then, to summarize the spiritual condition of Israel on the eve of the conquest of Canaan. Numbers makes it quite evident that the entire generation that left Egypt, with the exception of Joshua and Caleb, was to die in the wilderness because of its apostasy {cf. Amos 5:25}, unbelief, and general failure to keep Covenant with YHVH. None of the generation of male children born in the wilderness had been circumcised {Joshua 5:2-9}. Psalm 90 underscores Israel as the recipient of YHVH’s wrath in the wilderness. It is in this pitiable spiritual condition that Israel arrived on the plains of Moab.