DISCLAIMER: I am NOT telling you what is the ONE and ONLY CORRECT version of the Name. In my own opinion, anyone that claims they have the ONE and ONLY TRUE/CORRECT Name hasn't done enough research. These next few comics are my studies on certain Names and the conclusion I came to with them. If you use one of these Names and don't agree with my conclusion, that is totally fine. I know many people that use each of these Names and we get along just fine. This disclaimer will be at the top of all the commentaries for the different Names.
Now that we have covered the Father's Name, let's cover the Son's. I am including the all variations I know in one post, because much like the comic is showing, in my research they are just variations of the same name.
If we are looking at the Bible honestly, we know His Name is not Jesus. We can't even claim this is the English translation of His Name because another Biblical person that had the same name isn't translated as Jesus in most cases. That person? Joshua the son of Nun. All through the Hebrew Scriptures, his name is translated as Joshua. However, he is mentioned in the book of Acts (7:45) and in Hebrews (4:8). In modern translations, knowing this is Joshua son of Nun, our Bibles will show Joshua there. However, the KJV says Jesus. Also, when you look at the Greek it is IESOUS, the same name as Jesus throughout the Gospels.
If we were to look at the Hebrew of Joshua's name, what would that be? Well, there are actually three different spellings of Joshua's name in the Hebrew. Nehemiah 8:17 has ישוע. Joshua 1:1 has יהושע. And Deuteronomy 3:21 has יהושוע. While, this is 3 different spellings, it is actually just two different pronunciations. The first is Yeshua, the later two are Yehoshua. I used to believe the Joshua 1:1 spelling was Yahusha, but that was before I went and checked the vowel pointings of the word in the verse. It is actually the same as the Deut. 3:21 instance, but instead of using a ו to represent the "oo" sound after the "sh" sound, they have vowel pointers there. I then later ran into a Hebrew speaker giving a teaching about His Name, and he had pointed out that in Hebrew, Yahusha would not be grammatically correct.
In the long run, there is definitely no reason to argue or "correct" someone on the Son's Name. Most of us came to know Him by the name Jesus. If it wasn't for that name, we wouldn't be having these discussions. Then we have the Biblical accounts of Joshua being called by the other variants. So, whichever you choose, just know that is your choice and it doesn't have to be everyone's.
https://thestraightandnarrow.cfw.me/comics/581
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THIS WEEK
MISHPATIM משפטים
Judgements
TORAH : EXODUS 21:1-24:18
PROPHETS : 2 KINGS 11:17-12:17
GOSPEL : MATTHEW 26:20-30
Portion Outline
TORAH
Exodus 21:1 | The Law concerning Slaves
Exodus 21:12 | The Law concerning Violence
Exodus 21:28 | Laws concerning Property
Exodus 22:1 | Laws of Restitution
Exodus 22:16 | Social and Religious Laws
Exodus 23:1 | Justice for All
Exodus 23:10 | Sabbatical Year and Sabbath
Exodus 23:14 | The Annual Festivals
Exodus 23:20 | The Conquest of Canaan Promised
Exodus 24:1 | The Blood of the Covenant
Exodus 24:9 | On the Mountain with God
PROPHETS
Jer 34:8 | Treacherous Treatment of Slaves
Jer 33:14 | The Righteous Branch and the Covenant with David
1 Samuel 22:3, “From there David went to Mizpah in Moab. He spoke to the king of Moab. He said, “Please let my father and mother come and stay with you. Let them stay until I learn what God is going to do for me.” Even David needed to wait to discover how the Creator would work things out in his life. Are you ready to discover what will He do in your life?
Thought for Today: Monday February 13:
The Command to forgive, as we have been forgiven, is difficult to obey. But we need to forgive people who have wronged us – even if we do not think they deserve it. If we don’t, the poison of anger and bitterness will eat away at our souls --- but with YHVH’s help we can deal with them in a way that honours Him. If we are at fault in any way, we need to face it honestly and seek Elohiym’s forgiveness. Then we need to ask the person to forgive us as well – even if they may refuse.
SERIES H --- THE JUDGES --- LESSON 01
INCOMPLETE OBEDIENCE
SEVENTY THUMBS AND SEVENTY TOES
From Judges 1:1-36
Which tribe should go to fight the Canaanites first? The people of Israel asked Adonai when Joshua had died. Judah will be first, Adonai answered. I have already arranged for them to win. The tribe of Judah made an agreement with the tribe of Simeon. Come and help us defeat the Canaanites in our territory, they said. Then we will help you capture the land given you. The tribe of Simeon agreed and went with the tribe of Judah. Adonai gave them victory over the Canaanites and the Perizzites; they killed about ten thousand of these people at Bezek. King Adoni-bezek ran away from them, but the people of Judah and Simeon captured him and cut off his thumbs and big toes. I have done the same to seventy kings, said King Adoni-bezek and made them eat scraps under my table; therefore, YHVH has given me what I deserved. King Adoni-bezek was then brought to Jerusalem, where he died. This battle against the Canaanites began after Judah had destroyed Jerusalem, killing its people and burning the city. The attack against the Canaanites followed in this order: first the attack against the Canaanites in the hill country, the Negev and the plains near the sea; then the battle went against the Canaanites at Hebron, known previously as Kiriath-arba, where Sheshai, Ahinian and Talmai were defeated. The battle against Debir, formerly Kiriath-sepher, was next. It was at this time that Caleb made his strange offer: The man who captures Kiriath-sepher may marry my daughter Achsah, he said. And Othniel, Caleb’s nephew, son of Caleb’s younger brother Kenaz, captured the city and married Achsah. After talking with her new husband about her father’s wedding gift, Achsah went to see Caleb. What would you like? Caleb asked as she got off her donkey. You have given me land in the wilderness of the Negev, Achsah said to her father. But we also need some springs of water to go with this land. Then Caleb gave his daughter both the upper and the lower springs of water. When some of the people of Judah had occupied the land south of Arad, in the wilderness country of the Negev, the Kenites, descendants of Moses’ father-in-law, left their homes in Jericho, The City of Palm Trees and went to live there with them. Later the people of Judah and Simeon joined in a campaign against the Canaanites in Zephath, killing all the people of the city. They renamed the city Hormah. The soldiers of Judah defeated the cities of Gaza, Ashkelon and Ekron along with the surrounding territory. Adonai was with the forces of Judah, helping them to conquer the people of the hill country. But because of the iron chariots of the enemy, Judah could not conquer the people in the plains. Caleb was able to drive out the three sons of Anak from Hebron, but the people of Benjamin could not drive the Jebusites from Jerusalem. Therefore, the Jebusites still live in Jerusalem with the people of Benjamin at the time it is written. Joseph’s descendants set out to conquer Bethel, which had previously been called Luz. When they approached the city, they sent spies, who captured a man from Bethel. Show us the way into the city and we will spare you, they said to their captive. To save his life, the man showed them the way into the city. They destroyed all of the people of Bethel, except for this man and his family. Later, the man moved his family into the land of the Hittites, which became Syria and founded a new city called Luz. The people of Manasseh never did drive out the Canaanites who lived in Beth-shean, Taanach, Dor, Ibleam, Megiddo, Gezer and the territory around these cities. Years later however, Israel grew strong enough to force these Canaanites to work for them as slaves; but the Israelites and the Canaanites continued to live together in the land. The people of Zebulun never drove out the people of Kitron or Nahalol, but they too, later made them slaves. The people of Asher failed to drive out the people of Acco, Sidon, Ahlab, Achzib, Helbab, Aplik and Rehob; but they lived in these cities with the Canaanites. Naphtali failed to drive out the people of Beth-shemesh or Beth-anath, but made them slaves instead. The Amorites forced the people of Dan to live in the hill country, refusing to let them live with them in the plains. But later, when the Amorites had occupied Har-heres, Aijalon and Shaalbim, the people of Joseph forced them to become their slaves. The Amorite border began at the ascent of Scorpion Pass, from Sela and upward.
COMMENTARY
THE CANAANITES
YHVH promised Israel the land of Canaan. So YHVH delivered the Hebrews from four hundred years of slavery in Egypt and led them to the Promised Land. Under Joshua, that land was conquered and divided among the twelve tribes. The coming generations would have to continue to drive out more of the old inhabitants as Israel grew and required more land. The new generation did not completely obey. They defeated the Canaanites in battle, but did not drive them out of the land. Canaan, a small land strip with the Mediterranean Sea on one side and a vast desert on the other, was the only path between Egypt and the lands to the north and east for thousands of years. Because of this, Canaan became a meeting place for people of many countries and cultures. When the Israelites migrated there, they found at least nine distinct groups. They called all of them {Canaanites.} Most were farmers who settled in Canaan because of its rich soil. Wealthy princes ruled small areas and constantly fought for control. These were the rulers the Israelites would face during their battles of conquest.
In the parable of the vineyard in Matthew 21:33-46, the tenants are the teachers and elders of Israel, the servants are the prophets and apostles, and the vineyard itself represents the people of Israel. When God's vineyard isn't bearing good fruit, he has two options: uproot the entire vineyard and replant at a later season (See Isaiah 5:1-7.) or evict the tenants and appoint someone else to tend the vineyard in their place.
https://rumble.com/v29akz8-bad....-tenants-and-bad-vin
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