From this Week’s Torah Portion
“Noach walked with Elohim!”
“These are the generations of Noach, Noach was a righteous man he was perfect in his generations; Noach walked with Elohim.” (Genesis 6:9) There is an age old argument that by qualifying Noach’s righteousness and perfection as being “in his generations” Torah was teaching us that, as righteous and unblemished as Noach was, he fell short of Avraham, whose righteousness had no qualifying factor attached top it. While it is true that Noach, unlike Avraham, did not succeed in influencing others, or in teaching to others The Way of the One YHWH, being a righteous individual in the eyes of YHWH in the midst of a corrupt and wanton generation is no small feat. On the contrary: Noach wasn’t just righteous, he was pure and unblemished. Noach wasn’t just pure and unblemished, he walked with YHWH.
We were already told at the conclusion to last week’s Torah reading that Noach’s father Lemech saw great promise in his newborn son, naming him Noach, saying, “This one will give us rest from our work and from the toil of our hands from the ground, which YHWH has cursed.” (ibid 5:29) And, of course, despite His profound regret for having created man, in light of the depths of depravity to which man, in ten short generations had descended, one man and one man only – Noach – “found favor in the eyes of YHWH.” (ibid 6:8)
Noach was a rock who could withstand the tide of iniquity which swept away his generation. He walked with YHWH when all others were following their own evil impulses and dancing to the tune of “I, Me & Mine,” all the way to the slippery slopes of self annihilation. Noach was a beacon and a lighthouse whom YHWH could entrust with navigating humanity to safer shores, even if humanity, at this point, consisted of Noach and his wife, and his three sons and their wives. The great sage, Hillel the elder said, “In a place where there are no men... be a man!” And this describes precisely the life of Noach. When all other men had purposely and flagrantly jettisoned the image of YHWH in which they were created, Noach held fast to his. And this was the chen – the grace – that Noach found in YHWH’s eyes. To cling to the truth that you are created in YHWH’s image, and to persist in the pursuit of honoring this truth in all your doings, is indeed to lead a righteous life and to achieve a certain perfection in your character. Had Noach been anything less, we would not be here to tell the tale. Noach walked with Elohim.
That YHWH should regret making man is a terrifying thought. Has man’s behavior improved over the thousands of years since Noach built the ark and weathered the storm of YHWH’s great disappointment? Yes – absolutely! And No – absolutely not! Fortunately for the rest of us there are many righteous who walk among us. But unfortunately there are still disciples of the dissolute human wrecks which peopled the generation of the flood. Yet today we rest assuredly and sanguinely upon the broad righteous shoulders of Noach and of the promise and the covenant which YHWH made with Noach on behalf of all future generations that “there will never again be a flood to destroy the earth.” (ibid 9:11) Should we be so confident? In looking around we can all spot the many black holes of wickedness which are sucking the life out of humankind, and we can all feel on our flesh the approaching storm of YHWH’s great discontent.
Perhaps basking in the promise of the rainbow as we proceed from day to day is no longer enough. Every covenant takes two. YHWH has certainly kept up His end of the bargain, but have we? Torah’s unparalleled description of Noach wasn’t simply intended as praise for the man, but more importantly as a blueprint for whom we must all strive to be: righteous, perfect in our generations and walking in step with YHWH – even if no one else is.
“And Noach built an altar to YHWH, and he took of all the clean animals and of all the clean fowl and brought up burnt offerings on the altar. And YHWH smelled the pleasant aroma, and YHWH said to Himself, ‘I will no longer curse the earth because of man, for the imagination of man’s heart is evil from his youth, and I will no longer smite all living things as I have done.’“ (ibid 9:20-21) Perhaps as Noach did, we should build ourselves an ark for the sake of ourselves and our children, and like Noach build an altar and make an offering of thanks and acknowledgement to YHWH, for the sake of all humanity.
(Adapted from an article by the Temple Institute)
From this week's Torah Portion:
“And Noach built an altar to YHWH, and took of every clean beast and of every clean bird, and offered ascending offerings on the altar. And YHWH smelled a soothing fragrance, and YHWH said in His heart, ‘Never again shall I curse the ground because of man, although the inclination of man’s heart is evil from his youth, and never again strike all living creatures, as I have done, as long as the earth remains, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.’ And Elohim blessed Noach and his sons, and said to them, ‘Be fruitful and increase, and fill the earth. And the fear of you and the dread of you is on every beast of the earth, on every bird of the heavens, on all that creeps on the ground, and on all the fish of the sea – into your hand they have been given. Every creeping creature that lives is food for you. I have given you all, as I gave the green plants. But do not eat flesh with its life, its blood. But only your blood for your lives I require, from the hand of every beast I require it, and from the hand of man. From the hand of every man’s brother I require the life of man. Whoever sheds man’s blood, by man his blood is shed, for in the image of Elohim has He made man. As for you, be fruitful and increase, bring forth teemingly in the earth and increase in it.’ And Elohim spoke to Noach and to his sons with him, saying, ‘And I, see, I establish My covenant with you and with your seed after you, and with every living being that is with you: of the birds, of the cattle, and of every beast of the earth with you, of all that go out of the ark, every beast of the earth. And I shall establish My covenant with you, and never again is all flesh cut off by the waters of the flood, and never again is there a flood to destroy the earth.’ And Elohim said, ‘This is the sign of the covenant which I make between Me and you, and every living being that is with you, for all generations to come: I shall set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth. And it shall be, when I bring a cloud over the earth, that the rainbow shall be seen in the cloud, and I shall remember My covenant which is between Me and you and every living being of all flesh, and never again let the waters become a flood to destroy all flesh. And the rainbow shall be in the cloud, and I shall see it, to remember the everlasting covenant between Elohim and every living being of all flesh that is on the earth.’ And Elohim said to Noach, ‘This is the sign of the covenant which I have established between Me and all flesh that is on the earth.’”
#haazinu, the name of this week's #torah portion (Deuteronomy 32, and I know that there is some variation on what portions people are reading this week), means "give ear". Here are some corresponding Apostolic passages to study along with related commentary and videos: https://www.americantorah.com/....2021/02/18/parsha-ha
It’s bad enough that anyone would suffer extreme trauma and abuse as a child, so how much worse can it be when such a person tries to get help, only to find that the persons they trust only make the problem worse? Laura Lee can tell you about that; it’s part of her journey toward freedom and healing from the pains that plagued her for much of her life. In this second part of our conversation, she shares the progressively more difficult stages of her journey, starting with her return to church, where she found that her wounds were deeper and more complicated than she thought.
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https://www.buzzsprout.com/229....2194/episodes/157962
It’s bad enough that anyone would suffer extreme trauma and abuse as a child, so how much worse can it be when such a person tries to get help, only to find that the persons they trust only make the problem worse? Laura Lee can tell you about that; it’s part of her journey toward freedom and healing from the pains that plagued her for much of her life. In this second part of our conversation, she shares the progressively more difficult stages of her journey, starting with her return to church, where she found that her wounds were deeper and more complicated than she thought.
Laura Lee’s journey as the Modern Day Samaritan Woman reminds us in some ways of the Prodigal coming home. That’s what the Exodus Road Band sings about in their musical offerings. There’s also an element of deception in Laura’s story – not just the deception under which she labored, but the deception of others that she encountered. Barry and David address that in this concluding part of their appropriately-named midrash, “Be Not Deceived.”
https://www.buzzsprout.com/229....2194/episodes/157962
Two new cute flannel coverings are in the shop today, just in time for Sukkot! https://sarahshopecottage.etsy.com
Two new cute flannel coverings are in the shop today, just in time for Sukkot! https://sarahshopecottage.etsy.com
Two new cute flannel coverings are in the shop today, just in time for Sukkot! https://sarahshopecottage.etsy.com