On this date in history, 08/21/1959: Hawaii becomes the 50th state. Happy birthday, Hawaii! #otd #tdih #hawaiihistory

My first ever successful aluminium casting!
You might not understand. ?
I have been wanting and trying with different methods to cast the Carnivore since May 2020, and finally I have been able to make the first part today. Father has tough me soooo much on this.

Update: the partially cleaned part next to the black 3D printed part photo added.

Today I'm sharing some pretty mail I received and showing you how I make something to send in return.

Thought for Today: Monday August 21:

If you can learn to laugh in spite of your circumstances that surrounds you, you will enrich others and more than that, you will last!

LORD’S PRAYER – PART 3

Divine Intervention: [Thy Kingdom Come]

Yeshua said: [The Kingdom of YHVH is in you] -- Luke 17:21. He was speaking of the Spiritual Kingdom. This Kingdom is not meat and drink but one of Righteousness, Peace and Joy in Ruach HaKodesh -- Romans 14:17. It is easy to get caught up in our present-day circumstances and forget that there is a plan that exceeds personal goals. In this prayer I have taken the opportunity to focus on our common goal --- the time Yeshua returns to establish the visible Kingdom of YHVH here on earth and the government shall be on His shoulders -- Isaiah 9:6. The Kingdom of YHVH is not in word but in power -- 1 Corinthians 4:20. So, pray this prayer with me in spirit: Father, in the Name of Yeshua, I pray according to -- Matthew 6:10: [Thy Kingdom come.] I am looking for the soon coming of our Adonai and Saviour, Yeshua Moshiach. We are Your children and we know that when Yeshua comes and is manifested, we shall as YHVH’s children resemble and be like Him, for we shall see Him just as He really is. You said that everyone who has this hope on Him cleanses himself just as He is; pure, chaste, undefiled and guiltless. For the grace of YHVH; His unmerited favour and blessing; has come forward for the deliverance from sin and the eternal salvation for all mankind. It has trained us to reject and renounce all ungodliness and worldly desires; to live discreet, upright and devout lives in this present world; awaiting and looking for the blessed hope; even the glorious appearing of our great Adonai and Saviour Yeshua the Moshiach and the Anointed One. For Adonai Himself shall descent from heaven with a shout, with the voice of the archangel and with the trump of YHVH: and the dead in Moshiach shall rise first. Then we which are alive and remain shall be caught up together with them in the clouds to meet our Redeemer in the air: and so shall we ever be with Adonai. I thank You Father that our Adonai shall come and all the Holy ones with Him and our Adonai shall be King over all the earth; in that day He shall be One Adonai and His Name One. The government shall then be on His shoulders. Father, I thank You that we shall join the great voices in heaven that say: [The kingdoms of this worlds are become the kingdoms of our Adonai and of Moshiach and He shall reign forever and ever.] Yours O Adonai is the greatness, glory, the power, the victory and the majesty; for all that is in the heavens and the earth is Yours, Yours is the Kingdom O Adonai my Elohiym; and Yours it is to be exalted as the Most High Head over all. Thy Kingdom comes! Hallelujah!

Submission: [Thy will be done]

Father, in the Name of Yeshua I pray that the will of YHVH be done in my life as it is in heaven. For I am Your handiwork, recreated in Yeshua Moshiach that I may those good works that You predestined for me; that it should walk in them; living the good life that You pre-arranged and made ready for me to live. Teach me to do Your will, for you are my Elohiym; let Your Holy Spirit lead me into a plain country and into the land of uprightness. Yeshua, You gave Yourself up for my sins in order to rescue and deliver me from this present, wicket age and world order, in accordance with the will, purpose and plan of our YHVH and Father. In the Name of Yeshua, I am not conformed to this world, but I am transformed by the renewing of my mind that I may prove what is that good and acceptable and perfect will of YHVH. For this is the will of YHVH that I should be consecrated; separated and set apart for pure and holy living; that I should abstain from all sexual vice; that I should know how to possess my own body in consecration and honour, not in the passion of lust like the heathen who are ignorant of the true YHVH and have no knowledge of His will. Father, thank You that You chose me; actually, picked me out for Yourself as Your own; in Moshiach before the foundation of this world; that I should be holy and blameless in Your sight, even above reproach, before You in love: having pre-destinated me unto the adoption of a child by Yeshua Moshiach to Yourself, according to the good pleasure of Your will. Your will be done on earth in my life as it is in heaven.

Provision: [Give us this day our daily bread]

In the Name of Yeshua, I confess with the Psalmist David that I have not seen the righteous forsaken, nor his seed begging for bread. Father, thank You for food, clothing and shelter. In the Name of Yeshua, I am learning to stop being perpetually uneasy about my life, what I shall eat and what I shall drink or about my body, what I shall put on. My life is greater than food and the body than clothing. The bread of idleness, I will not eat. It is You Father, Who will liberally supply my every need according to Your riches in glory in Yeshua Moshiach. In the Name of Yeshua, I shall not live by bread alone, but by every word that proceeds from the mouth of YHVH. Your words were found and I did eat them and Your Word was to me a joy and the rejoicing of my heart. The Word became flesh and dwelt among us. Yeshua, You are the bread of life that gives me life, the living bread. Thank You Father, in the Name of Yeshua for spiritual bread.

Guidance and Deliverance: [Lead us not into temptation]

There has no temptation taken me but such as is common to man; but YHVH is faithful, Who will not suffer me to be tempted above that which I am able; but will with the temptation also make a way to escape that I may be able to bear it. I count it all joy when I fall into various temptations; knowing this; that the trying of my faith works patience. I will not say when I am tempted: [I am tempted from YHVH]; for YHVH is incapable of being tempted by evil and He Himself tempts no-one. Thank You Yeshua for giving Yourself for my sins that You might deliver me from this present evil world, according to the will of YHVH our Father, to Whom be glory forever and ever. Father, in the Name of Yeshua and according to the power that is at work in me, I will keep awake and watch and pray that I may not come into temptation.

Praise: [For Thine is the Kingdom and the power and the glory]

O magnify our Adonai with me and let us exalt His Name together. As for YHVH, His way is perfect! The Word of Adonai is tested and tried; He is the Shield to all those who refuge and put their trust in Him. Let the words of my mouth and the meditation of my heart be acceptable in Your sight O Adonai, my firm, impenetrable Rock and my Redeemer. Your Word has revived me and given me life. Forever O Adonai, Your Word is settled in heaven. Your Word is a lamp to my feet and a light to my path. The sum of Your Word is truth and every one of Your righteous decrees endures forever. I will worship towards Your Holy temple and praise Your Name for Your loving-kindness and for Your truth and faithfulness; for You have exalted above all else Your Name and Your Word and You have magnified Your Word above all Your Name! Let my prayer be set forth as incense before You, the lifting up of my hands as the evening sacrifice. Set a guard O Adonai, before my mouth, keep watch at the door of my lips. He who brings an offering of praise and thanksgiving honours and glorifies Me; and he who orders his way aright; who prepares the way that I may show him; to him I will demonstrate the Salvation of YHVH. My mouth shall be filled with Your praise and with Your honour all day. Because Your loving-kindness is better than life, my lips shall praise You. So will I bless You while I live; I will lift up my hands in Your Name. Your testimonies also are my delight and my counsellors. Amein

LORD’S PRAYER – PART 2

MY PRAYERS

With this in mind then and as we know what the prayer means to us, this is how I pray each day:

Adoration: [Hallowed be Thy Name]

Our Father which art in heaven, hallowed be Thy Name. Bless our Adonai O my soul and all that is within me, bless Your Holy Name. I adore You and make known to You my adoration and love this day.

I bless Your Name YHVH-ELOHIM, the Creator of the heavens and earth, Who was in the beginning. It is You Who made me and You have crowned me with glory and honour. You are YHVH, Adonai of might and strength. HALLOWED BE THY NAME!

I bless Your Name YHVH-EL SHADDAI, Adonai Almighty of blessings. You are the Breasty One Who nourishes and supplies. You are all-bountiful and all-sufficient. HALLOWED BE THY NAME!

I bless Your Name YHVH-ADONAI, my Master. You are Adonai; the Completely Self-Existing One, always present, revealed in Yeshua, Who is the same yesterday, today and forever. HALLOWED BE THY NAME!

I bless Your Name YHVH-YIREH, the One Who sees my needs and provides for them. HALLOWED BE THY NAME!

I bless Your Name YHVH-RAPHA, my Healer and the One Who makes bitter experiences sweet. You sent Your Word and healed me. You forgave all my iniquities and You healed my diseases. HALLOWED BE THY NAME!

I bless Your Name YHVH-M’KADDESH, The Lord my Sanctifier. You have set me apart for Yourself. HALLOWED BE THY NAME!

I bless Your Name YHVH-NISSI, You are my Victory, my Banner and my Standard. Your banner over me is love. When the enemy comes in like a flood, You lift up a standard against him. HALLOWED BE THY NAME!

I bless Thy Name YHVH-SHALOM, You are my peace; the peace which transcends all understanding, which garrisons and mounts guard over my heart and mind in Yeshua HaMashiach. HALLOWED BE THY NAME!

I bless Your Name YHVH-TSIDKENU, my Righteousness. Thank You for becoming sin for me that I might become righteousness of YHVH in Yeshua HaMashiach. HALLOWED BE THY NAME!

I bless Your Name YHVH-ROHI, You are my Shepherd and I shall not want for any good or beneficial thing. HALLOWED BE THY NAME!

I bless Thy Name Hallelujah YHVH-SHAMMAH, the One Who will never leave or forsake me. You are always there. I take comfort and am encourage and confidently and boldly say {Adonai is my Helper, I will not be seized with alarm; I will not fear or dread or be terrified. What can any man do to me?] HALLOWED BE THY NAME!

I worship and adore You YHVH EL-ELYON, the Most High God, Who is the first cause of everything, the Possessor of the heavens and the earth. You are the everlasting Elohiym, the Great I AM, the living King, the merciful YHVH, the faithful YHVH and the mighty YHVH. You are Truth, Justice, Righteousness and Perfection. You are YHVH EL-ELYON; the Highest Sovereign of the heavens and the earth. HALLOWED BE THY NAME!

Father, You have exalted above all else Your Name and Your Word and You have magnified Your Word, and above all Your Name! The Word was made flesh and dwelt among us and His Name is Yeshua! HALLOWED BE THY NAME!

LORD’S PRAYER – PART 1

This is the pattern for prayer that Yeshua gave His followers to use. There are two versions of the Lord's Prayer [Matthew 6:9-13; Luke 11:2-4]. The Matthew prayer is included in the Sermon on the Mount; Luke's version is Yeshua’s response to a disciple's request that he teach them to pray. There are some differences between the two versions. Yeshua seems to have regarded this prayer as a pattern, not a formula. In Matthew, He introduces it with the words [Pray then like this.] If the prayer was seriously meant as a model prayer, it is unlikely that it would be recited only once. Instead, Yeshua would have used it on a number of occasions. If He meant people to pray [in this way] {as opposed to exactly in these words}, then variations in the wording would be natural. Some recent writers regard the whole prayer as concerned with the end of the world. They take the petition [Thy Kingdom come] as central to the prayer and understand all the other petitions to refer in one way or another to the coming Kingdom. The request for YHVH to hallow His Name is then seen as a prayer for the destruction of YHVH's enemies who do not revere His Holiness; the line about the bread becomes a petition for the final wedding banquet; and so on. There is a problem with this interpretation, though. It makes the words take on a more unnatural sense. It seems much more probable that we should understand the prayer with reference to the help we need in our daily lives.

OUR FATHER

The first-person singular pronoun is not used anywhere in the prayer. We say, [Our Father... give us...] This prayer is meant for a community. It may be used by an individual, but it is not meant as an aid to private devotion. It is a prayer to be said by YHVH's people; it is the prayer of the believer family. In Matthew the opening words are [Our Father in heaven,] whereas Luke has simply [Father.] Those who pray like this are members of a family and they look to YHVH as the head of the family, One who is bound to them by ties of love. Matthew's [in heaven] brings out something of His dignity and this is seen also in the petition [Hallowed {Honoured} be Thy Name] {identical in the two versions of the prayer}. In antiquity [the Name] meant far more than it does to us. In some way it summed up the whole person. This petition is more than a prayer that people will use the Name of YHVH reverently rather than blasphemously {though that is important and is included}. It looks for people to have a reverent attitude to all that YHVH stands for. They should have a proper humility before YHVH, being ready to honour Him as He is in all His Holiness.

THY KINGDOM COME

Believers have always longed for the day when YHVH will overthrow the kingdoms of this earth and when all will become the Kingdom of our Adonai Moshiach -- Revelation 11:15. This is included in the meaning of the petition. But there is another sense in which the Kingdom is a present reality, a Kingdom that is now in human hearts and lives. This aspect of the Kingdom is brought out in the words added in Matthew's version, [Thy will be done on earth as it is in heaven -- Matthew 6:10. The servant of YHVH looks for the rule of YHVH to become real in more and more lives.

DAILY BREAD

In the petition about bread Yeshua is concerned with the material necessities of daily life. Yeshua's followers are, it is true, not to be anxious about the things they need to eat and to wear -- Matthew 6:25. But Yeshua also taught that they should constantly look to YHVH for such needs to be supplied -- Matthew 6:32-33. The big problem in this petition is the meaning of the word usually translated {daily.} It is an exceedingly rare word and many scholars think that it was coined by believers. It could mean any number of things: {daily,} {for today,} {for the coming day,} {for tomorrow,] or {necessary.} The traditional understanding, {daily,} seems most probable. But however, we translate it, the prayer is for the simple and present necessities of life. Yeshua was counselling His followers to pray for necessities, not luxuries and for what is needed now, not a great store for many days to come. By confining the petition to present needs, Yeshua taught a day-by-day dependence on YHVH.

FORGIVENESS

The petition about forgiveness differs slightly in the two versions of the prayer. In Matthew it is [Forgive us our debts,] while Luke has [Forgive us our sins.] Without question it is the forgiveness of sins that is in mind, but Matthew's form sees sin as indebtedness. We owe it to YHVH to live uprightly. He has provided all we need to do this. So, when we sin, we become debtors. The sinner has failed to fulfil his obligations, what he {owes.} Matthew goes on to say, [as we also have forgiven our debtors] and Luke, [for we ourselves forgive everyone indebted to us.} The tense in Matthew indicates that the person praying is not only ready to forgive but has already forgiven those who have sinned against him; in Luke, that he habitually forgives and he does so in the case of every debtor. In neither form of the prayer is it implied that human forgiveness earns YHVH's forgiveness. The New Testament makes it clear that YHVH forgives on account of His mercy, shown in Moshiach's dying for us on the cross. Nothing we do can merit forgiveness. There is also the thought that those who seek forgiveness should show a forgiving spirit. How can we claim the forgiveness of our sins if we do not forgive others who sin against us?

TEMPTATION

Instead of the traditional rendering [lead us not into temptation,] some versions of the Bible favour a rendering such as, [do not bring us to the test.] The word usually understood as {temptation} does sometimes mean a proving or a testing. But it is the kind of testing that the evil one engages in, testing with a view to failure. It is thus the normal word to be used when temptation is in mind. If the whole prayer were to be understood in terms of the end of the world, then {do not bring us to the test} is no doubt the way this petition should be taken. The great testing time that comes with the upsurge of evil in the last days is something from which every Christian naturally shrinks and the prayer would give expression to this. But it is much more likely that the prayer refers to life here and now. Believers know their weakness and readiness to sin, so pray that they may be kept from the temptation to go astray. It is true that YHVH does not tempt people -- James 1:13. But it is also true that it is important for the believer to avoid evil. -- 1 Corinthians 6:18; 1 Corinthians 10:14.

DELIVER US

Matthew adds, [but deliver us from evil] {as do some manuscripts of Luke}. There is uncertainty as to whether the last word means {evil} generally or {the evil one.} Either meaning is possible. Believers pray that they may not be tempted and this leads naturally to the thought either that they may not become the victim of evil or that they may be free from the domination of the devil. It is the general thrust of Yeshua's teaching that should decide the point, not the precise language used here. This is where the prayer ends in Luke and in the oldest manuscripts of Matthew. Few would doubt that here is where the prayer ended in the teaching of our Adonai. But many manuscripts, some of them fairly old, add the familiar words, [For Thine is the Kingdom and the power and the glory for ever.] This is the kind of doxology that is often found in prayers in antiquity, both Jewish -- 1 Chronicles 29:11 -- and other doctrines. The early Believers used the Adonai's Prayer in worship services and doubtless found this a splendid way to end it. In time, what was so acceptable in worship found its way into some of the manuscripts. We may well continue to end the prayer in this way. It is good to remind ourselves that all ultimate sovereignty, power and glory belong to YHVH forever.

Another recording session ✅.

"When the wicked rise, men hide themselves: but when they perish, the righteous increase."

Pr 28

Anlung Yeaw, a Dariff triburn epauletteer of Toltown.

Talk to me about people who make intriguing Strange things!
Every working day I create an OOM for the Strange things of our Maker.
ofourmaker.com

#dailycreatedoom 2023/08/20