I will be adding content to the `Prepardeness and Self Sufficiency` Group on https://social.ttn.place/BuildingResilience and want to invite you to join in with any content that you have already created.
I have uploaded the `Food Preservation for Long Term Storage - 101.pdf` in that Group.
Reading Luke where Yeshua was on His way to Jerusalem for Passover made me think...
The feasts were still kept every year in Yeshua's days. I don't find one person asking Yeshua about how to determine the start of the year and yet Yeshua kept the feast with His disciples with the other Israelites. As it was a non-topic of discussion it would mean that it wasn't an issue that had to be addressed.
That indicates to me that the Nation kept the feasts at the appointed times or Yeshua would have corrected them, as He did on so many other subjects. Especially as the Pharisees would have been outspoken about keeping the feasts.
If we say that we want to be like Yeshua, shouldn't we then look at when He kept the feasts and how Abib 1 was determined during His lifetime?
Even if it means that the Pharisees and Scribes got it right and kept the feasts using certain signs which then got documented in the Talmud?
(Remember, the Talmud is an attempt by the Rabbis to make the Torah practical. It isn't an occultic set of books meant to outright mislead the people to Satan worship, but to help them not to sin. These man-made laws are based on the Torah, but makes the keeping of Torah more difficult.)
#moedim #1abib #determiningthefeastdates
Thought for Today: Monday February 05
You can only learn so much from books. You can only learn so much from education. Ultimately, it is the wisdom of YHVH Elohiym that will carry you through in the toughest situations of life.
Banner made for Hanukkah. I liked it at this stage due to the emerging effect with the blue .
"Out of the Blue"
"And Moses did look upon all the work, and, behold, they had done it as Yahweh had commanded, even so had they done it: and Moses blessed them."
Ex 39
Original Hebrew Scripture from Deuteronomy 19
Original Hebrew Scripture from Deuteronomy 19
"When ... the witness that is false hath answered against his brother, ye also shall do unto him according to what he plotted to do unto his brother"
כִּי ... הָעֵד שֶׁקֶר עָנָה בְאָחִיו׃וַעֲשִׂיתֶם לוֹ כַּאֲשֶׁר זָמַם לַעֲשׂוֹת לְאָחִיו
Christi Banks
SHALOM!
Here is your question for Yom Sheny found in today's Torah portion in Shemoth 21:20-22:4:
What is the judgment when men are fighting and smite a pregnant woman and she delivers her child?
Mishpatim מִּשְׁפָּטִים
Judgments
TORAH Exodus 21:1-24:18
PROPHETS Isaiah 66:1-24
GOSPEL Mark 9:40-50
Portion Outline
TORAH
Exodus 21:1 The Law concerning Slaves
Exodus 21:12 The Law concerning Violence
Exodus 21:28 Laws concerning Property
Exodus 22:1 Laws of Restitution
Exodus 22:16 Social and Religious Laws
Exodus 23:1 Justice for All
Exodus 23:10 Sabbatical Year and Sabbath
Exodus 23:14 The Annual Festivals
Exodus 23:20 The Conquest of Canaan Promised
Exodus 24:1 The Blood of the Covenant
Exodus 24:9 On the Mountain with God
Sabbath Keepers Fellowship & Prison Ministry
Min Hazaqen Torah Study Group on Facebook
Christi Banks
Yochanan Ben Yisrael
18 Mishpatym – Day 2
Sh’moth 21:20-22:4
“And when a man strikes his male or female servant with a rod, so that he dies under his hand, he shall certainly be punished.
“But if he remains alive a day or two, he is not punished; for he is his property.
“And when men strive and they shall smite a pregnant woman, and her children come out, yet there is no injury, he shall certainly be punished accordingly as the woman’s husband lays upon him. And he shall give through the judges.
“But if there is injury, then you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, lash for lash.
“And when a man strikes the eye of his male or female servant, and destroys it, he is to let him go free for the sake of his eye.
“And if he knocks out the tooth of his male or female servant, he is to let him go free for the sake of his tooth.
“And when an ox gores a man or a woman to death, then the ox shall certainly be stoned, and its flesh is not eaten, and the owner of the ox is innocent.
“However, if the ox was previously in the habit of goring, and its owner has been warned, and he has not kept it confined, so that it has killed a man or a woman, the ox is stoned and its owner also is put to death.
“If a sin-covering is laid upon him, then he shall give the ransom of his life, whatever is laid on him.
“Whether it has gored a son or gored a daughter, according to this judgment it is done to him.
“If the ox gores a male or female servant, he is to give to their master thirty sheqels of silver, and the ox is stoned.
“And when a man opens a pit, or if a man digs a pit and does not cover it, and an ox or a donkey falls in it, the owner of the pit is to repay, he is to give silver to their owner, and the dead beast is his.
“And when the ox of a man smites the ox of his neighbor and it dies, then they shall sell the live ox and divide the silver from it, and also divide the dead ox.
“Or if it was known that the ox was previously in the habit of goring, and its owner has not kept it confined, he shall certainly repay ox for ox, while the dead beast is his.
“When a man steals an ox or a sheep, and shall slaughter it or sell it, he repays five cattle for an ox and four sheep for a sheep.
“If the thief is found breaking in, and he is struck so that he dies, there is no guilt for his bloodshed.
“If the sun has risen on him, there is guilt for his bloodshed, he shall certainly repay. If he has not the means, then he shall be sold for his theft.
“If the theft is indeed found alive in his hand, whether it is an ox or donkey or sheep, he repays double.
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