The Torah Network

3 yrs

The Ruach Ha'YHWH and The Ruach Ha'Qodesh; The differences between the two.
What is The Ruach Ha'Elohiym?
How they all work as One (Echad) in Ha'Mashiach Yahusha?
What is the purpose of Ha' Mashiach's Sacrifice?

Shalom, I pull from the Hebrew and Greek in the Old Testament and The Books of the Prophets, The Aramaic and Greek Versions of the New Testament; to get access to a fuller understanding. I began in John Chapters 14 -17 for when the Mashiach describes His own qualities and about the Ruach Ha'Qodesh, describing them in the greatest details. John 14:6 "Yahusha said unto him, I am the Way, the Truth, and the Life: no man comes unto the Father, but by me.", John 14:16-18 "And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever; Even the Ruach Emeth (Truth); whom the world cannot receive, because it sees him not, neither knows him: but ye know him; for he dwells with you, and shall be in you. I will not leave you comfortless: I will come to you.", John 14:26 "But the Comforter, which is the Ruach Ha’Qodesh, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.", John 15:1-2 "I am the Vine of Truth, and my Father is the Husbandman. Every branch in me that bears not fruit he takes away: and every branch that bears fruit, he purges it, that it may bring forth more fruit.", John 15:5-7 "I am the Vine, ye are the Netseriym: He that abides in me, and I in him, the same brings forth much fruit: for without me ye can do nothing. If a man abides not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.", John 15:26-27 "But when the Comforter is come, whom I will send unto you from the Father, the Ruach Emeth (Truth), which proceeds from the Father, he shall testify of me: And ye also shall bear witness, because ye have been with me from the beginning.", John 16:7-11 "Nevertheless I tell you the Truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince of this world is judged.", John 16:13-14 "Howbeit when he, the Ruach Emeth (Truth), is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. He shall glorify me: for he shall receive of mine, and shall show it unto you.", John 17:17-19 "Sanctify them through your Truth: your Word is Truth. As you have sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the Truth.", all of these are also synonymous with the qualities of the Torah. Also, another way to breaks down the Hebrew form of Ruach Ha'Qodesh in the ancient understanding brakes down the word "Qodesh" as "Dedication".

Then I go to Isaiah 11: 1-2 "And there shall come forth a rod out of the stem of Yishai, and a Branch shall grow out of his roots: And the Ruach Yahuah shall rest upon him, the Ruach Chokmah (Wisdom) and Biynah (Understanding), the Ruach Etsah (Counsel) and Gevurah (Might), the Ruach Da’ath (Knowledge) and of the Yir’ah (Fear or Awe) of Yahuah;" This is the Ruach Ha'YHWH and His description of His own Ruach. Note that the qualities of the Ruach Ha'Qodesh are not the same qualities as the 3-fold Ruachoth of YHWH. Then go Luke 4:18 to see that Yahusha stating that "The Ruach Adonai Yahuah is upon me, because he has anointed me to preach the Besorah to the poor; he has sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised," That was the Ruach Ha'YHWH. In Matthew 1:20, "But while he thought on these things, behold, the angel of Yah appeared unto him in a dream, saying, Yoceph, son of David, fear not to take unto you (eth) Miryam your woman: for that which is conceived in her is of the Ruach Ha’Qodesh." showing that the Ruach Ha'Qodesh, not Joceph, was what impregnated her also showing that Yahusha was born with the Ruach Ha'Qodesh. But he didn't receive the indwelling Ruach Ha'YHWH or manifesting the Ruach Ha'Elohiym until his immersion noted in Matthew 3:16 "And Yahusha, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Ruach Elohiym descending like a dove, and lighting upon him:" which then takes you back to Luke 4:18 which is actually quoting the Isaiah 61:1 Septuagint account and not the Masoretic account which has a part of this verse missing, "The Spirit of the Lord is upon me, because he has anointed me; he has sent me to preach glad tidings to the poor, to heal the broken in heart, to proclaim liberty to the captives, and recovery of sight to the blind;".

He (Yahusha Ha'Mashiach) had both the Ruach Ha'Qodesh and the Ruach Ha'YHWH along with Him, the Son, being the unblemished living vessel, being found acceptable and clean to be dwelt in by the other two Ruachoth, actually giving Him the right to claim the Ruach Ha'Elohiym as the Aramaic New Testament holds in record many times with Him claiming "I am the Living Elohiym." Now why is this important? Because according to the Torah, the Kohen'Ha Godal has to make a bull sacrifice to atone for his sins and a lamb sacrifice for the people's sins. When Mashiach allowed Himself to be executed he was the Lamb sacrifice, and the Bull was the Ruach Ha' YHWH. He was being guided in the Ruach of the Ruach Ha' Qodesh to do everything He did in life. Every moment was a gift from Elohiym and He showed that by yareying YHWH perfectly.

Then there is the verse from Revelation 5:6 "And I beheld, and, lo, in the midst of the throne and of the four living creatures, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Ruachoth of Elohiym sent forth into all the earth." Now why is this important? What is the Ruach Ha'Elohiym then? I think Yah might be tapping in to somewhat of an answer to that question for me. But so far we only have five out of seven Ruachoth Ha'Elohiym so what about the last two? Well after praying about this and continuing my studies I was led to this verse in Isaiah 4:4 "When Adonai shall have washed away (eth) the filth of the daughters of Tsiyon, and shall have purged the blood of Yerushalayim from the midst thereof by the Ruach Mishpat (Judgement), and by the Ruach Ba’ar (Burning or Fire)." There are no other Ruachoth that seem to fit the bill for these last two Ruachoth that would also go along with the other five, nor did I find any other cases of showing so or against in Scripture. So, my conclusion is that the Seven Ruachoth of Elohiym are: 1) Ruach Chokmah (Wisdom) and Biynah (Understanding), 2) Ruach Etsah (Counsel) and Gevurah (Might), 3) Ruach Da’ath (Knowledge) and of the Yir’ah (Fear or Awe) of Yahuah, 4) Ruach Ha'Qodesh (Dedication), 5) Ruach Emeth (Truth), 6) Ruach Mishpat (Judgement) 7) Ruach Ba'ar (Burning or Fire)

There is a difference between the three. One is Physical, this is Mashiach Yahusha; One is Spiritual, this is YHWH the Father; One is the presence of Elohiym, this is the Ruach Ha' Qodesh. These three are only "One" (Echad) in Mashiach Yahusha as of right now, but this is a promise to those who over come to be given if they do in fact overcome. May we all be counted worthy to overcome and be counted as the bride of Elohiym.

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