Guarding the Truth | #truth #tradition
"Who so sheddeth man’s blood, by man shall his blood be shed: for in the image of God hath he made man."
Ge 9
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Thought for Today: Wednesday June 11
We, as believers, should stand out like sparkling diamonds against a dark velvet background. We should be more wholesome than anyone else. We should be poised, cultured, courteous, and gracious – but firm in the things we do or do not do… The Bible says: “Those who are wise will shine like the brightness of heavens, and those who lead many to righteousness, like the stars for ever and ever.” (Daniel 12:3) Dr. Albert Schweitzer, a great missionary and statesman, once said: “To be glad instruments of YHVH’s Love in this imperfect fallen world, is the service to which a person is called.”
Man doesn't have one less rib than women. And according to the original Hebrew it wasn't a rib that was taken from Adam but rather his side. The Hebrew word that was translated rib in the book of Genesis was normally translated side. You'll understand it better when you watch the video.
Shemu’ĕl Aleph (1 Samuel) 1:8-28 TS2009
[8] And her husband Elqanah said to her, “Ḥannah, why do you weep? Why do you not eat? And why is your heart sad? Am I not better to you than ten sons?” [9] And Ḥannah rose up after eating and drinking in Shiloh, while Ěli the priest was sitting on the seat by the doorpost of the Hĕḵal of יהוה YeHoVaH . 🔎[10] And she was bitter in life, and prayed to YeHoVaH יהוה and wept greatly.
🔎[11] And she made a vow and said, “O YeHoVaH יהוה of hosts, if You would indeed look on the affliction of your female servant and remember me, and not forget your female servant, but shall give your female servant a male child, then I shall give him to YeHoVaH יהוה all the days of his life, and let no razor come upon his head.” [12] And it came to be, as🔎she kept on praying before YeHoVaH יהוה, that🔎Ěli was watching her mouth.
🔎[13] And Ḥannah spoke in her heart,
🔎only her lips moved, but her voice was not heard. So Ěli thought she was drunk. [14] Then Ěli said to her, “How long are you going to be drunk? Put your wine away from you!”
🔎[15] And Ḥannah answered and said, “No, my master, I am a woman pained in spirit.🔍 And I have drunk neither wine nor strong drink, but have
🔎poured out my being before יהוה YeHoVaH.
[16] “Do not take your female servant for a daughter of Beliya‛al, for it is out of my great concern and provocation that I have spoken until now.”
🔎[17] And Ěli answered and said, “Go in peace, and the Elohim of Yisra’ĕl give you your petition which you have asked of Him.” [18] And she said, “Let your female servant find favour in your eyes.”🔍 And the woman went her way and ate, and her face was no more sad. [19] And they rose up early in the morning and worshipped before YeHoVaH יהוה, and returned and came to their house at Ramah. And Elqanah knew Ḥannah his wife, and YeHoVaH יהוה remembered her. [20] And it came to be at the turn of days, that Ḥannah conceived and bore a son, and called his name Shemu’ĕl, “Because I have asked YeHoVaH יהוה for him.” [21] And the man Elqanah and all his house went up to slaughter to YeHoVaH יהוה the yearly slaughtering and his vow.🔍
[22] But Ḥannah did not go up, for she said to her husband, “When the child is weaned, then I shall take him. And he shall appear before YeHoVaH יהוה and remain forever there.” [23] And her husband Elqanah said to her, “Do what is good in your eyes. Remain until you have weaned him.🔎Only let YeHoVaH יהוה establish His word.” And the woman remained and nursed her son until she had weaned him. [24] And when she had weaned him, she took him up with her, with three bulls, and one ĕphah of flour, and a skin of wine, and brought him to the House of YeHoVaH יהוה in Shiloh. And the child was young. [25] And they slew a bull, and brought the child to Ěli. [26] And she said, 🔎“O my master! As your being lives, my master, I am the woman who stood by you here, praying to יהוה YeHoVaH.
[27] “I prayed for this youth, and YeHoVaH יהוה has granted me what I asked of Him. [28] “So I have also loaned him to YeHoVaH יהוה. All the days that he lives he shall be loaned to YeHoVaH יהוה.” And he worshipped there before YeHoVaH יהוה.
Iḇ`rim (Hebrews) 13:1-25 TS2009
[1] Let the brotherly love continue. [2] Do not forget to receive strangers, for by so doing some have unwittingly entertained messengers. [3] Remember the prisoners as if chained with them, and those being mistreated, since you yourselves also are in the body. [4] Let marriage be respected by all, and the bed be undefiled. But Elohim shall judge those who whore, and adulterers. [5] Let your way of life be without the love of silver, and be satisfied with what you have. For He Himself has said, “I shall never leave you nor forsake you,” [6] so that we boldly say, “יהוה YeHoVaH is my helper, I shall not fear what man shall do to me.” [7] Remember those leading you, who spoke the Word of Elohim to you. 🔎Consider the outcome of their behaviour and imitate their belief.🔍 [8] Yeshua Mashiach is the same yesterday, and today, and forever. [9] Do not be borne about by various and strange teachings. 🔎For it is good for the heart to be established by favour,🔍 not with foods which have not profited those who have been occupied with them. [10] We have a slaughter-place from which those serving the Tent have no authority to eat. [11] For the bodies of those beasts whose blood is brought into the Set-apart Place by the high priest for sin, are burned outside the camp. [12] And so Yeshua also suffered outside the gate, to set apart the people with His own blood. [13] Let us, then, go to Him outside the camp, bearing His reproach. [14] For we have no lasting city here, but we seek the one coming.
🔎[15] Through Him then, let us continually offer up a slaughter offering of praise to Elohim, that is, the fruit of our lips, giving thanks to His Name.🔍
[16] And do not forget🔎to do good and to share, for with such slaughter offerings Elohim is well pleased.🔍 🔎[17] Obey those leading you, and be subject to them, for they watch for your lives, as having to give account. Let them do so with joy and not groaning, for that would be of no advantage to you. [18] Pray for us, for we trust that we have a
🔎good conscience, desiring to 🔎behave well in every way. [19] But I particularly encourage you to do this, that I might be restored to you the sooner. [20] And the Elohim of peace who brought up our Master Yeshua from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, [21] make you perfect in every good work to do His desire, working in you what is pleasing in His sight, through Yeshua Mashiach, to whom be esteem forever and ever. Amĕn. [22] And I call upon you, brothers, bear with the word of encouragement for I have written to you in few words. [23] Know that brother Timotiyos has been released, with whom I shall see you if he comes shortly. [24] Greet all those leading you, and all the set-apart ones. Those from Italy greet you. [25] Favour be with you all. Amĕn.
FROM THIS WEEK’S TORAH PORTION – SH’LACH-L’KA:
This should settle all dispute:
Bemidbar 15:16
“One statute is for you of the assembly and for the sojourner who sojourns with you – a statute forever throughout your generations. As for you, so for the sojourner shall it be before YHWH. One Torah and one judgment shall be for you and for the sojourner who sojourns with you.”
And a second witness:
Bemidbar 15:29
“For him who is born among the children of Yisra’el and for the sojourner who sojourns in their midst, there is one Torah for him who makes a mistake.”
And a third:
Shemoth 12:49
“There is one Torah for the native-born and for the sojourner who sojourns among you.”
But it won’t settle all dispute for many of you, will it? Some of you will argue that this only applies to the Jews and not Gentiles, or was only valid under the “Old Covenant,” or that we are “under grace” and no longer bound to the law, or that Yeshua fulfilled the Torah so we should no longer keep it, or that we are only to keep certain laws now and not others (keep the supposed “moral laws” and not the “ceremonial” or “sacrificial” laws), or or, or… (ad infinitum, ad nauseam). You may say you are still learning or trying to decide which commands you should keep, or whether to keep them at all. You will argue and make any excuse to continue in the doctrines and traditions of your old religion and not to keep the clear and forever commands of your Creator, YHWH.
Well okay, go ahead. Argue. Refuse Him. Hold onto your traditions, your former religion, your apologetics, your “yeah buts..,” your sin and your rebellion. But remember this: nothing you can say, reason, or argue changes these commands, these witnesses, this eternal Word of the Most-High.
If you would think to argue about this, fine, go ahead – but don’t argue it with me, argue it with HIM. As for me and my house, we will serve YHWH. He said these things, so they are true. “Forever.”
FROM THIS WEEK’S TORAH PORTION – SH’LACH-L’KA:
Do you, or don’t you?
“And YHWH spoke to Moshe, saying, ‘Speak to the children of Yisra’el, and you shall say to them to make tzitzith on the corners of their garments throughout their generations, and to put a thread of blue in the tzitzith of the corners. And it shall be to you for a tzitzith, and you shall look upon it, and shall remember all the commands of YHWH and shall do them, and not go after your own heart and your own eyes after which you used to go astray, so that you remember, and shall do all my commands, and be set-apart unto your Elohim. I am YHWH your Elohim, who brought you out of the land of Mitsrayim, to be your Elohim. I am YHWH your Elohim.’”
If not, why not? It’s a commandment.
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