Reading Job this morning, it dawned on me that twice Satan appears before YHWH amongst the sons of YHWH when they presented themselves before YHWH. This is found in Job 1:6-12 and 2:1-7.

Not once is he kicked out or asked as to why he is present with the other sons.

I always understood that Satan was a created being and therefore came into existence through the will of YHWH, but does this mean that Satan is a son of YHWH and therefore part of the heavenly council?

Does that then also mean that he got his inheritance in Deut 32:8-9 as one of the sons?

“Oh everyone who thirsts, come to the waters! And you who have no silver, come, buy and eat. Come, buy wine and milk without silver and without price. Why do you weigh out silver for what is not bread, and your labor for what does not satisfy? Listen, listen to Me, and eat what is excellent, and let your being delight itself in fatness. Incline your ear, and come to Me. Hear, so that your being lives. And let Me make an everlasting covenant with you, the trustworthy mercies of Dawiḏ. See, I have given Him as a witness to the people, a Leader and a Commander for the people. See, a nation you do not know you shall call, and a nation who does not know you run to you, because of YHWH your Elohim, and the Set-apart One of Yisra’ĕl, for He has adorned you. Seek YHWH while He is to be found, call on Him while He is near. Let the wrong forsake his way, and the unrighteous man his thoughts. Let him return to YHWH, who has compassion on him, and to our Elohim, for He pardons much!”

“And on the last day, the great day of the festival, Yeshua stood and cried out, saying, ‘If anyone thirsts, let him come to Me, and let him who believes in Me drink.’ As the Scripture said, ‘out of His innermost shall flow rivers of living water.’”

“I, Yeshua, have sent My messenger to witness to you these matters in the assemblies. I am the Root and the Offspring of Dawiḏ, the Bright and Morning Star. And the Spirit and the bride say, ‘Come!’ And he who hears, let him say, ‘Come!’ And he who thirsts, come! And he who desires it, take the water of life without paying!”

Hoshana Rabbah Sameach!

Hoshana Rabbah is the Great Day of the Feast and is the seventh and last day of Chag Hasukkoth.

It is not a High Sabbath, so cooking and work are permitted.

As the last day of the Feast, it is the most joyful and celebratory of all.

In Temple times, during each day of the Feast, a procession was made around the altar of sacrifice during which psalms were sung and the lulav, a bundle of palm, myrtle, willow and an etrog (Vayyiq’ra.23:40), were waved and beaten.

On Hoshana Rabbah, seven circuits were made around the altar and the great water-pouring ceremony was held in anticipation of the fall rains.

It is said that a person has never witnessed true joy in worship until he has seen first-hand the water-pouring on Hoshana Rabbah.

Readings: Bemidbar (Numbers) 29:26-34; Yeshayahu (Isaiah) 55:1-13; Yochanan (John) 7:37-39; Chazon (Revelation) 21:1-7 & 22:1-21.

(Bemidbar 29:26-34)

Then on the fifth day: nine bulls, two rams, fourteen lambs a year old, perfect ones, and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, by their number, according to the judgment, and one goat as a sin offering, besides the continual ascending offering, its grain offering, and its drink offering.

Then on the sixth day: eight bulls, two rams, fourteen lambs a year old, perfect ones, and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, by their number, according to the judgment, and one goat as a sin offering, besides the continual ascending offering, its grain offering, and its drink offering.

Then on the seventh day: seven bulls, two rams, fourteen lambs a year old, perfect ones, and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, by their number, according to the judgment, and one goat as a sin offering, besides the continual ascending offering, its grain offering, and its drink offering.

(Yeshayahu 55:1-13)

Oh everyone who thirsts, come to the waters. And you who have no silver, come, buy and eat. Come, buy wine and milk without silver and without price.

Why do you weigh out silver for what is not bread, and your labor for what does not satisfy? Listen, listen to Me, and eat what is excellent, and let your being delight itself in fatness.

Incline your ear, and come to Me. Hear, so that your being lives. And let Me make an everlasting covenant with you, the trustworthy mercies of Dawiḏ.

See, I have given Him as a witness to the people, a Leader and a Commander for the people.

See, a nation you do not know you shall call, and a nation who does not know you run to you, because of YHWH your Elohim, and the Set-apart One of Yisra’ěl, for He has adorned you.

Seek YHWH while He is to be found, call on Him while He is near.

Let the wrong forsake his way, and the unrighteous man his thoughts. Let him return to YHWH, who has compassion on him, and to our Elohim, for He pardons much.

For My thoughts are not your thoughts, neither are your ways My ways, declares YHWH.

For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.

For as the rain comes down, and the snow from the heavens, and do not return there, but water the earth, and make it bring forth and bud, and give seed to the sower and bread to the eater, so is My Word that goes forth from My mouth – it does not return to Me empty, but shall do what I please, and shall certainly accomplish what I sent it for.

For with joy you go out, and with peace you are brought in – the mountains and the hills break forth into singing before you, and all the trees of the field clap the hands.

Instead of the thorn the cypress comes up, and instead of the nettle the myrtle comes up. And it shall be to YHWH for a name, for an everlasting sign which is not cut off.

(Yochanan 7:37-39)

And on the last day, the great day of the festival, Yeshua stood and cried out, saying, If anyone thirsts, let him come to Me, and let him who believes in Me drink.

As the Scripture said, out of His innermost shall flow rivers of living water.

And this He said concerning the Spirit, which those believing in Him were about to receive, for the Set-apart Spirit was not yet given, because Yeshua was not yet esteemed.

(Chazon 21:1-7 & 22:1-21)

And I saw a renewed heaven and a renewed earth, for the former heaven and the former earth had passed away, and the sea is no more.

And I, Yoḥanan, saw the set-apart city, renewed Yerushalayim, coming down out of the heaven from Elohim, prepared as a bride adorned for her husband.

And I heard a loud voice from the heaven saying, See, the Booth of Elohim is with men, and He shall dwell with them, and they shall be His people, and Elohim Himself shall be with them and be their Elohim.

And Elohim shall wipe away every tear from their eyes, and there shall be no more death, nor mourning, nor crying. And there shall be no more pain, for the former matters have passed away.

And He who was sitting on the throne said, See, I make all matters new. And He said to me, Write, for these words are true and trustworthy.

And He said to me, It is done! I am the Aleph’ and the Taw’, the Beginning and the End. To the one who thirsts I shall give of the fountain of the water of life without payment.

The one who overcomes shall inherit all this, and I shall be his Elohim and he shall be My son.

And he showed me a river of water of life, clear as crystal, coming from the throne of Elohim and of the Lamb.

In the middle of its street, and on either side of the river, was the tree of life, which bore twelve fruits, each tree yielding its fruit every month. And the leaves of the tree were for the healing of the nations.

And no longer shall there be any curse, and the throne of Elohim and of the Lamb shall be in it, and His servants shall serve Him.

And they shall see His face, and His Name shall be upon their foreheads.

And night shall be no more, and they shall have no need of a lamp or the light of the sun, because YHWH Elohim shall give them light. And they shall rule forever and ever.

And he said to me, These words are trustworthy and true. And YHWH Elohim of the set-apart prophets has sent His messenger to show His servants what has to take place with speed. See, I am coming speedily! Blessed is he who guards the words of the prophecy of this book.

And I, Yoḥanan, saw and heard these matters. And when I heard and saw, I fell down to worship before the feet of the messenger who showed me these matters.

And he said to me, See, do not! For I am your fellow servant, and of your brothers the prophets, and of those who are guarding the words of this book. Worship Elohim.

And he said to me, Do not seal the words of the prophecy of this book, because the time is near. He who does wrong, let him do more wrong; he who is filthy, let him be more filthy; he who is righteous, let him be more righteous; he who is set-apart, let him be more set-apart. And see, I am coming speedily, and My reward is with Me, to give to each according to his work. I am the Aleph’ and the Taw’, the Beginning and the End, the First and the Last. Blessed are those doing His commands, so that the authority shall be theirs unto the tree of life, and to enter through the gates into the city. But outside are the dogs and those who enchant with drugs, and those who whore, and the murderers, and the idolaters, and all who love and do falsehood. I, Yeshua, have sent My messenger to witness to you these matters in the assemblies. I am the Root and the Offspring of Dawiḏ, the Bright and Morning Star.

And the Spirit and the bride say, Come! And he who hears, let him say, Come! And he who thirsts, come! And he who desires it, take the water of life without paying! For I witness to everyone hearing the words of the prophecy of this book: If anyone adds to them, Elohim shall add to him the plagues that are written in this book, and if anyone takes away from the words of the book of this prophecy, Elohim shall take away his part from the Book of Life, and out of the set-apart city, which are written in this Book. He that bears witness of these matters says, Yes, I am coming speedily. Aměn. Yes, come, Master Yeshua!

The favor of our Master Yeshua Messiah be with the set-apart ones. Aměn.

FROM THIS WEEK’S TORAH PORTION – B’REISHYTH:

In the beginning Elohim created the heavens and the earth.

And the earth came to be formless and empty, and darkness was on the face of the deep. And the Spirit of Elohim was moving on the face of the waters.

And Elohim said, “Y’hy Or” and light came to be.

And Elohim saw the light, that it was excellent. And Elohim separated the light from the darkness.

And Elohim called the light ‘day’ and the darkness He called ‘night.’ And there came to be evening and there came to be morning, one day.

Shalom, friends,

We invite you to join us live on YouTube at 3:30pm Central Time on this Sabbath afternoon, 10/18/2025, for scripture study and prayers.

The lesson for the day is titled:

B'reishyth (Genesis 1:1-6:8) - Min Hazaqen Commentary

Read the portion beforehand, and be ready with your questions, comments and prayer requests.

Join us on YouTube at:



Many of our articles can be found in the library page of our website at:



Get our latest updates on our YouTube channel at:

New metal song about... Can you tell what it's about?

I am the Plan א
by Dr Garth Grenache
and his Uncanny Valley Orchestra
2025:10:14
https://youtube.com/shorts/LG4....DZ511s78?si=khIZH8q8

I am the plan
I am the man
Yah gave me clout
But some did doubt

I fought the beasts
Persia and Greece
Your prince did hold
We two were bold

The mystery
They knew not me
Pierced foot and hand
Yet I do stand

They look into
My life in you
And so they learn
I’m Wisdom true

Then they’ll arise
And war in skies
Dragón they’ll cast
Then he’ll be fast

Goyim he’ll lead
Against thy seed
Yerushalem
I’ll fight for them

Prevail I shall
And cast in hell
And all shall see
That Yah sent me

We’ll rule as one
I am the Son
I am the plan
I am the man

Tomorrow is actually the two year anniversary of the attack on Israel. The 8th day (of Sukkot) is called Shemini Atzaret. It's a day that marks the gateway between this world (the olam ha ze) and the world to come (the olam ha ba). Israel was attacked on that day and it is fitting the hostages were released today, so the reunion can happen on Shemini Atzaret. Praise YHVH in the Name of His Son Yeshua that this nightmare is over. Let's pray that this can be the beginning of a lasting peace so the Palestinians and the Israelis can learn the gospel, that the Son of God has come and will return in glory. That we look forward to the ultimate Shemini Atazaret when we enter eternity.

https://open.substack.com/pub/....silvertrumpetradio/p

MEANING OF OIL

Oil was symbolically associated with joy, festivity, ceremony, honour, light, and health [both spiritual and physical], while its absence spelled sorrow {Joel 1:10} and the withdrawal of all that is good in life. Oil was highly valued in food, as medicine, for anointing, as perfume [mixed with spices] and for the skin. BUT we must not rely on oil – have your faith in YHVH. Let us take a look at oil in the Bible.

Oil was the substance most commonly produced from the olive berry, although the word could also apply to oil of myrrh {Esther 2:12}. Oil was used primarily in cooking, but additionally as a cosmetic for anointing the body, for medicinal purposes, as a source of light, for anointing kings and priests, and in religious offerings. The growth of olive trees was widespread, and the Israelites took advantage of this major crop to establish a thriving trade in oil with Tyre and Egypt. Like precious metals and animals, oil became an established medium of exchange. Solomon used it as part of the payment to Hiram for construction expenses connected with the temple {1 Kings 5:11; Ezekiel 27:17}. Because oil was essential for everyday life, it was an effective and acceptable medium of barter. Oil was used in the preparation of most food {1 Kings 17:12-16}. The common cake or patty of grain, which formed the basis of the noon meal, would be cooked on a griddle with a little oil. As a cosmetic, oil was used for anointing the body after a bath {Ruth 3:3}. It was frequently used on festive occasions, and at Egyptian banquets the heads of both the guests and the female entertainers were anointed. In the New Testament, the anointing of the sick is mentioned {James 5:14}. Olive oil could also be taken internally as a medicine for the relief of gastric disorders. It had a soothing effect and was also used as a mild laxative. It was applied externally as an ointment for bruises, burns, cuts, and abrasions {Mark 6:13}. As soon as the sun set, the only source of light was the oil lamp. Often the small portable one could be placed easily on a shelf, but in large homes, palaces, synagogues, or temples, the lamp could rest on a tall metal base like a standard lamp. The wick of flax {Isaiah 42:3} or hemp was placed in the oil that gave out a flame until it was extinguished or the supply of fuel ran out. Torches were used in the streets both to light the way and for additional security. They added immeasurably to the festive atmosphere of evening processions. Torches were an essential part of the wedding procession, and normally those carrying the torches brought a quantity of oil in a container in case there was a delay and their supply was exhausted. This scene is vividly portrayed in Yeshua’s parable of the wise and foolish virgins {Matthew 25:1-13}. In other ceremonial events, oil had a special meaning when used for the anointing of kings {1 Samuel 10:1} and priests {Exodus 29:7}. It was symbolic of the office and of the recognition of YHVH’s blessing on the officeholder. Quantities of oil were used in the temple. It was donated as part of the first fruit offering {Exodus 22:29} and was also subject to tithing {Deuteronomy 12:17}. Oil was frequently used for the ceremonial aspect of temple life or as part of the offering. The grain offering was mixed with oil {Leviticus 8:26; Numbers 7:19}, and the oil in the lamp that burned in the sanctuary constantly needed replenishing {Leviticus 24:2}. The daily sacrifice required the use of oil {Exodus 29:40}, although the sin offering {Leviticus 5:11} and the jealousy offering {Numbers 5:15} specifically did not use oil. A pestle and mortar, or a stone press, pressed oil from the olives {Exodus 27:20}. Where the press was used, the pulp initially produced by the press was often trodden out or subjected to further extensive pressing. Stone presses were set up to process the quantities of berries available at the Mount of Olives. The word for “oil press” was gatt-semen, hence the name Gethsemane.

The Meaning of Anointing Oil Fragrances:

The Word of YHVH is not just a random collection of words, even though the order of some Bible books has been changed throughout the years, and even though parts were left out. When YHVH speaks, He carefully weighs each and every word He says. He never says a word too much or too little. Each Word has a meaning and a message for us in these days, even though it may sometimes look random. The fact that 201 chapters and 345 verses in the Word of YHVH are speaking about the oil, and the fact that the term ‘Anointed One’, which is the translation for the Moshiach, appears 596 times, tells us that there are almost 1000 Bible verses, where YHVH wants to teach us something about the Anointing and the Anointing Oil. Why else would Yeshua be called the Moshiach? If His Name would have meant “Son of YHVH” it would have been great as well. But He is called the Anointed One. Not because it has such a nice sound, but because it means something. Most of the Anointing Oils in the Bible were fragrant oils. But all of the Anointing Oils that were used for the service of Adonai were fragrant oils. As we have seen, the Anointing in the natural is a prophetic deed of empowerment by the Holy Spirit, of the glory of YHVH and of Holiness. But we haven’t covered the fragrances of the oil yet. Each fragrance of the Anointing Oils has a specific prophetic meaning as well. Many places in the Bible are referring to ointments and fragrances. Two examples are the following verses. “Because of the fragrance of your good ointments, your name is ointment poured forth; Therefore, the virgins love you.” {Song of Solomon 1:3.} “Now thanks be to YHVH who always leads us in triumph in the Moshiach, and through us diffuses the fragrance of His knowledge in every place. For we are to YHVH the fragrance of the Moshiach among those who are being saved and among those who are perishing. To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life.” {2 Corinthians 2:14-16}. We know that Yeshua, to Whom the text of Song of Solomon is referring, is in the spiritual realm. We know that His fragrance, where both Bible parts are referring to, can be smelled in the spiritual realm. To us that fragrance means life. To every creature that does not belong to Yeshua it means death. The whole spiritual realm is very aware of the fragrance of the Moshiach. His fragrance and glory are going before Him. When a spirit, that is not from YHVH, smells His fragrance, he trembles and flees. When we use fragrances in the natural world, it is a prophetic deed of what already took place in the spiritual realm, but has not yet become visible in our natural realm. By Anointing someone with a fragrant oil, we show our faith in what the Moshiach has already done for us. These are the prophetic meanings of the fragrances that are used in the Anointing Oils.

OLIVE OIL MIXED WITH FRANKINCENCE & MYRRH = HEALING AND INTERCESSION

In temple days, sweet incense containing Frankincense was placed on the Inner Altar of the Tabernacle and burned morning and evening. It speaks of intercession. Myrrh, used as a burial spice and in purification rites, was a primary ingredient of the Holy Anointing Oil. It speaks of suffering and death, but our total deliverance in the atoning work of the Moshiach. Frankincense & Myrrh, two of the three prophetic gifts given to the Moshiach at His birth, represent His role as Priest and Prophet, signifying all that the Moshiach would do and continues to do on our behalf. "He was wounded for our transgression; He was bruised for our iniquities; …and by His stripes we are healed." {Isaiah 53:5} "...He is totally able to deliver those who approach YHVH through Him; since He is alive forever and thus able to intercede on their behalf." {Hebrews 7:24-2}. This is probably one of the most effective fragrances that can be used for prayer for deliverance. As I have said before, the spiritual realm runs parallel to the natural realm. It means that what we see in this natural world, is a result of what already took place in the spiritual realm. In the spiritual and in the natural realm, snakes hate this fragrance. Just the smell of this fragrance often leads to manifestations. In Israel these fragrances were often used to keep snakes away from under the houses.

OLIVE OIL MIXED WITH CASIA = DEDICATION AND DEVOTION

Cassia was one of the principal spices of the Holy Anointing oil used to anoint priests, kings and their garments. Likewise, the coming King Moshiach's robes will smell of cassia. Cassia is not frequently used today but was apparently a highly valued commodity in biblical times. The root word, kiddah, in both Hebrew and Arabic, signifies a strip and refers to the strips of bark from which the spice is made. In the spiritual sense, cassia speaks of devotion [being stripped of pride] and consecration [set apart] with a servant's heart. The deep, exotic aroma and the rich colour of our Cassia oil make it a welcome addition to our family of biblical fragrant anointing oils. "Your robes are all fragrant with myrrh, aloes and cassia..." {Psalm 5:8}.

OLIVE OIL MIXED WITH CEDARS OF LEBANON = STRENGTH AND PROTECTION

The cedar of Lebanon is a huge evergreen tree by Middle Eastern standards, reaching 90 feet in height, the “King" of all biblical trees. The wood is astonishingly decay-resistant and it is never eaten by insect larvae. It is beautifully majestic and red-toned with deep green leaves. The tree bark is dark grey and exudes a gum-like resin from which the highly aromatic oils are produced. Cedars of Lebanon is the strong, fragrant wood used to build David's house, Solomon's house and much of the First Temple. It was also used along with hyssop in the cleansing of a leper's house. It speaks of strength, permanence, wholeness and restoration. "The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon." {Psalm 92:12}

OLIVE OIL MIXED WITH HYSSOP [HOLY FIRE] = PURIFICATION AND EMPOWERMENT

Hyssop is a low growing evergreen, bushy herb growing 1 to 2 feet high, cultivated for its flower tops, from which the fragrance is extracted. The herb grows in arid climates out of rocky soil and out of cracks in ancient walls such as in the old Temple area of Jerusalem. Hyssop was once called a "Holy Herb" because it was used for sprinkling in the ritual practices of the Hebrews. {Exodus 12:22} says: “And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side posts.” Because of the reference found in {Numbers 19:6}: “And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer”, we have called this fragrance “HOLY FIRE." Hyssop speaks of spiritual cleansing by the refining fire of the Holy Spirit and can best be described as a "fresh, clean-smelling" aroma. “Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.” {Psalm 51:7}.

OLIVE OIL MIXED WITH MYRRH, CASIA & ALOES IN THE KING’S GARMENTS = GLORY OF THE KING

In {Psalm 45:8} the Bible portrays a king whose garments are so thoroughly scented with costly perfumes that they seem to be altogether woven out of them. Two of the three scents mentioned, Myrrh and Cassia, were ingredients in the holy anointing oil used to anoint priests and kings. The remaining fragrance, Aloes, is listed among the “chief species” in the garden of the beloved in {Song 4:13-14}. King's Garments is a special aromatic blending of the three biblical scents consisting of: MYRRH: A gum resin that exudes from a small bushy tree found in Arabia. It flows as milky white then quickly turns to a deep purple-brown colour as it begins to crystalize. ALOES: Most likely the product of a tree of the genus Aquilaria, a native of northern India. At a certain stage of decay, the wood develops a fragrance well known to the ancients and from it a rare perfume was obtained. CASSIA: An evergreen tree in the cinnamon family with an aromatic bark, which is harvested in strips to make an aromatic powder or oil.

OLIVE OIL MIXED WITH MYRRH = GRACE AND PEACE

Myrrh, an exotic biblical spice, was used in purification and beautification rites, in the formula for the Holy Anointing Oil, and in burial spices. Queen Esther was bathed in Oil of Myrrh for six months and with other aloes and perfumes for another six months before her presentation to the king. Bitter to the taste but sweet to the smell, myrrh in the spiritual sense speaks of dying to self to become a "sweet smelling savour" to Adonai. "A bundle of myrrh is my well-beloved unto me." {Song of Songs 1:13}

OLIVE OIL MIXED WITH POMEGRANATE = BLESSING AND FAVOUR

The pomegranate, a Persian native, is one of the oldest fruits known to man and was highly esteemed by the Israelites. An enormous number of the flower petals must be pressed and steam-distilled in order to make a quantity of oil. Once pressed the slightly amber oil, which is the basis for all our Pomegranate products, gives off a pleasant and slightly fruity odour. Jewish tradition teaches that the pomegranate is a symbol for righteousness, because it is said to have 613 seeds which correspond with the 613 mitzvot or commandments of the Torah. Pomegranate is one of the seven species the spies brought back with them to show how fertile the Promised Land was. It speaks of YH VH's favour exhibited in fruitfulness and abundance. "They came to the valley of Eshkol... they brought also of the pomegranates, and of the figs." {Numbers 13:23}

OLIVE OIL MIXED WITH THE ROSE OF SHARON = BEAUTY OF THE BELOVED

The Rose of Sharon fragrance is best described as "tea-rose", a not-too-sweet, light, floral scent, which does not overpower. This flower from the region of Sharon in Israel is actually not a rose, but is part of the hibiscus family. Its blooms are nonetheless beautiful and glorious, just as Isaiah depicted the Bride of the Moshiach would be in the millennial reign when she shines forth in all the radiance of her heavenly glory, beauty, gentleness and honour. "I am the rose of Sharon, the lily of the valleys." {Song of Songs 2:1}

OLIVE OIL MIXED WITH SPIKENARD = WORSHIP AND PRAISE

Spikenard, a rare and costly fragrant oil, was used by Mary of Bethany to anoint the head and feet of the Moshiach two days before His death, as recorded in {John 12:3}: “Then Mary took a pound of ointment of spikenard, very costly, and anointed the feet of Yeshua, and wiped His feet with her hair: and the house was filled with the odour of the ointment.” It speaks of the bride’s extravagant adoration of and intimacy with the bridegroom, in total abandonment, without regard to cost. It symbolizes the bride who has made herself ready. "While the king sits at his table, my spikenard sends forth its fragrance." {Song of Songs 1:12}

OLIVE OIL MIXED WITH CINNAMON = PASSION AND COURAGE

Sweet Cinnamon is one of the four aromatic ingredients of the Holy Anointing Oil described in {Exodus 30:23}. The fragrance of cinnamon has a rich full bodied aromatic energy about it once it permeates the atmosphere. Cinnamon added to the holy anointing oil is the seasoning that brings passion and stirs up fire to continue on no matter what the pressure. It represents Holy Boldness, Courage and Passion in the believer.